The Gospel Advances Despite Paul's Imprisonment
Philippians 1:12-30
Phil.1.12 - Details
Original Text
Morphology
- Γινωσκειν: VERB,pres,act,ind,1,sg
- δε: CONJ
- υμας: PRON,acc,pl,2
- βουλομαι: VERB,pres,mid,ind,1,sg
- αδελφοι: NOUN,nom,pl,m
- οτι: CONJ
- τα: ART,acc,pl,n
- κατ᾽εμε: PREP
- μαλλον: ADV
- εις: PREP
- προκοπην: NOUN,acc,sg,f
- του: ART,gen,sg,n
- ευαγγελιου: NOUN,gen,sg,n
- εληλυθεν: VERB,perf,mid/pass,ind,3,sg
Parallels
- Acts 28:30-31 (structural): Paul under house arrest in Rome continues to preach and teach 'with all boldness and without hindrance,' directly paralleling the claim that his circumstances have advanced the gospel.
- Acts 16:25-34 (thematic): Paul and Silas's imprisonment leads to the jailer's conversion and household salvation, exemplifying how confinement can result in gospel advancement.
- Philippians 1:14-18 (structural): Immediate context: Paul's imprisonment emboldens other believers to speak the word more fearlessly and produces varied motives that nonetheless further Christ's proclamation.
- Colossians 1:24-25 (thematic): Paul frames his sufferings as participation in Christ's afflictions 'for the sake of his body, that is, the church,' and presents his ministry (including suffering) as serving the gospel's mission.
- 2 Timothy 2:9 (verbal): 'God's word is not bound' directly addresses the paradox of Paul's chains: imprisonment cannot stop the spread of the gospel, echoing Phil 1:12's claim that Paul's circumstances have promoted the message.
Alternative generated candidates
- I want you to know, brothers, that the things that have happened to me have actually advanced the gospel.
- I want you to know, brothers, that what has happened to me has actually served to advance the gospel,
Phil.1.13 - Details
Original Text
Morphology
- ωστε: CONJ
- τους: ART,acc,pl,m
- δεσμους: NOUN,acc,pl,m
- μου: PRON,gen,sg,1
- φανερους: ADJ,acc,pl,m
- εν: PREP
- Χριστω: NOUN,dat,sg,m
- γενεσθαι: VERB,aor,mid,inf
- εν: PREP
- ολω: ADJ,dat,sg,m
- τω: ART,dat,sg,m
- πραιτωριω: NOUN,dat,sg,n
- και: CONJ
- τοις: ART,dat,pl,n
- λοιποις: ADJ,dat,pl,m
- πασιν: ADJ,dat,pl,m
Parallels
- Ephesians 3:1 (verbal): Paul explicitly calls himself a 'prisoner of Christ Jesus,' echoing the language of being bound 'in Christ' (parallel identity as a captive for the gospel).
- Colossians 4:18 (verbal): Paul's closing request 'remember my chains' uses the same imagery of imprisonment to signal that his bonds are integral to his ministry and witness.
- 2 Timothy 2:9 (verbal): Paul speaks of being 'bound with chains' yet stresses that 'the word of God is not bound,' paralleling the motif that his imprisonment publicizes and advances the gospel.
- Acts 28:16,30-31 (structural): Narrative account of Paul under custody in Rome (house arrest/praetorium context) where he continues to preach—parallels Philippians' depiction of chains making Christ known throughout the praetorium.
- Philippians 1:12 (thematic): Immediate context: Paul says what has happened to him has 'actually served to advance the gospel,' directly connecting his imprisonment/chains to the spread of the message (continuation of the same theme).
Alternative generated candidates
- So that my imprisonment has become manifest in Christ throughout the whole praetorium and to all; and most of the brothers, having confidence in the Lord by my imprisonment, dare much more to speak the word without fear.
- so that it has become evident throughout the whole palace guard and to all the rest that my chains are for Christ.
Phil.1.14 - Details
Original Text
Morphology
- και: CONJ
- τους: ART,acc,pl,m
- πλειονας: ADJ,acc,pl,m
- των: ART,gen,pl,m
- αδελφων: NOUN,gen,pl,m
- εν: PREP
- κυριω: NOUN,dat,sg,m
- πεποιθοτας: PART,perf,act,acc,pl,m
- τοις: ART,dat,pl,n
- δεσμοις: NOUN,dat,pl,masc
- μου: PRON,gen,sg,1
- περισσοτερως: ADV,comp
- τολμαν: VERB,pres,act,inf
- αφοβως: ADV
- τον: ART,acc,sg,m
- λογον: NOUN,acc,sg,m
- λαλειν: VERB,pres,act,inf
Parallels
- Acts 28:30-31 (structural): Paul under house arrest in Rome continues to preach 'with boldness' and 'without hindrance,' paralleling Phil 1:14's report that his imprisonment led others to speak the word more boldly.
- Acts 4:29-31 (thematic): The disciples pray to be enabled to 'speak your word with all boldness'; the passage links communal bold speaking of the gospel with divine empowerment, echoing Phil 1:14's theme of increased boldness in proclaiming the word.
- Colossians 4:3-4 (verbal): Paul asks for an open door and clarity to 'make known the mystery' and that he may 'proclaim it,' reflecting the concern in Phil 1:14 for courageous, unhindered proclamation of the word despite circumstances.
- 2 Timothy 1:8-12 (thematic): Paul urges Timothy not to be ashamed of the testimony about the Lord and to share in suffering, presenting imprisonment and courage in witness as part of faithful ministry—resonating with Phil 1:14's linking of chains and bold speech.
- Ephesians 6:19 (verbal): Paul asks for prayer 'that words may be given to me in opening my mouth boldly'—a direct verbal parallel to Phil 1:14's emphasis on bold, fearless speaking of the word.
Alternative generated candidates
- Some indeed proclaim Christ out of envy and strife, but some also out of goodwill.
- And most of the brothers in the Lord, encouraged by my imprisonment, have far more boldness to speak the word without fear.
Phil.1.15 - Details
Original Text
Morphology
- Τινες: PRON,nom,pl,m
- μεν: PART
- και: CONJ
- δια: PREP
- φθονον: NOUN,acc,sg,m
- και: CONJ
- εριν: NOUN,acc,sg,f
- τινες: PRON,nom,pl,m
- δε: CONJ
- και: CONJ
- δι᾽ευδοκιαν: PREP+NOUN,acc,sg,f
- τον: ART,acc,sg,m
- Χριστον: NOUN,acc,sg,m
- κηρυσσουσιν·: VERB,pres,act,ind,3,pl
Parallels
- Philippians 1:16 (structural): Immediate continuation of v.15—explicitly contrasts the two groups by stating that others preach ‘out of love’ (εὐδοκία), completing the same thought about differing motives.
- Galatians 4:17 (thematic): Paul charges certain agitators with ‘zeal… but not well’ who seek to alienate the Galatians—parallels preaching driven by envy/strife rather than genuine care.
- 1 Thessalonians 2:4 (verbal): Paul insists his ministry was not ‘to please men but God,’ defending the purity of his motives against accusations—a direct contrast to envious/self-seeking preachers.
- 2 Corinthians 4:5 (thematic): ‘We preach not ourselves but Christ Jesus’ emphasizes correct motive and focus in preaching, countering self-promoting or jealous proclamation.
- James 3:14-16 (thematic): James links bitter envy and selfish ambition to disorder and every evil practice—echoing the moral critique of preaching motivated by envy and strife.
Alternative generated candidates
- The former proclaim Christ from selfish ambition, not sincerely, thinking to add affliction to my chains.
- Some indeed preach Christ out of envy and rivalry, and some also out of goodwill;
Phil.1.16 - Details
Original Text
Morphology
- οι: ART,nom,pl,m
- μεν: PART
- εξ: PREP
- αγαπης: NOUN,gen,sg,f
- ειδοτες: PTCP,perf,act,nom,pl,m
- οτι: CONJ
- εις: PREP
- απολογιαν: NOUN,acc,sg,f
- του: ART,gen,sg,n
- ευαγγελιου: NOUN,gen,sg,n
- κειμαι: VERB,pres,mid/pass,ind,1,sg
Parallels
- Philippians 1:15 (verbal): Immediate parallel within the same context contrasting motives of those who preach Christ (some from envy and strife, others from goodwill) that frames verse 1:16.
- Philippians 1:17 (verbal): Continues the same thought about motives and ministry; verse 1:17 explicitly notes that some preach Christ from contention, linking to the idea of being 'set' for the defense of the gospel.
- Acts 26:2 (verbal): Paul begins his formal defense before Agrippa with the verb ἀπολογεῖσθαι ('to make a defense'), paralleling the language and role of being appointed for an 'apology/defense' of the gospel in Phil 1:16.
- 1 Peter 3:15 (verbal): Commands believers to 'be ready to give an answer (ἀπολογία) to everyone' for their hope — uses the same technical term for defense and parallels the idea of readiness to defend the gospel.
- Romans 1:16 (thematic): Affirms Paul's unwavering commitment to the gospel's proclamation (not ashamed of the gospel), thematically connected to his being 'set' to defend and advance the gospel despite differing motives of others.
Alternative generated candidates
- But the latter do so out of love, knowing that I am appointed for the defense of the gospel.
- the latter do so from love, knowing that I am appointed for the defense of the gospel,
Phil.1.17 - Details
Original Text
Morphology
- οι: ART,nom,pl,m
- δε: CONJ
- εξ: PREP
- εριθειας: NOUN,gen,sg,f
- τον: ART,acc,sg,m
- Χριστον: NOUN,acc,sg,m
- καταγγελλουσιν: VERB,pres,act,ind,3,pl
- ουχ: PART,neg
- αγνως: ADV
- οιομενοι: PTCP,pres,mid,nom,pl,m
- θλιψιν: NOUN,acc,sg,f
- εγειρειν: VERB,pres,act,inf
- τοις: ART,dat,pl,n
- δεσμοις: NOUN,dat,pl,masc
- μου: PRON,gen,sg,1
Parallels
- Philippians 1:15 (verbal): Immediate context: uses the same verb phrase about proclaiming Christ (Χριστόν καταγγέλλουσιν) and contrasts different motives (jealousy/strife vs. sincere), framing the same situation described in v.17.
- Philippians 1:18 (thematic): Paul's conclusion that Christ is proclaimed regardless of preachers' motives; directly responds to the tension in v.17 between sincere and selfish proclamation.
- 2 Corinthians 2:17 (verbal): Paul contrasts his sincere handling of the word with others who 'peddle' the word of God—same concern about mercenary or insincere motives in ministry as in Phil 1:17.
- 2 Corinthians 11:13-15 (thematic): Paul warns about false apostles and deceitful workers who masquerade as servants of Christ—parallels the idea of opponents preaching with bad/hidden motives to harm Paul's ministry.
- Galatians 4:17 (thematic): Paul charges some with zeal that is not good and with seeking to win converts for improper reasons—similar to those in Phil 1:17 who preach with motives that bring trouble to Paul.
Alternative generated candidates
- The former, however, proclaim Christ out of rivalry, not only in love; they think to stir up trouble for me in my imprisonment.
- while the former proclaim Christ from selfish ambition, not sincerely, thinking to afflict me in my imprisonment.
Phil.1.18 - Details
Original Text
Morphology
- τι: PRON,int,nom,sg,n
- γαρ: PART
- πλην: PREP
- οτι: CONJ
- παντι: PRON,dat,sg,m
- τροπω: NOUN,dat,sg,m
- ειτε: CONJ
- προφασει: NOUN,dat,sg,f
- ειτε: CONJ
- αληθεια: NOUN,dat,sg,f
- Χριστος: NOUN,nom,sg,m
- καταγγελλεται: VERB,pres,mid/pass,ind,3,sg
- και: CONJ
- εν: PREP
- τουτω: DEM,dat,sg,m
- χαιρω·αλλα: VERB,pres,act,ind,1,sg
- και: CONJ
- χαρησομαι: VERB,fut,mid,ind,1,sg
Parallels
- Philippians 1:15-17 (structural): Immediate context: Paul explains that some preach Christ from envy or rivalry and others from goodwill—yet in every case Christ is proclaimed, leading Paul to rejoice.
- 1 Corinthians 1:23-24 (thematic): Focuses on the centrality of proclaiming Christ (Christ crucified) as the message the apostles preach, echoing Paul’s joy that Christ is being announced.
- Romans 10:14-15 (thematic): Emphasizes the necessity and urgency of preaching for people to hear and believe—related to Paul’s approval that Christ is being proclaimed, whatever the motives.
- Colossians 1:28 (thematic): Speaks of proclaiming Christ and teaching everyone in order to present them mature in Christ, parallel to Paul’s concern that Christ’s proclamation—by whatever means—advances the gospel.
- Acts 28:31 (structural): Describes bold, unhindered proclamation of Jesus Christ while Paul was under house arrest—paralleling Phil 1’s theme that proclamation of Christ continues even amid adverse circumstances.
Alternative generated candidates
- What then? Only this: that in every way, whether from false motives or true, Christ is proclaimed; and in this I rejoice, yes, and will rejoice.
- What then? Only that in every way, whether from false motives or true, Christ is proclaimed; and in that I rejoice. Yes—and I will continue to rejoice,
Phil.1.19 - Details
Original Text
Morphology
- οιδα: VERB,perf,act,ind,1,sg
- γαρ: PART
- οτι: CONJ
- τουτο: PRON,nom,sg,n
- μοι: PRON,dat,sg,1
- αποβησεται: VERB,fut,mid,ind,3,sg
- εις: PREP
- σωτηριαν: NOUN,acc,sg,f
- δια: PREP
- της: ART,gen,sg,f
- υμων: PRON,gen,pl,2
- δεησεως: NOUN,gen,sg,f
- και: CONJ
- επιχορηγιας: NOUN,gen,sg,f
- του: ART,gen,sg,n
- πνευματος: NOUN,gen,sg,n
- Ιησου: NOUN,gen,sg,m
- Χριστου: NOUN,gen,sg,m
Parallels
- 2 Corinthians 1:10-11 (verbal): Paul speaks of being rescued and delivered and explicitly links that deliverance to the prayers of the Corinthians—closely parallel to Phil 1:19's 'salvation' through your prayers.
- Romans 8:26-27 (thematic): The Spirit 'helps' and intercedes for believers; Phil 1:19's 'help of the Spirit of Jesus Christ' echoes the idea of the Spirit's active assistance/intercession.
- Romans 15:30 (verbal): Paul appeals for fellow believers to 'strive together with me in your prayers'—a similar coupling of the apostle's welfare and the community's prayer support as in Phil 1:19.
- Ephesians 6:19 (thematic): Paul requests prayer that he may speak boldly, showing the same dependence on the prayers of others (and implied Spirit-empowerment) for his deliverance/mission as in Phil 1:19.
Alternative generated candidates
- For I know that this will turn out for my deliverance through your prayers and the supply of the Spirit of Jesus Christ,
- for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance.
Phil.1.20 - Details
Original Text
Morphology
- κατα: PREP
- την: ART,acc,sg,f
- αποκαραδοκιαν: NOUN,acc,sg,f
- και: CONJ
- ελπιδα: NOUN,acc,sg,f
- μου: PRON,gen,sg,1
- οτι: CONJ
- εν: PREP
- ουδενι: PRON,dat,sg,n
- αισχυνθησομαι: VERB,fut,mid,ind,1,sg
- αλλ᾽εν: CONJ
- παση: ADJ,dat,sg,f
- παρρησια: NOUN,dat,sg,f
- ως: ADV
- παντοτε: ADV
- και: CONJ
- νυν: ADV
- μεγαλυνθησεται: VERB,fut,mid,ind,3,sg
- Χριστος: NOUN,nom,sg,m
- εν: PREP
- τω: ART,dat,sg,m
- σωματι: NOUN,dat,sg,n
- μου: PRON,gen,sg,1
- ειτε: CONJ
- δια: PREP
- ζωης: NOUN,gen,sg,f
- ειτε: CONJ
- δια: PREP
- θανατου: NOUN,gen,sg,m
Parallels
- Philippians 1:21 (structural): Immediate context: Paul's summary statement 'to live is Christ and to die is gain' articulates the same conviction that whether by life or by death Christ will be magnified in him.
- Romans 1:16 (verbal): 'I am not ashamed of the gospel' parallels Paul's claim he will in nothing be ashamed and his confidence to proclaim Christ with boldness.
- 2 Timothy 1:8 (verbal): Paul's charge to Timothy 'do not be ashamed of the testimony about our Lord' echoes the exhortation and Paul's own resolve not to be ashamed and to share in suffering for the gospel.
- Mark 8:38 (thematic): Jesus' warning that anyone who is ashamed of him and his words will be ashamed before the Son of Man resonates with Paul's determination not to be ashamed and to magnify Christ openly.
- Galatians 2:20 (thematic): Paul's statement that he has been crucified with Christ and now Christ lives in him relates to the idea that Christ is to be magnified 'in my body,' whether by life or by death—union with Christ shapes Paul's outlook on living and dying.
Alternative generated candidates
- according to my earnest expectation and hope that I will in nothing be ashamed, but with all boldness, Christ will be magnified in my body, whether by life or by death.
- According to my earnest expectation and hope, I expect that I will in no way be put to shame, but with all boldness, now as always, Christ will be exalted in my body, whether by life or by death.
Phil.1.21 - Details
Original Text
Morphology
- εμοι: PRON,dat,sg,1
- γαρ: PART
- το: ART,acc,sg,n
- ζην: VERB,pres,act,inf
- Χριστος: NOUN,nom,sg,m
- και: CONJ
- το: ART,acc,sg,n
- αποθανειν: VERB,aor,act,inf
- κερδος: NOUN,nom,sg,n
Parallels
- Galatians 2:20 (verbal): Paul's self-identification with Christ—'I live, yet not I, but Christ lives in me' parallels the identification 'to live is Christ' (shared language and soteriological ethic).
- Colossians 3:3-4 (verbal): 'For you have died, and your life is hidden with Christ... When Christ who is your life appears' closely echoes the idea that one's life is essentially Christ (explicitly 'Christ is your life').
- Romans 14:8 (thematic): Contrastive formula about life and death belonging to the Lord—'whether we live, we live to the Lord; whether we die, we die to the Lord' parallels Philippians' coupling of living in Christ and dying as gain.
- 2 Corinthians 5:15 (thematic): Christ's death and resurrection reorient believers' existence so they 'no longer live for themselves but for him who for their sake died,' resonating with the ethical consequence of 'to live is Christ.'
- Romans 6:11 (structural): The exhortation to consider yourselves 'dead to sin and alive to God in Christ Jesus' mirrors Philippians' existential schema in which true life is defined by union with Christ.
Alternative generated candidates
- For to me to live is Christ, and to die is gain.
- For to me to live is Christ, and to die is gain.
Phil.1.22 - Details
Original Text
Morphology
- ει: VERB,pres,act,ind,2,sg
- δε: CONJ
- το: ART,acc,sg,n
- ζην: VERB,pres,act,inf
- εν: PREP
- σαρκι: NOUN,dat,sg,f
- τουτο: PRON,nom,sg,n
- μοι: PRON,dat,sg,1
- καρπος: NOUN,acc,sg,m
- εργου: NOUN,gen,sg,n
- και: CONJ
- τι: PRON,int,nom,sg,n
- αιρησομαι: VERB,fut,mid,ind,1,sg
- ου: PART,neg
- γνωριζω·: VERB,pres,act,ind,1,sg
Parallels
- Philippians 1:21 (structural): Immediate context: 'For to me to live is Christ, and to die is gain.' Verse 1:22 explicates the meaning of 'to live'—living in the flesh as continued service and fruit-bearing for Christ.
- Philippians 1:23 (structural): Direct continuation/contrast: Paul’s desire to depart and be with Christ (1:23) balances the idea in 1:22 of remaining in the flesh to produce the fruit of his ministry.
- Galatians 2:20 (verbal): Paul’s language about living echoes here—'I live; yet not I, but Christ lives in me'—linking personal life with Christ’s presence and the purpose of living for Christ’s sake.
- Colossians 1:10 (thematic): Thematically similar emphasis on Christian life as productive: 'that you may walk worthy... bearing fruit in every good work,' paralleling 1:22’s claim that living in the flesh yields the fruit of ministry.
- John 12:24 (thematic): The metaphor of dying/bearing fruit in John (a grain must die to bear much fruit) resonates with the Pauline contrast between life in the flesh (fruitful labor) and death/departure (gain), connecting living, dying, and fruitfulness.
Alternative generated candidates
- But if I live in the flesh, this is fruitful labor for me; and what I shall choose I cannot tell.
- But if I am to live on in the flesh, that means fruitful labor for me; and I do not know which to choose.
Phil.1.23 - Details
Original Text
Morphology
- συνεχομαι: VERB,pres,mid/pass,ind,1,sg
- δε: CONJ
- εκ: PREP
- των: ART,gen,pl,m
- δυο: NUM,acc,pl,m
- την: ART,acc,sg,f
- επιθυμιαν: NOUN,acc,sg,fem
- εχων: VERB,pres,act,ptc,nom,sg,m
- εις: PREP
- το: ART,acc,sg,n
- αναλυσαι: VERB,aor,act,inf
- και: CONJ
- συν: PREP
- Χριστω: NOUN,dat,sg,m
- ειναι: VERB,pres,act,inf
- πολλω: ADV
- γαρ: PART
- μαλλον: ADV
- κρεισσον: ADJ,comp,nom,sg,neut
Parallels
- 2 Corinthians 5:6-8 (verbal): Paul uses nearly identical language and the same idea — being 'absent from the body' and 'present with the Lord' — expressing preference for death as immediate fellowship with Christ.
- Philippians 1:21 (structural): Immediate context in the same letter: 'to live is Christ and to die is gain' provides the interpretive hinge for the desire to 'depart and be with Christ.'
- John 14:2-3 (thematic): Jesus' promise that he goes to prepare a place so that his followers may be with him echoes the hope of postmortem presence with Christ found in Phil 1:23.
- 1 Thessalonians 4:13-18 (thematic): The expectation of believers being 'with the Lord' (meeting him at his coming/resurrection) resonates with Philippians' emphasis on death as entrance into Christ's presence.
- 2 Timothy 4:6-8 (thematic): Paul's death-language and hope for a 'crown of righteousness' and the Lord's appearing cast death as a gain and reward — similar eschatological outlook to 'depart and be with Christ.'
Alternative generated candidates
- I am hard-pressed between the two: having the desire to depart and be with Christ, which is far better.
- I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better;
Phil.1.24 - Details
Original Text
Morphology
- το: ART,acc,sg,n
- δε: CONJ
- επιμενειν: VERB,pres,act,inf
- εν: PREP
- τη: ART,dat,sg,f
- σαρκι: NOUN,dat,sg,f
- αναγκαιοτερον: ADJ,comp,nom,sg,n
- δι᾽υμας: PREP+PRON,acc,pl,2
Parallels
- Philippians 1:21-23 (structural): Immediate context: Paul contrasts dying (gain) with living (Christ) and expresses the tension—he would prefer to depart but remains because it is necessary for the believers' sake, framing 1:24.
- 2 Corinthians 1:23 (verbal): Paul explicitly cites staying or refraining from action 'for your sake' (τὸ εἰς ὑμᾶς), echoing the motive in Phil 1:24 that remaining in the flesh is necessary on behalf of others.
- 2 Corinthians 4:11 (verbal): Speaks of being 'always delivered to death in order that the life of Jesus may be manifested in our mortal flesh,' paralleling the idea that Paul’s continued bodily life serves the purpose of others and the display of Christ.
- Acts 20:24 (thematic): Paul’s resolve to finish his ministry despite danger—‘my life is worth nothing... to complete the task entrusted to me’—aligns with the motive of remaining alive because it is necessary for the church.
- 1 Corinthians 9:22 (thematic): Paul’s readiness to endure and adapt 'for the sake of many' parallels the claim that remaining in the flesh is more necessary for the benefit and salvation of others.
Alternative generated candidates
- Nevertheless to remain in the flesh is more necessary for your sake.
- yet to remain in the flesh is more necessary for your sake.
Phil.1.25 - Details
Original Text
Morphology
- και: CONJ
- τουτο: PRON,nom,sg,n
- πεποιθως: VERB,perf,act,part,nom,m,sg
- οιδα: VERB,perf,act,ind,1,sg
- οτι: CONJ
- μενω: VERB,pres,act,ind,1,sg
- και: CONJ
- παραμενω: VERB,pres,act,ind,1,sg
- πασιν: ADJ,dat,pl,m
- υμιν: PRON,dat,pl,2
- εις: PREP
- την: ART,acc,sg,f
- υμων: PRON,gen,pl,2
- προκοπην: NOUN,acc,sg,f
- και: CONJ
- χαραν: NOUN,acc,sg,f
- της: ART,gen,sg,f
- πιστεως: NOUN,gen,sg,f
Parallels
- Colossians 1:28-29 (verbal): Paul’s goal of proclaiming and admonishing so that believers may be presented mature/perfect in Christ echoes the language of remaining for the Philippians’ “progress” (προκοπὴν) and growth in faith.
- Galatians 4:19 (thematic): Paul speaks of laboring for the Galatians ‘until Christ be formed in you,’ paralleling his staying with the Philippians to promote their progress and faith‑growth.
- 1 Thessalonians 2:19-20 (thematic): Paul links his joy and ‘crown’ to the faith and standing of the churches—resonant with his motive of remaining for the Philippians’ joy and progress in faith.
- 1 Thessalonians 3:10 (thematic): Paul prays to ‘supply what is lacking’ and to complete what is lacking in the believers’ faith—similar to his stated purpose of staying with the Philippians for their advancement and joy in faith.
Alternative generated candidates
- And having this confidence, I know that I will remain and continue with you all for your progress and joy in the faith,
- Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,
Phil.1.26 - Details
Original Text
Morphology
- ινα: CONJ
- το: ART,acc,sg,n
- καυχημα: NOUN,nom,sg,n
- υμων: PRON,gen,pl,2
- περισσευη: VERB,pres,act,subj,3,sg
- εν: PREP
- Χριστω: NOUN,dat,sg,m
- Ιησου: NOUN,gen,sg,m
- εν: PREP
- εμοι: PRON,dat,sg,1
- δια: PREP
- της: ART,gen,sg,f
- εμης: ADJ,gen,sg,f,poss,1
- παρουσιας: NOUN,gen,sg,f
- παλιν: ADV
- προς: PREP
- υμας: PRON,acc,pl,2
Parallels
- Philippians 3:3 (verbal): Uses the same language of 'boasting/glorying in Christ Jesus' (καυχᾶσθαι ἐν Χριστῷ Ἰησοῦ), emphasizing Christian identity and not confidence in the flesh.
- 1 Corinthians 1:31 (quotation): 'Let the one who boasts, boast in the Lord'—a quoted OT maxim Paul applies to Christian boasting, paralleling Phil 1:26's aim that their boasting be 'in Christ Jesus.'
- 2 Corinthians 10:17 (verbal): Repeats the formula 'Let the one who boasts, boast in the Lord,' reinforcing the same theological principle that boasting belongs to the Lord, resonant with Phil 1:26.
- Romans 15:17 (verbal): Paul explicitly speaks of having a 'boast in Christ Jesus' regarding his ministry, closely paralleling Phil 1:26's link between Paul's presence and believers' boasting in Christ.
- 1 Thessalonians 2:19-20 (thematic): Paul describes the Thessalonians as his 'crown' and 'glory and joy,' a related theme of the apostle's pride/boast rooted in the believers' standing in Christ—akin to Phil 1:26's concern for their boasting in Christ through his return.
Alternative generated candidates
- that your rejoicing in Christ Jesus may abound in me through my coming to you again.
- so that your boasting may abound in Christ Jesus because of me through my coming to you again.
Phil.1.27 - Details
Original Text
Morphology
- Μονον: ADV
- αξιως: ADV
- του: ART,gen,sg,n
- ευαγγελιου: NOUN,gen,sg,n
- του: ART,gen,sg,n
- Χριστου: NOUN,gen,sg,m
- πολιτευεσθε: VERB,pres,mid,imp,2,pl
- ινα: CONJ
- ειτε: CONJ
- ελθων: PART,aor,act,nom,sg,m
- και: CONJ
- ιδων: VERB,aor,act,part,nom,sg,m
- υμας: PRON,acc,pl,2
- ειτε: CONJ
- απων: VERB,pres,act,part,nom,sg,masc
- ακουω: VERB,pres,act,ind,1,sg
- τα: ART,acc,pl,n
- περι: PREP
- υμων: PRON,gen,pl,2
- οτι: CONJ
- στηκετε: VERB,pres,mid,ind,2,pl
- εν: PREP
- ενι: PREP
- πνευματι: NOUN,dat,sg,n
- μια: NUM,nom,sg,f
- ψυχη: NOUN,nom,sg,f
- συναθλουντες: VERB,pres,act,part,nom,pl,masc
- τη: ART,dat,sg,f
- πιστει: NOUN,dat,sg,fem
- του: ART,gen,sg,n
- ευαγγελιου: NOUN,gen,sg,n
Parallels
- Ephesians 4:1 (verbal): Uses the same 'walk/conduct worthy' language (walk in a manner worthy of the calling) paralleling 'conduct yourselves in a manner worthy of the gospel.'
- Colossians 1:10 (verbal): Calls believers to 'walk worthy' and bear fruit, echoing the ethical demand to live worthily in relation to the gospel.
- 1 Corinthians 1:10 (thematic): Urges unity of mind and absence of divisions ('be united in the same mind'), paralleling 'stand firm in one spirit' and communal solidarity.
- Acts 4:32 (verbal): Describes the church as 'one heart and soul,' closely matching Phil.1:27's language of unity ('one spirit, one soul') and shared purpose.
- Jude 3 (verbal): Exhorts believers to 'contend for the faith,' corresponding to Phil.1:27's charge to 'strive together for the faith of the gospel.'
Alternative generated candidates
- Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear that you stand firm in one spirit, contending together for the faith of the gospel,
- Only conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear that you are standing firm in one spirit, with one mind striving together for the faith of the gospel,
Phil.1.28 - Details
Original Text
Morphology
- και: CONJ
- μη: PART
- πτυρομενοι: VERB,pres,mid/pass,part,nom,pl,m
- εν: PREP
- μηδενι: PRON,dat,sg,n
- υπο: PREP
- των: ART,gen,pl,m
- αντικειμενων: NOUN,gen,pl,n
- ητις: PRON,rel,nom,sg,f
- εστιν: VERB,pres,act,ind,3,sg
- αυτοις: PRO,dat,pl,3
- ενδειξις: NOUN,nom,sg,f
- απωλειας: NOUN,gen,sg,f
- υμων: PRON,gen,pl,2
- δε: CONJ
- σωτηριας: NOUN,gen,sg,f
- και: CONJ
- τουτο: PRON,nom,sg,n
- απο: PREP
- θεου: NOUN,gen,sg,m
Parallels
- 1 Corinthians 1:18 (verbal): Explicitly contrasts 'to them that perish' and 'to us who are saved,' closely echoing Phil 1:28's 'evidence of perdition... to you of salvation' and the double effect of the gospel.
- 2 Corinthians 2:15-16 (verbal): Paul's image of the apostolic message as a 'savour of death unto death' and 'savour of life unto life' parallels Phil 1:28's portrayal of opponents' destruction versus believers' salvation.
- 2 Thessalonians 1:7-9 (thematic): Describes divine vindication for believers and punishment/everlasting destruction for opponents—echoes Phil 1:28's contrast between perdition for adversaries and salvation for the faithful, rooted in God's action.
- 2 Timothy 1:7 (thematic): The admonition that God 'has not given us a spirit of fear' resonates with Phil 1:28's command not to be terrified by opponents, both urging courage in persecution.
- Romans 9:22-23 (allusion): Paul's teaching about vessels prepared for destruction versus vessels of mercy provides a theological matrix for understanding why some evidence perdition and others receive salvation — a background theme to Phil 1:28.
Alternative generated candidates
- and in nothing intimidated by your opponents; which is a sign to them of destruction, but of your salvation, and that from God.
- and not frightened in anything by your opponents. This is a clear sign of their destruction, but of your salvation, and that from God.
Phil.1.29 - Details
Original Text
Morphology
- οτι: CONJ
- υμιν: PRON,dat,pl,2
- εχαρισθη: VERB,perf,pass,ind,3,sg
- το: ART,acc,sg,n
- υπερ: PREP
- Χριστου: NOUN,gen,sg,m
- ου: PART,neg
- μονον: ADV
- το: ART,acc,sg,n
- εις: PREP
- αυτον: PRON,acc,sg,m
- πιστευειν: VERB,pres,act,inf
- αλλα: CONJ
- και: CONJ
- το: ART,acc,sg,n
- υπερ: PREP
- αυτου: PRON,gen,sg,m
- πασχειν: VERB,pres,act,inf
Parallels
- Acts 5:41 (thematic): The apostles rejoice at being counted worthy to suffer dishonor for Jesus' name—echoes the idea that suffering for Christ is a privileged part of the Christian calling.
- 1 Peter 4:13-16 (thematic): Calls believers to rejoice as they share in Christ's sufferings and not be ashamed to suffer for His name, closely paralleling Paul’s link between faith and suffering for Christ.
- Romans 8:17 (thematic): Speaks of believers as heirs with Christ who must suffer with Him in order to share His glory—connects suffering with union with Christ and its salvific significance.
- Colossians 1:24 (verbal): Paul explicitly affirms rejoicing in his sufferings 'for the church' and frames his afflictions as participating in Christ’s sufferings—language and theology parallel Phil 1:29.
- 2 Timothy 1:8 (verbal): Paul exhorts Timothy not to be ashamed but to 'share in the sufferings of the gospel,' a direct appeal to participate in suffering for Christ akin to Phil 1:29.
Alternative generated candidates
- For to you it has been granted on behalf of Christ, not only to believe in him, but also to suffer for him,
- For to you it has been granted on behalf of Christ not only to believe in him but also to suffer for his sake,
Phil.1.30 - Details
Original Text
Morphology
- τον: ART,acc,sg,m
- αυτον: PRON,acc,sg,m
- αγωνα: NOUN,acc,sg,m
- εχοντες: VERB,pres,act,part,nom,pl,m
- οιον: PRON,acc,sg,m
- ειδετε: VERB,pres,act,ind,2,pl
- εν: PREP
- εμοι: PRON,dat,sg,1
- και: CONJ
- νυν: ADV
- ακουετε: VERB,pres,act,ind,2,pl
- εν: PREP
- εμοι: PRON,dat,sg,1
Parallels
- Philippians 1:29 (verbal): Immediate contextual parallel in the same letter: verse 29 states believers are 'granted' not only to believe but also to suffer for Christ, directly setting up 'having the same struggle' in 1:30.
- Colossians 1:29 (verbal): Paul uses the verb/idea of 'striving' (agonizomai) to describe his labor for the gospel, echoing the root notion of agon/struggle found in Phil 1:30.
- 2 Timothy 4:7 (thematic): Paul's declaration 'I have fought the good fight' employs athletic/military struggle imagery similar to Phil 1:30's language of sharing the same contest for the faith.
- Hebrews 12:1 (thematic): Uses athletic race imagery and summons believers to endurance in a shared struggle, paralleling the communal 'same struggle' motif in Phil 1:30.
- Acts 14:22 (thematic): Paul's teaching that 'we must through many tribulations enter the kingdom of God' thematically parallels Philippians' emphasis on shared suffering and struggle for the gospel.
Alternative generated candidates
- having the same conflict that you saw in me and now hear to be in me.
- engaging in the same conflict you saw I had and now hear that I still have.
I want you to know, brothers, that what has happened to me has really served to advance the gospel,
so that it has become known throughout the whole praetorian guard and to everyone else that my imprisonment is for Christ. And most of the brothers, having been made confident in the Lord by my chains, are much more bold to speak the word without fear.
Some indeed preach Christ from envy and rivalry, but others from goodwill.
The latter do so out of love, knowing that I am appointed for the defense of the gospel,
while the former proclaim Christ out of contention, not sincerely, thinking to add affliction to my chains.
What then? Only this: that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice, yes, and will rejoice.
For I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ,
according to my eager expectation and hope that I will not be put to shame, but that with all boldness, as always and now, Christ will be exalted in my body, whether by life or by death.
For to me to live is Christ, and to die is gain.
If I am to live in the flesh, that means fruitful labor for me; and I do not know which to choose.
I am hard-pressed between the two: I long to depart and be with Christ, for that is far better;
yet to remain in the flesh is more necessary for your sake.
Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,
so that your boasting in Christ Jesus may abound because of me through my coming to you again.
Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or am absent I may hear that you stand firm in one spirit, contending side by side with one mind for the faith of the gospel,
and not intimidated in anything by your opponents. This is to them a sign of destruction, but of your salvation — and that from God.
For to you it has been granted on behalf of Christ, not only to believe in him but also to suffer for him,
since you are having the same struggle that you saw in me and now hear is in me.