The Sin Offering

Leviticus 4:1-5:13

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Genesis

The Creation of the World 1:1-2:3 The Creation of Man and Woman 2:4-25 The Fall of Man 3:1-24 Cain and Abel 4:1-26 From Adam to Noah 5:1-32 The Flood 6:1-8:22 God’s Covenant with Noah 9:1-17 Noah’s Drunkenness and Curse 9:18-29 Nations Descended from Noah 10:1-32 The Tower of Babel 11:1-9 From Shem to Abram 11:10-32 The Call of Abram 12:1-9 Abram in Egypt 12:10-20 Abram and Lot Separate 13:1-18 Abram Rescues Lot 14:1-24 God’s Covenant with Abram 15:1-21 Hagar and Ishmael 16:1-16 The Covenant of Circumcision 17:1-27 A Son Promised to Sarah 18:1-15 Abraham Intercedes for Sodom 18:16-33 The Destruction of Sodom 19:1-29 The Origin of Moab and Ammon 19:30-38 Abraham and Abimelech 20:1-18 The Birth of Isaac 21:1-7 Hagar and Ishmael Sent Away 21:8-21 A Treaty with Abimelech 21:22-34 The Sacrifice of Isaac 22:1-19 Nahor’s Children 22:20-24 The Death and Burial of Sarah 23:1-20 A Wife for Isaac 24:1-67 The Death of Abraham 25:1-11 Ishmael’s Descendants 25:12-18 Esau and Jacob 25:19-34 Isaac and Abimelech 26:1-35 Jacob Takes Esau’s Blessing 27:1-40 Jacob Sent to Paddan-aram 27:41-28:9 Jacob’s Dream at Bethel 28:10-22 Jacob Meets Rachel 29:1-14 Jacob Marries Leah and Rachel 29:15-30 The Children of Jacob 29:31-30:24 Jacob’s Prosperity 30:25-43 Jacob Flees from Laban 31:1-21 Jacob and Laban Make a Covenant 31:22-55 Jacob Prepares to Meet Esau 32:1-21 Jacob Wrestles with God 32:22-32 Jacob Meets Esau 33:1-20 Dinah and the Shechemites 34:1-31 God Blesses Jacob at Bethel 35:1-15 Deaths of Rachel and Isaac 35:16-29 Esau’s Descendants 36:1-30 The Kings of Edom 36:31-43 Joseph’s Dreams 37:1-11 Joseph Sold by His Brothers 37:12-36 Judah and Tamar 38:1-30 Joseph and Potiphar’s Wife 39:1-23 Joseph Interprets Dreams in Prison 40:1-23 Pharaoh’s Dreams 41:1-40 Joseph Rises to Power 41:41-57 Joseph’s Brothers Go to Egypt 42:1-38 Joseph’s Brothers Return with Benjamin 43:1-34 The Silver Cup 44:1-34 Joseph Reveals Himself 45:1-28 Jacob Goes to Egypt 46:1-47:12 Joseph and the Famine 47:13-31 Jacob Blesses Ephraim and Manasseh 48:1-22 Jacob Blesses His Sons 49:1-28 The Death and Burial of Jacob 49:29-50:14 Joseph Reassures His Brothers 50:15-21 The Death of Joseph 50:22-26

Exodus

Israel Increases in Egypt 1:1-22 The Birth of Moses 2:1-10 Moses Flees to Midian 2:11-25 The Burning Bush 3:1-22 Signs for Moses 4:1-17 Moses Returns to Egypt 4:18-31 Moses and Aaron Before Pharaoh 5:1-21 God Promises Deliverance 5:22-6:12 The Genealogy of Moses and Aaron 6:13-27 Moses and Aaron Sent to Pharaoh 6:28-7:7 Aaron’s Staff Becomes a Serpent 7:8-13 The First Plague: Water to Blood 7:14-24 The Second Plague: Frogs 7:25-8:15 The Third Plague: Gnats 8:16-19 The Fourth Plague: Flies 8:20-32 The Fifth Plague: Livestock Die 9:1-7 The Sixth Plague: Boils 9:8-12 The Seventh Plague: Hail 9:13-35 The Eighth Plague: Locusts 10:1-20 The Ninth Plague: Darkness 10:21-29 A Final Plague Threatened 11:1-10 The Passover 12:1-30 The Exodus 12:31-42 Passover Regulations 12:43-51 Consecration of the Firstborn 13:1-16 Crossing the Red Sea 13:17-14:31 The Song of Moses 15:1-21 Bitter Water Made Sweet 15:22-27 Manna from Heaven 16:1-36 Water from the Rock 17:1-7 Amalek Defeated 17:8-16 Jethro’s Advice 18:1-27 Israel at Mount Sinai 19:1-25 The Ten Commandments 20:1-21 Laws About Altars 20:22-21:1 Laws About Slaves 21:2-11 Laws About Personal Injuries 21:12-36 Laws About Restitution 22:1-15 Laws About Holiness 22:16-31 Laws About Justice 23:1-9 Sabbath Years and Weeks 23:10-13 The Three Feasts 23:14-19 The Angel and the Promises 23:20-33 The Covenant Confirmed 24:1-18 Contributions for the Sanctuary 25:1-9 The Ark of the Testimony 25:10-22 The Table for Bread 25:23-30 The Golden Lampstand 25:31-40 The Tabernacle 26:1-37 The Bronze Altar 27:1-8 The Court of the Tabernacle 27:9-19 Oil for the Lamp 27:20-21 The Priests’ Garments 28:1-5 The Ephod 28:6-14 The Breastpiece of Judgment 28:15-30 Other Priestly Garments 28:31-43 Consecration of the Priests 29:1-46 The Altar of Incense 30:1-10 The Census Tax 30:11-16 The Bronze Basin 30:17-21 The Anointing Oil 30:22-33 The Incense 30:34-38 Oholiab and Bezalel 31:1-11 The Sabbath Sign 31:12-18 The Golden Calf 32:1-33:6 The Tent of Meeting 33:7-11 Moses’ Intercession and God’s Glory 33:12-23 New Tablets and Covenant 34:1-28 The Shining Face of Moses 34:29-35 Sabbath Regulations 35:1-3 Freewill Offerings for the Tabernacle 35:4-29 Bezalel and Oholiab Set Apart 35:30-36:7 Making the Tabernacle 36:8-38 Making the Ark 37:1-9 Making the Table 37:10-16 Making the Lampstand 37:17-24 Making the Altar of Incense 37:25-29 Making the Bronze Altar 38:1-7 Making the Bronze Basin 38:8 Making the Court 38:9-20 Materials of the Tabernacle 38:21-31 Making the Priests’ Garments 39:1 The Ephod Made 39:2-7 The Breastpiece Made 39:8-21 Other Garments Made 39:22-31 The Work Completed 39:32-43 The Tabernacle Erected 40:1-33 The Glory Fills the Tabernacle 40:34-38

Numbers

The Census of Israel 1:1-54 Arrangement of the Camp 2:1-34 The Levites’ Duties 3:1-51 Kohathites’ Service 4:1-20 Gershonites’ Service 4:21-28 Merarites’ Service 4:29-33 Census of the Levites 4:34-49 Unclean Removed from Camp 5:1-4 Restitution for Wrongs 5:5-10 The Test for Adultery 5:11-31 The Nazirite Vow 6:1-21 The Priestly Blessing 6:22-27 Offerings of the Leaders 7:1-89 The Lamps 8:1-4 The Levites Consecrated 8:5-26 The Passover Celebrated 9:1-14 The Cloud Over the Tabernacle 9:15-23 The Silver Trumpets 10:1-10 Departure from Sinai 10:11-36 Complaint and Quail; Seventy Elders 11:1-35 Miriam and Aaron Oppose Moses 12:1-16 Spies Sent into Canaan 13:1-25 Report of the Spies 13:26-33 The People Rebel 14:1-45 Offerings and Firstfruits 15:1-21 Unintentional Sin and Presumptuous Sin 15:22-31 The Sabbath-Breaker 15:32-36 Tassels on Garments 15:37-41 Korah’s Rebellion 16:1-50 Aaron’s Staff Buds 17:1-13 Priests’ and Levites’ Duties 18:1-7 Portions for Priests and Levites 18:8-32 The Red Heifer 19:1-22 Water from the Rock at Meribah 20:1-13 Edom Refuses Passage 20:14-21 Aaron’s Death 20:22-29 Arad Defeated 21:1-3 The Bronze Serpent 21:4-9 Journeys in the Wilderness 21:10-20 Victories over Sihon and Og 21:21-35 Balaam Summoned 22:1-20 Balaam’s Donkey and the Angel 22:21-41 Balaam’s First Oracle 23:1-12 Balaam’s Second Oracle 23:13-26 Balaam’s Third Oracle 23:27-24:14 The Star out of Jacob 24:15-19 Balaam’s Final Sayings 24:20-25 Baal of Peor and Phinehas 25:1-18 The Second Census 26:1-65 Daughters of Zelophehad 27:1-11 Joshua Appointed 27:12-23 Daily Offerings 28:1-8 Sabbath Offerings 28:9-10 Monthly Offerings 28:11-15 Passover Offerings 28:16-25 Weeks (Firstfruits) Offerings 28:26-31 Trumpets Offerings 29:1-6 Day of Atonement Offerings 29:7-11 Booths Offerings 29:12-40 Vows 30:1-16 War with Midian—Spoils 31:1-24 Division of the Spoils 31:25-54 Reuben, Gad, and Half-Manasseh 32:1-42 Stages of Israel’s Journey 33:1-56 Boundaries of the Land 34:1-29 Levitical Cities 35:1-5 Cities of Refuge 35:6-34 Marriage of Zelophehad’s Daughters 36:1-13

Deuteronomy

Preamble and Setting 1:1-8 Leaders Appointed 1:9-18 Spies Sent 1:19-25 Rebellion and Judgment 1:26-46 Journey Through Edom, Moab, Ammon 2:1-23 Victory over Sihon 2:24-37 Victory over Og 3:1-11 Allotment East of Jordan 3:12-20 Moses Forbidden to Enter 3:21-29 Call to Obey 4:1-14 No Idols 4:15-31 The LORD Alone Is God 4:32-40 Cities of Refuge East 4:41-43 Introduction to the Law 4:44-49 The Ten Commandments Rehearsed 5:1-33 The Shema and Instruction 6:1-25 Warning Against the Nations 7:1-26 Do Not Forget the LORD 8:1-20 Not for Your Righteousness 9:1-6 Israel’s Rebellions Recounted 9:7-29 New Tablets; Ark 10:1-11 Fear the LORD 10:12-22 Love, Obey, Choose 11:1-32 The Place of Worship 12:1-32 False Prophets and Idolatry 13:1-18 Clean and Unclean Foods 14:1-21 Tithes 14:22-29 Sabbatical Year 15:1-11 Hebrew Slaves 15:12-18 Firstborn Animals 15:19-23 Passover 16:1-8 Weeks 16:9-12 Booths 16:13-17 Justice 16:18-20 Forbidden Worship 16:21-17:7 Difficult Cases 17:8-13 Laws for the King 17:14-20 Provision for Levites 18:1-8 Abominable Practices 18:9-13 A Prophet Like Moses 18:14-22 Cities of Refuge 19:1-14 Witnesses and Penalties 19:15-21 Rules for War 20:1-20 Unsolved Murder 21:1-9 Wives from War 21:10-14 Rights of the Firstborn 21:15-17 Rebellious Son 21:18-21 Various Laws 21:22-22:12 Laws of Chastity 22:13-30 Assembly Exclusions 23:1-8 Camp Purity 23:9-14 Various Laws Continued 23:15-25:19 Firstfruits and Tithes Confession 26:1-15 You Are the LORD’s People 26:16-19 Law on Stones and Altar 27:1-8 Curses Pronounced 27:9-26 Blessings for Obedience 28:1-14 Curses for Disobedience 28:15-68 Renewal in Moab 29:1-29 Choose Life 30:1-20 Joshua Commissioned 31:1-8 Public Reading of the Law 31:9-13 Moses’ Warning of Apostasy 31:14-29 The Song of Moses 31:30-32:47 Moses to Die on Nebo 32:48-52 Moses Blesses Israel 33:1-29 The Death of Moses 34:1-12

Joshua

Joshua Commissioned and Encouraged 1:1-18 Rahab Protects the Spies 2:1-24 Crossing the Jordan and Memorial Stones 3:1-4:24 Renewal at Gilgal: Circumcision and Passover 5:1-12 The Commander Appears and the Fall of Jericho 5:13-6:27 Defeat at Ai and Achan's Sin Revealed 7:1-26 The Capture and Destruction of Ai 8:1-29 Altar on Mount Ebal and the Law Proclaimed 8:30-35 The Gibeonite Deception and Treaty 9:1-27 Victory at Gibeon and the Long Day 10:1-15 Capture and Execution of the Five Kings 10:16-28 The Southern Campaign and Conquest of Cities 10:29-43 Defeat of the Northern Coalition and Hazor Destroyed 11:1-23 Lists of Kings Defeated East and West of the Jordan 12:1-24 Land Remaining to Be Possessed 13:1-7 Allotments East of the Jordan 13:8-33 Procedure for Distributing the Land and Levitical Cities 14:1-5 Caleb's Claim and Inheritance of Hebron 14:6-15 Boundaries and Towns of Judah 15:1-63 Ephraim and West Manasseh: Boundaries and Claims 16:1-17:18 Shiloh Established and the Land Surveyed 18:1-10 Territory and Towns of Benjamin 18:11-28 Territory of Simeon 19:1-9 Territory of Zebulun 19:10-16 Territory of Issachar 19:17-23 Territory of Asher 19:24-31 Territory of Naphtali 19:32-39 Territory of Dan 19:40-48 Completion of the Allotments and Joshua's Inheritance 19:49-51 Cities of Refuge Established 20:1-9 Levitical Cities and Their Holdings 21:1-45 The Eastern Tribes' Altar and the Reconciliation 22:1-34 Joshua's Farewell Exhortation and Warning 23:1-16 Renewal of the Covenant at Shechem 24:1-27 Death and Burial of Joshua and Eleazar 24:28-33

1 Samuel

Hannah's Prayer for a Son 1:1-20 Hannah Presents Samuel to the Lord 1:21-28 Hannah's Song of Praise 2:1-11 Eli's Corrupt Sons and Samuel's Childhood 2:12-26 Prophecy of Judgment on Eli's House 2:27-36 Samuel's Call and the Lord's Word to Eli 3:1-4:1 Israel Defeated and the Ark Captured 4:2-11 Eli's Death and the Birth of Ichabod 4:12-22 The Ark Brings Judgment in Philistine Cities 5:1-12 The Ark Returned to Israel 6:1-7:1 Samuel Judges Israel and Delivers Them at Mizpah 7:2-17 Israel Demands a King 8:1-22 Saul Chosen and Given Signs 9:1-10:8 Saul Proclaimed King by Lot 10:9-27 Saul's Victory at Jabesh-Gilead 11:1-11 Saul Confirmed as King at Gilgal 11:12-15 Samuel's Farewell and Exhortation to Israel 12:1-25 Saul's Unauthorized Sacrifice and Rebuke 13:1-15 Philistine Pressure and Israel's Lack of Arms 13:16-22 Jonathan's Bold Assault and Victory 13:23-14:14 Saul's Rash Oath and Its Consequences 14:15-23 Saul's Pursuit and Jonathan's Exploits 14:24-48 Saul's Family and Mighty Men 14:49-52 Saul's Disobedience and Rejection as King 15:1-35 David Anointed by Samuel 16:1-13 David Serves Saul and Eases His Torment 16:14-23 David and Goliath 17:1-58 David's Rise and Saul's Jealousy 18:1-30 Saul's Attempts on David's Life and Jonathan's Intervention 19:1-24 David and Jonathan's Covenant 20:1-42 David at Nob: Bread and Goliath's Sword 21:1-9 David Feigns Madness at Gath 21:10-15 David Gathers Followers and Seeks Priestly Aid 22:1-5 Massacre at Nob and Abiathar Joins David 22:6-23 David Delivers Keilah and Inquires of God 23:1-6 Saul's Pursuit, Ziphite Betrayal, and David's Escape 23:7-29 David Spares Saul in a Cave 24:1-22 Nabal's Folly and Abigail's Intervention 25:1-44 David Again Spares Saul in His Camp 26:1-25 David Seeks Refuge with Achish 27:1-12 Saul and the Witch of Endor 28:1-25 The Philistines Reject David 29:1-11 David Recovers His Family and Defeats the Amalekites 30:1-31 The Death of Saul and His Sons 31:1-13

2 Samuel

An Amalekite Reports Saul and Jonathan's Death 1:1-16 David's Lament for Saul and Jonathan 1:17-27 David Anointed King of Judah at Hebron 2:1-7 Ish‑Bosheth Made King; Civil War with David Begins 2:8-3:5 Abner Seeks Alliance with David 3:6-21 Joab Murders Abner; David's Protest and Mourning 3:22-39 Ish‑Bosheth Assassinated 4:1-12 David Anointed King over All Israel 5:1-5 David Captures Jerusalem and Establishes His House 5:6-16 David's Victories over the Philistines 5:17-25 Bringing the Ark to Jerusalem; Uzzah's Death and David's Joy 6:1-23 God's Covenant with David 7:1-17 David's Prayer of Thanksgiving for God's Promise 7:18-29 David's Military Victories 8:1-14 David's Officials and Mighty Men 8:15-18 David Shows Kindness to Mephibosheth 9:1-13 War with the Ammonites and Syrians 10:1-19 David and Bathsheba; the Death of Uriah 11:1-27 Nathan Rebukes David; Judgment and Aftermath 12:1-31 Amnon's Crime against Tamar 13:1-22 Absalom Kills Amnon and Flees 13:23-39 Joab Secures Absalom's Return and Reconciliation 14:1-33 Absalom's Conspiracy and Rise to Power 15:1-12 David Flees Jerusalem; Loyal Followers Accompany Him 15:13-37 Ziba Brings Provisions to David 16:1-4 Shimei Curses David as He Flees 16:5-14 Counsel in Absalom's Court; Ahithophel's Plan and Hushai's Counterplot 16:15-17:29 Battle in the Forest of Ephraim and Absalom's Death 18:1-18 Reports of Victory and David's Grief for Absalom 18:19-19:8 David's Return to Jerusalem; Reconciliation and Disputes 19:9-43 Sheba's Revolt and Its Suppression 20:1-26 Famine and the Gibeonites' Demand; Saul's Descendants Executed 21:1-14 David's Battles with the Philistines and the Valor of His Men 21:15-22 David's Song of Deliverance 22:1-51 David's Final Oracle 23:1-7 The Deeds of David's Mighty Warriors 23:8-39 David's Census and the Resulting Plague 24:1-17 David Purchases the Threshing Floor; Sacrifice and End of Plague 24:18-25

1 Kings

Adonijah Attempts to Seize the Throne 1:1-27 Solomon Anointed King 1:28-53 David's Charge to Solomon and Death 2:1-12 Solomon Consolidates His Power 2:13-46 Solomon's Request for Wisdom 3:1-15 Solomon's Wise Judgment 3:16-28 Solomon's Officials and Administrative Order 4:1-19 The Wealth and Prosperity of Israel 4:20-28 Solomon's Wisdom and Fame 4:29-34 Alliances and Preparations for the Temple 5:1-18 Solomon Builds the Temple 6:1-38 Solomon's Palace and Structural Works 7:1-12 Temple Furnishings and the Work of Hiram 7:13-51 The Ark Brought into the Temple 8:1-21 Solomon's Prayer of Dedication 8:22-61 The Dedication Celebrated with Sacrifice 8:62-66 God's Promise and Warning to Solomon 9:1-9 Solomon's Building Projects and Trade 9:10-28 The Queen of Sheba Visits Solomon 10:1-13 The Wealth and Splendor of Solomon's Reign 10:14-29 Solomon's Foreign Wives and Apostasy 11:1-13 Adversaries Raised Against Solomon 11:14-25 Jeroboam's Call and the Promise of Division 11:26-40 Summary of Solomon's Reign and Death 11:41-43 Rehoboam's Folly and the Kingdom Divides 12:1-24 Jeroboam Establishes Golden Calves 12:25-33 Prophetic Rebuke at Bethel and Deception 13:1-34 Ahijah's Prophecy Against Jeroboam 14:1-20 Rehoboam's Unfaithfulness and Shishak's Invasion 14:21-31 Abijam's Short Reign in Judah 15:1-8 Asa's Reforms and Early Reign 15:9-24 Nadab's Reign and Baasha's Conspiracy 15:25-32 Baasha's Reign and Jehu's Prophecy 15:33-16:7 Elah Assassinated and Zimri's Usurpation 16:8-14 Zimri's Suicide and Omri's Rise to Power 16:15-20 Omri Establishes Samaria as Capital 16:21-28 Ahab and Jezebel Introduce Baal Worship 16:29-34 Elijah Announces the Drought and Is Fed by Ravens 17:1-6 Elijah in Zarephath: Provision and Resurrection 17:7-24 Elijah Confronts Ahab and Prepares for Confrontation 18:1-15 Elijah on Mount Carmel and the Fall of Baal's Prophets 18:16-46 Elijah Flees to Horeb and Is Renewed 19:1-9 God's Response to Elijah and New Commissions 19:10-18 The Call of Elisha 19:19-21 Ben‑hadad Besieges Samaria; Israel's Defiant Response 20:1-12 Israel's Victories Over Aram and Ahab's Mercy 20:13-34 A Prophet Enacts Judgment on the King 20:35-43 Naboth's Vineyard: Ahab and Jezebel's Crime and Punishment 21:1-29 Ahab and Jehoshaphat Seek Counsel; Micaiah's True Prophecy 22:1-28 Ahab Dies at Ramoth‑Gilead 22:29-40 Jehoshaphat's Reign in Judah 22:41-50 Ahaziah Succeeds Ahab and Does Evil 22:51-53

2 Kings

Ahaziah Seeks Counsel and Elijah’s Judgment 1:1-18 Elijah Taken Up; Elisha Succeeds 2:1-18 Elisha Purifies Jericho’s Water 2:19-22 Mockers of Elisha Mauled by Bears 2:23-25 Alliance Against Moab and Elisha’s Miracle 3:1-27 The Widow’s Oil Multiplied 4:1-7 Elisha Restores the Shunammite’s Son 4:8-37 Poisoned Stew Made Safe 4:38-41 Elisha Feeds a Hundred Men 4:42-44 Naaman Healed of Leprosy and Gehazi’s Greed 5:1-27 The Floating Axe Head 6:1-7 Elisha Foils the Aramean Raid 6:8-23 Famine Besieges Samaria 6:24-7:2 Arameans Flee; Samaria’s Deliverance 7:3-20 The Shunammite Restored to Her Land 8:1-6 Elisha Foretells Hazael’s Rise 8:7-15 Jehoram’s Reign in Israel 8:16-24 Ahaziah of Judah Ascends the Throne 8:25-29 Anointing of Jehu as King 9:1-13 Jehu Slays Joram and the House of Ahab 9:14-29 The Death of Jezebel 9:30-37 Jehu Executes Ahab’s Kin at Jezreel 10:1-17 Jehu Destroys Baal Worship 10:18-36 Joash Crowned; Athaliah Overthrown 11:1-21 Joash Repairs the Temple 12:1-21 Jehoahaz of Israel and Aramean Oppression 13:1-9 Jehoash of Israel and Elisha’s Final Acts 13:10-25 Amaziah of Judah: Victory and Pride 14:1-22 Jeroboam II Restores Israel’s Borders 14:23-29 Azariah (Uzziah) King of Judah 15:1-7 Zechariah’s Short Reign and Assassination 15:8-12 Shallum’s Brief Usurpation and Murder 15:13-16 Menahem’s Reign and Tribute to Assyria 15:17-22 Pekahiah Murdered; Pekah’s Conspiracy 15:23-26 Pekah Rules and Wars with Judah 15:27-31 Jotham King of Judah 15:32-38 Ahaz’s Reign and Submission to Assyria 16:1-20 Fall of Samaria and Israel’s Exile 17:1-6 Reasons for Israel’s Exile 17:7-23 Resettling Samaria and Syncretistic Worship 17:24-41 Hezekiah’s Reforms and Fortifications 18:1-16 Rabshakeh’s Taunts before Jerusalem 18:17-37 Hezekiah’s Plea and Isaiah’s Prophecy 19:1-13 Hezekiah’s Prayer of Surrender 19:14-19 The LORD Delivers Jerusalem from Sennacherib 19:20-37 Hezekiah’s Illness, Recovery, and the Sign 20:1-11 Hezekiah’s Pride and a Warning about Babylon 20:12-21 Manasseh’s Long, Wicked Reign 21:1-18 Amon’s Short Reign and Assassination 21:19-26 Josiah Finds the Book of the Law and Reforms 22:1-20 Josiah’s Covenant Renewal and Passover 23:1-30 Jehoahaz Deposed; Jehoiakim Installed by Egypt 23:31-35 Jehoiakim’s Reign and Babylonian Pressure 23:36-24:7 Jehoiachin’s Brief Reign and First Exile 24:8-17 Zedekiah Appointed as Babylon’s Vassal 24:18-19 Siege and Fall of Jerusalem; Destruction and Exile 24:20-25:26 Jehoiachin Released from Babylonian Prison 25:27-30

1 Chronicles

Genealogies from Adam to Abraham 1:1-27 The Descendants of Abraham 1:28-34 The Edomite Genealogies (Esau and Seir) 1:35-54 The Sons of Israel 2:1-2 The Genealogy and Families of Judah 2:3-55 David’s Descendants and the Royal Line 3:1-24 Judahite Families and Notable Descendants 4:1-23 The Families and Settlements of Simeon 4:24-43 Transjordanian Tribes and Their Chiefs 5:1-10 Wars and Settlements East of the Jordan 5:11-22 Loss of Territory and Exile East of the Jordan 5:23-26 The Levites: Genealogy and Temple Service 6:1-81 The Tribe of Issachar 7:1-5 A Register of Benjamin’s Households 7:6-12 A Brief Genealogical Note 7:13 The Tribe of Naphtali 7:14-19 The Tribe of Manasseh 7:20-29 The Tribe of Ephraim 7:30-40 The Genealogy of Benjamin (including Saul’s Line) 8:1-9:1 Resettlement of Jerusalem: Residents and Officials 9:2-34 Gatekeepers and Temple Servants in Jerusalem 9:35-44 The Death of Saul and the End of His House 10:1-14 David Anointed King over Israel 11:1-3 David Captures Jerusalem (Zion) 11:4-9 David’s Mighty Men and Warriors 11:10-47 Those Who Came to David at Hebron (Judah’s Support) 12:1-22 Israel’s Warriors Join David at Hebron 12:23-40 Bringing the Ark: Preparations and Uzzah’s Death 13:1-14 David’s Household and Philistine Submission 14:1-7 David’s Victories over the Philistines 14:8-17 Preparations for Bringing the Ark to Jerusalem 15:1-16:6 David Institutes Worship and a Song of Praise 16:7-43 God’s Covenant with David (Nathan’s Oracle) 17:1-15 David’s Prayer of Thanksgiving for the Covenant 17:16-27 David’s Military Victories and Tribute 18:1-13 David’s Officials and the Spoils of War 18:14-17 War with the Ammonites and Their Allies 19:1-19 The Campaign against Rabbah (Ammon) 20:1-3 Defeat of the Philistines and Their Champions 20:4-8 David’s Census, Plague, and Purchase of the Temple Site 21:1-22:1 David’s Preparations and Instructions for Solomon 22:2-19 David Organizes the Levites 23:1-6 Levitical Families and Their Heads 23:7-11 Age Regulations and Duties of the Levites 23:12-20 Assignments of Levites: Singers, Gatekeepers, Treasurers 23:21-32 Divisions of the Priests into Twenty‑Four Courses 24:1-19 Priestly Families and Their Cities 24:20-31 The Levitical Musicians and Their Organization 25:1-31 Gatekeepers and Their Lineages 26:1-19 Officials Responsible for Treasuries and Records 26:20-32 Military Divisions and Their Commanders 27:1-15 David’s Civil Officials and Overseers 27:16-24 Heads of the King’s Household and Provisions 27:25-34 David’s Charge to Solomon and the Temple Plan 28:1-21 The Nation’s Offerings for the Temple 29:1-9 David’s Prayer of Praise and Blessing for Solomon 29:10-20 David’s Final Acts and Organization of the Kingdom 29:21-25 The Death of David and Solomon’s Accession 29:26-30

2 Chronicles

Solomon's Sacrifice at Gibeon and Prayer for Wisdom 1:1-17 Solomon Secures Materials and Craftsmen for the Temple 2:1-18 The Temple: Foundation and Structure 3:1-17 Temple Furnishings and Completion of the Work 4:1-5:1 The Ark Installed and Solomon's Dedication Prayer 5:2-6:11 Solomon's Prayer of Dedication and God's Assurance 6:12-42 The Lord Fills the Temple and the Dedication Festival 7:1-10 God Appears to Solomon and Gives a Conditional Promise 7:11-22 Solomon's Other Buildings and Relations with Hiram 8:1-18 The Queen of Sheba Visits Solomon 9:1-12 Solomon's Wealth, Trade, and Administration 9:13-28 Summary of Solomon's Reign and Death 9:29-31 Rehoboam's Folly and the Division of the Kingdom 10:1-11:4 Rehoboam Fortifies Judah and Consolidates Support 11:5-17 Rehoboam's Descendants and Death 11:18-23 Shishak's Invasion and Judah's Loss 12:1-16 Abijah's Victory over Israel and His Death 13:1-14:1 Asa's Reforms and Victory over Ethiopia 14:2-15 Asa Strengthened by Prophecy and Covenant Renewal 15:1-19 Asa's Alliance with Aram and Reproof by Hanani 16:1-14 Jehoshaphat Strengthens Judah and Reforms Justice 17:1-19 Jehoshaphat's Alliance with Ahab and the Battle at Ramoth-gilead 18:1-27 Jehu Rebukes Jehoshaphat for the Alliance with Ahab 18:28-19:3 Judicial Reforms: Judges Appointed to Administer Justice 19:4-11 Jehoshaphat's Deliverance through Prayer and Praise 20:1-30 End of Jehoshaphat's Reign and Jehoram's Accession 20:31-21:3 Jehoram's Wicked Reign, Revolts, and Judgment 21:4-20 Ahaziah Succeeds His Father and Is Wounded 22:1-9 Athaliah's Usurpation Overthrown and Joash Crowned 22:10-23:21 Joash's Temple Restoration under Jehoiada 24:1-16 Joash's Apostasy, Punishment, and Assassination 24:17-27 Amaziah's Reign: Victory, Pride, and Defeat by Israel 25:1-28 Uzziah's Prosperity and Pride; Leprosy for Presumption 26:1-23 Jotham's Reign: Fortifications and Prosperity 27:1-9 Ahaz's Idolatry, Defeats, and Assyrian Subjugation 28:1-27 Hezekiah's Temple Restoration and Religious Reforms 29:1-36 Hezekiah's Passover and National Repentance 30:1-31:1 Hezekiah's Religious Administration and Temple Support 31:2-21 Hezekiah's Defense Against Sennacherib and Divine Deliverance 32:1-23 Hezekiah's Illness, Pride, and the Babylonian Envoys 32:24-33 Manasseh's Idolatry, Captivity, Repentance, and Restoration 33:1-20 Amon's Wicked Reign and Assassination 33:21-25 Josiah's Early Reforms and Temple Repair 34:1-13 The Book of the Law Found, Huldah's Prophecy, and Josiah's Covenant 34:14-33 Josiah's Observance of the Passover 35:1-19 Josiah Killed at Megiddo and National Mourning 35:20-36:1 Jehoahaz Reigns Briefly and Is Deposed by Pharaoh 36:2-4 Jehoiakim's Reign and Disobedience 36:5-8 Jehoiachin's Short Reign and Exile to Babylon 36:9-10 Zedekiah's Reign and Rejection of Prophetic Warnings 36:11-14 Judgment, Exile, and the Decree of Cyrus 36:15-23

Psalm

Psalms 1–2 1:1-2:12 Psalms 3–8 3:1-8 Psalms 4–8 4:1-8 Psalms 5–12 5:1-12 Psalms 6–10 6:1-10 Psalms 7–17 7:1-17 Psalms 8–9 8:1-9 Psalms 9–10 9:1-10:18 Psalms 11–7 11:1-7 Psalms 12–8 12:1-8 Psalms 13–6 13:1-6 Psalms 14–7 14:1-7 Psalms 15–5 15:1-5 Psalms 16–11 16:1-11 Psalms 17–15 17:1-15 Psalms 18–50 18:1-50 Psalms 19–14 19:1-14 Psalms 20–9 20:1-9 Psalms 21–13 21:1-13 Psalms 22–31 22:1-31 Psalms 23–6 23:1-6 Psalms 24–10 24:1-10 Psalms 25–22 25:1-22 Psalms 26–12 26:1-12 Psalms 27–14 27:1-14 Psalms 28–9 28:1-9 Psalms 29–11 29:1-11 Psalms 30–12 30:1-12 Psalms 31–24 31:1-24 Psalms 32–33 32:1-33:22 Psalms 34–22 34:1-22 Psalms 35–28 35:1-28 Psalms 36–12 36:1-12 Psalms 37–40 37:1-40 Psalms 38–22 38:1-22 Psalms 39–13 39:1-13 Psalms 40–17 40:1-17 Psalms 41–13 41:1-13 Psalms 42–43 42:1-43:5 Psalms 44–26 44:1-26 Psalms 45–17 45:1-17 Psalms 46–11 46:1-11 Psalms 47–9 47:1-9 Psalms 48–14 48:1-14 Psalms 49–20 49:1-20 Psalms 50–23 50:1-23 Psalms 51–19 51:1-19 Psalms 52–9 52:1-9 Psalms 53–6 53:1-6 Psalms 54–7 54:1-7 Psalms 55–23 55:1-23 Psalms 56–13 56:1-13 Psalms 57–11 57:1-11 Psalms 58–11 58:1-11 Psalms 59–17 59:1-17 Psalms 60–12 60:1-12 Psalms 61–8 61:1-8 Psalms 62–12 62:1-12 Psalms 63–11 63:1-11 Psalms 64–10 64:1-10 Psalms 65–13 65:1-13 Psalms 66–20 66:1-20 Psalms 67–7 67:1-7 Psalms 68–35 68:1-35 Psalms 69–36 69:1-36 Psalms 70–71 70:1-71:24 Psalms 72–20 72:1-20 Psalms 73–28 73:1-28 Psalms 74–23 74:1-23 Psalms 75–10 75:1-10 Psalms 76–12 76:1-12 Psalms 77–20 77:1-20 Psalms 78–72 78:1-72 Psalms 79–13 79:1-13 Psalms 80–19 80:1-19 Psalms 81–16 81:1-16 Psalms 82–8 82:1-8 Psalms 83–18 83:1-18 Psalms 84–12 84:1-12 Psalms 85–13 85:1-13 Psalms 86–17 86:1-17 Psalms 87–7 87:1-7 Psalms 88–18 88:1-18 Psalms 89–52 89:1-52 Psalms 90–91 90:1-91:16 Psalms 92–97 92:1-97:12 Psalms 98–99 98:1-99:9 Psalms 100–5 100:1-5 Psalms 101–8 101:1-8 Psalms 102–28 102:1-28 Psalms 103–106 103:1-106:48 Psalms 107–43 107:1-43 Psalms 108–13 108:1-13 Psalms 109–31 109:1-31 Psalms 110–118 110:1-118:29 Psalms 119–8 119:1-8 Psalms 119–16 119:9-16 Psalms 119–24 119:17-24 Psalms 119–32 119:25-32 Psalms 119–40 119:33-40 Psalms 119–48 119:41-48 Psalms 119–56 119:49-56 Psalms 119–64 119:57-64 Psalms 119–72 119:65-72 Psalms 119–80 119:73-80 Psalms 119–88 119:81-88 Psalms 119–176 119:89-176 Psalms 119–104 119:96-104 Psalms 119–112 119:105-112 Psalms 119–120 119:113-120 Psalms 119–128 119:121-128 Psalms 119–136 119:129-136 Psalms 119–144 119:137-144 Psalms 119–152 119:145-152 Psalms 119–160 119:153-160 Psalms 119–168 119:161-168 Psalms 119–176 119:169-176 Psalms 120–7 120:1-7 Psalms 121–8 121:1-8 Psalms 122–9 122:1-9 Psalms 123–4 123:1-4 Psalms 124–8 124:1-8 Psalms 125–5 125:1-5 Psalms 126–6 126:1-6 Psalms 127–5 127:1-5 Psalms 128–6 128:1-6 Psalms 129–8 129:1-8 Psalms 130–8 130:1-8 Psalms 131–3 131:1-3 Psalms 132–18 132:1-18 Psalms 133–3 133:1-3 Psalms 134–137 134:1-137:9 Psalms 138–8 138:1-8 Psalms 139–24 139:1-24 Psalms 140–13 140:1-13 Psalms 141–10 141:1-10 Psalms 142–7 142:1-7 Psalms 143–12 143:1-12 Psalms 144–15 144:1-15 Psalms 145–150 145:1-150:6

Proverbs

Introduction: The Purpose of Proverbs and the Fear of the Lord 1:1-7 Warning Against Enticement by Sinners 1:8-19 Wisdom's Public Call and the Folly of Rejection 1:20-33 The Value of Wisdom and Its Protection 2:1-22 Trusting God and Walking in Wisdom 3:1-35 A Father's Exhortation to Hold Fast to Wisdom 4:1-27 Warning Against Adultery and a Call to Fidelity 5:1-23 Warnings: Surety, Laziness, and Wickedness 6:1-19 Obey Parental Commands and the Dangers of Adultery 6:20-35 The Example of a Young Man Seduced 7:1-27 Wisdom's Proclamation and Blessings 8:1-36 Contrasting Invitations of Wisdom and Folly 9:1-18 Solomon's Proverbs: Contrasts of Righteousness and Folly 10:1-32 Proverbs on Justice, Integrity, and Righteous Living 11:1-31 Wise Conduct, Diligence, and Righteous Speech 12:1-28 Discipline, Wealth, and the Wise Child 13:1-25 Sayings on Wisdom, Folly, and the Fear of the Lord 14:1-35 The Power of Speech and the Benefits of Wisdom 15:1-33 God's Sovereignty Over Human Plans 16:1-33 Relations and Righteousness: Peace, Speech, and Integrity 17:1-28 The Power of Words and the Nature of Companionship 18:1-24 Advice on Wealth, Conduct, and Discipline 19:1-29 Counsel, Justice, and Warnings Against Excess 20:1-30 Divine Sovereignty, Justice, and the King's Role 21:1-31 Reputation, Generosity, and Child Discipline 22:1-16 Sayings of the Wise: Practical Moral Instruction 22:17-24:34 Solomon's Proverbs on Restraint and Leadership 25:1-28 Folly and Foolish Behavior in Speech and Deeds 26:1-28 Friendship, Counsel, and Practical Wisdom for Life 27:1-27 Justice, Righteousness, and the Results of Rebellion 28:1-28 Discipline, Leadership, and Social Order 29:1-27 The Sayings of Agur: Humility and Observations 30:1-33 Advice to King Lemuel and the Virtuous Woman 31:1-31

Isaiah

Judah's Rebellion and Call to Repentance 1:1-31 The Mountain of the Lord and the Nations' Hope 2:1-6 Judgment on Arrogance and Idolatry 2:7-22 Judgment on Jerusalem's Leaders and Social Order 3:1-4:1 The Branch and the Renewal of Zion 4:2-6 The Song of the Vineyard: Israel's Failure 5:1-7 Woes to Israel and Coming Judgment 5:8-30 Isaiah's Vision and Commission 6:1-13 Ahaz, the Immanuel Sign, and Invasion 7:1-25 The Sign of Plunder and a Call to Courage 8:1-10 Trust the Lord, Not Alliances or Diviners 8:11-22 A Child Is Born: Promise of Peace 9:1-7 Israel's Arrogance and Coming Punishment 9:8-10:4 Assyria: Instrument of Judgment and Its Doom 10:5-19 The Remnant and the Fall of Assyria 10:20-34 The Righteous Branch and the Peaceable Kingdom 11:1-16 A Song of Praise for God's Salvation 12:1-6 Babylon's Doom and the Day of the Lord 13:1-14:23 God's Decree: Assyria Overthrown 14:24-27 Oracle Concerning Philistia and Promise to Zion 14:28-32 Lament for Moab 15:1-16:14 Judgment on Damascus and Northern Israel 17:1-14 A Message to Cush (Ethiopia) 18:1-7 Judgment on Egypt and Future Salvation 19:1-25 Isaiah's Sign against Egypt and Cush 20:1-6 Prophecy of Babylon's Fall (The Watchman's Report) 21:1-10 Oracle concerning Dumah: The Night Watchman's Lament 21:11-12 Oracle Against Arabia (Dedan and Kedar) 21:13-17 The Valley of Vision: Jerusalem's Fall and Leadership Change 22:1-25 Tyre's Fall and Future Restoration 23:1-18 The Lord's Universal Judgment and Final Reign 24:1-23 Praise for God's Triumph and Deliverance 25:1-12 Trust in God and Hope for Deliverance 26:1-21 The Slaying of Leviathan and Israel's Restoration 27:1-13 Woe to Ephraim and Judah: Drunkenness and Judgment 28:1-29 Woe to Ariel (Jerusalem) and Promise of Enlightenment 29:1-24 Rebuke for Seeking Egypt's Help; Call to Trust the Lord 30:1-33 Egypt Is No Help; The Lord Will Save Jerusalem 31:1-9 A Righteous King and Just Leadership 32:1-8 Call to Repentance and Promise of Renewal 32:9-20 A Plea for Deliverance and the Lord's Judgment 33:1-24 The Lord's Vengeance on the Nations (Edom) 34:1-17 The Glorious Restoration of the Redeemed 35:1-10 Sennacherib's Siege and Rabshakeh's Taunt 36:1-22 Hezekiah Seeks Isaiah; Rabshakeh's Threat 37:1-13 Hezekiah's Prayer and Isaiah's Assurance 37:14-20 God Delivers Jerusalem and Sennacherib's Defeat 37:21-38 Hezekiah's Illness, Prayer, and Recovery 38:1-22 Babylonian Envoys and the Announcement of Exile 39:1-8 Comfort for Zion and the Majesty of God 40:1-31 God Defends Israel Against the Nations and Idols 41:1-29 The Servant of the Lord: Covenant and Mission 42:1-9 A Call to Praise and God's Guidance for the Blind 42:10-17 Israel's Unfaithfulness and Resulting Judgment 42:18-25 Israel Redeemed: God's Sovereign Deliverer 43:1-13 The Lord Proclaims Redemption and Rebukes Israel 43:14-28 Israel Chosen and Blessed by the Spirit 44:1-5 The Folly of Idols and God's Uniqueness 44:6-23 God the Creator and the Call of Cyrus for Israel's Restoration 44:24-45:25 The God Who Carries and Redeems: Yahweh's Sovereignty over Idols 46:1-13 The Humbling of Babylon the Mistress 47:1-15 Israel's Stubbornness and God's Resolute Purpose 48:1-11 God's Sovereign 'I Am' and Call to Return 48:12-22 The Servant's Commission to Restore Israel and the Nations 49:1-8 Restoration and Promise to Gather Israel 49:9-26 The Servant's Suffering and Israel's Rejection 50:1-11 Comfort for Zion: Remember Abraham; God's Salvation 51:1-16 Awakening of Zion and Proclamation of Salvation 51:17-52:12 The Suffering Servant and Atonement 52:13-53:12 The Exalted Zion: Promise of Restoration and Protection 54:1-17 Invitation to Life and the Power of God's Word 55:1-13 Justice, Inclusion, and Sabbath Observance 56:1-8 Condemnation of Idolatry and Complacency 56:9-57:13 Restoration for the Humble and Promise of Peace 57:14-21 True Fasting: Justice, Mercy, and Sabbath Blessing 58:1-14 Sin's Consequences and God's Redeeming Intervention 59:1-21 The Glory and Gathering of Zion 60:1-22 The Year of the Lord's Favor and Joyful Restoration 61:1-11 Zion's Vindication and New Name 62:1-12 The Lord's Vengeance: Treading the Winepress 63:1-6 Remembering God's Mercy and Plea for Restoration 63:7-64:12 God's Grace to the Faithful and Judgment on the Rebellious 65:1-16 A New Creation: Joy and Peace 65:17-25 The Lord's Final Judgment and the New Creation 66:1-24

Jeremiah

The Call and Commission of Jeremiah 1:1-19 Israel's Unfaithfulness and Call to Repentance 2:1-3:5 Judah's Spiritual Adultery and Call to Return 3:6-4:4 The Coming Calamity on the Land 4:5-31 An Accusation against Jerusalem's Corruption 5:1-31 The Siege and Devastation of Jerusalem 6:1-30 The Temple Sermon: False Security Condemned 7:1-29 Violence and Corruption in the Land 7:30-8:3 Persistent Idolatry and Coming Punishment 8:4-9:26 The Folly of Idols 10:1-16 Judah's Flight and Jeremiah's Lament 10:17-22 A Prayer for Direction and Deliverance 10:23-25 The Broken Covenant and a Public Warning 11:1-17 Conspiracy against Jeremiah and God's Vindication 11:18-23 Jeremiah's Complaint to God 12:1-4 A Call to Endure and Judgment on Nations 12:5-17 The Linen Belt: Symbol of Judah's Humiliation 13:1-11 A Sign of Shame and Pronounced Judgment 13:12-14 A Lament of Shame and Imminent Disaster 13:15-27 Famine, False Prophets, and Divine Judgment 14:1-15:21 Symbolic Acts and the People's Sinfulness 16:1-17:18 Warning about Sabbath Violations 17:19-27 The Potter and the Broken Jar: Judgment on Jerusalem 18:1-19:15 Persecution by Pashhur the Priest 20:1-6 Jeremiah's Lament and Resolve 20:7-18 A Message to the Royal House: Doom for Jerusalem 21:1-14 Judgment on the Kings and Royal House 22:1-30 False Shepherds Condemned and a Righteous Branch Promised 23:1-8 Condemnation of False Prophets 23:9-32 The Lord Rebukes False Oracles 23:33-40 The Two Figs: Exile and Remnant 24:1-10 Seventy Years of Babylonian Dominion 25:1-14 The Cup of God's Wrath on the Nations 25:15-38 Jeremiah's Temple Address, Arrest, and Vindication 26:1-24 The Yoke of Babylon and Call to Submit 27:1-22 Hananiah's False Prophecy and Its Rebuke 28:1-17 Letter to the Exiles: Seek the Welfare of Babylon 29:1-23 Shemaiah's Letter and Its Condemnation 29:24-32 The Book of Comfort: Restoration and the New Covenant 30:1-31:40 Jeremiah Buys a Field: Faith and Hope in Captivity 32:1-44 Promise of Restoration and the Davidic Covenant 33:1-26 Zedekiah's Appeal and Jeremiah's Warning 34:1-7 Breach of Covenant and Punishment for Oppression 34:8-22 The Rechabites' Fidelity as a Rebuke to Judah 35:1-19 Baruch Writes Jeremiah's Words and the Scroll Is Burned 36:1-32 Jeremiah Imprisoned during the Siege of Jerusalem 37:1-21 Jeremiah Cast into a Cistern 38:1-13 Ebed‑Melech Rescues Jeremiah; Zedekiah's Failure 38:14-28 The Fall of Jerusalem and Jeremiah's Release 39:1-18 Gedaliah Appointed Governor and Jeremiah's Choice 40:1-6 Assassination of Gedaliah and the Terror in Judah 40:7-41:15 Rejection of Jeremiah's Counsel and Flight to Egypt 41:16-43:13 The Jews in Egypt: Idolatry and Condemnation 44:1-30 A Word to Baruch: Encouragement and Warning 45:1-5 Oracles against Egypt 46:1-28 Judgment on the Philistines 47:1-7 Judgment on Moab 48:1-47 Judgment on Ammon 49:1-6 Judgment on Edom 49:7-22 Judgment on Damascus and Aram 49:23-27 Destruction of Kedar and the Nomads 49:28-33 Judgment on Elam and Future Restoration 49:34-39 Judgment on Babylon and Its Final Fall 50:1-51:64 The Fall of Jerusalem and Zedekiah's Fate 52:1-30 Jehoiachin's Release from Babylonian Captivity 52:31-34

Ezekiel

The Vision of God's Glory and the Living Creatures 1:1-28 Ezekiel's Commission and the Eating of the Scroll 2:1-3:15 Ezekiel Appointed as Watchman and Made Speechless 3:16-27 Symbolic Acts of Siege and Judgment on Jerusalem 4:1-5:17 Judgment on Israel for Idolatry 6:1-14 The Day of the Lord: Impending Disaster 7:1-27 Visions of Temple Abominations 8:1-18 The Execution of Jerusalem's Wicked and the Marked Few 9:1-11 The Departure of God's Glory from the Temple 10:1-22 Condemnation of Jerusalem's Leaders 11:1-15 The Departure of God's Glory and Promise of Restoration 11:16-25 Signs of Exile and the Futility of False Hopes 12:1-28 Condemnation of False Prophets and Diviners 13:1-23 Elders' Idolatry and Its Consequences 14:1-11 Judgment on Nations and the Limits of Intercession 14:12-23 Jerusalem Portrayed as a Useless Vine 15:1-8 Jerusalem's Infidelity: Shame, Judgment, and Vindication 16:1-63 The Parable of the Two Eagles: Zedekiah's Folly 17:1-24 Individual Responsibility and the Call to Repentance 18:1-32 A Lament for Israel's Princes 19:1-14 Israel's History of Rebellion and Divine Judgment 20:1-29 Punishment for Profane Worship and Promise of Restoration 20:30-44 A Prophecy Against the Mountains of Israel 20:45-49 The Sword of the Lord: Judgment on Jerusalem and the Nations 21:1-32 Jerusalem's Corruption and the Search for a Righteous Remnant 22:1-31 The Sisters' Harlotry: Samaria and Jerusalem Condemned 23:1-49 The Boiling Pot: Prophecy of Jerusalem's Siege 24:1-14 The Sign of Ezekiel's Wife's Death: Judgment and Changed Lament 24:15-27 Oracle Against Ammon 25:1-7 Oracles Against Moab and Seir 25:8-11 Judgment on the Philistines 25:12-14 Oracle Against Tyre 25:15-17 The Fall of Tyre Foretold 26:1-21 Lamentation for Tyre, the Merchant City 27:1-36 The Pride and Fall of Tyre's Ruler 28:1-19 Judgment on Sidon and Promise of Israel's Security 28:20-26 Egypt's Humiliation and Years of Desolation 29:1-21 The Day of the Lord Against Egypt and Its Allies 30:1-26 Egypt Compared to the Fallen Cedar: Pride and Doom 31:1-18 Lament for Egypt's Collapse and Descent into Sheol 32:1-32 The Watchman's Duty and Personal Responsibility 33:1-20 Report of Jerusalem's Fall and the People's Alarm 33:21-33 Condemnation of Bad Shepherds and Promise of a Good Shepherd 34:1-31 Judgment on Edom for Rejoicing over Israel 35:1-15 Promise of Israel's Restoration and Spiritual Renewal 36:1-38 The Valley of Dry Bones: National Revival 37:1-14 The Two Sticks: Unity of Israel and the Davidic Covenant 37:15-28 The Invasion of Gog and Its Defeat 38:1-39:29 Vision of the Future Temple: Introduction and Commission 40:1-4 Measurements of the Outer Court and Gateways 40:5-16 Courtyard Entrances and Portico Dimensions 40:17-19 Inner Court Entrances and Chambers 40:20-23 Vestibules and Side Entrance Specifications 40:24-27 Details of Inner Chambers and Gate Structure 40:28-37 Porches, Chambers, and Steps of the Temple Court 40:38-43 Priests' Chambers and the Prince's Quarters 40:44-47 The Inner Sanctuary and Holy Place Measurements 40:48-41:26 Priestly Chambers and the Inner Court Layout 42:1-20 The Return of God's Glory to the Temple 43:1-12 Altar Design and Sacrificial Regulations 43:13-27 Temple Gates, Priestly Roles, and Exclusions 44:1-31 Land Allotments and the Prince's Portion 45:1-12 Worship Regulations: Offerings, Festivals, and the Prince 45:13-46:24 The Life-Giving River Flowing from the Temple 47:1-12 Division of the Land and Inheritance Boundaries 47:13-23 Tribal Allotments in the Restored Land 48:1-29 The City Gates and the Name: 'The Lord Is There' 48:30-35

Matthew

The Genealogy of Jesus 1:1-17 The Birth of Jesus Foretold to Joseph 1:18-25 The Visit of the Magi 2:1-12 Flight into Egypt and the Slaughter of the Innocents 2:13-18 Return to Nazareth 2:19-23 John the Baptist Prepares the Way 3:1-12 The Baptism of Jesus 3:13-17 The Temptation of Jesus 4:1-11 Jesus Begins His Galilean Ministry 4:12-17 Jesus Calls the First Disciples 4:18-22 Jesus Ministers Throughout Galilee 4:23-25 The Beatitudes 5:1-12 Salt and Light 5:13-16 Jesus and the Law 5:17-20 Teaching on Anger and Reconciliation 5:21-26 Teaching on Adultery and Lust 5:27-30 Teaching on Divorce 5:31-32 Teaching on Oaths and Honesty 5:33-37 Teaching on Retaliation and Generosity 5:38-42 Love Your Enemies 5:43-48 Giving to the Needy in Secret 6:1-4 Prayer and the Lord's Prayer 6:5-15 Teaching on Fasting 6:16-18 Treasures and Serving God 6:19-24 Do Not Worry 6:25-34 Do Not Judge 7:1-6 Ask, Seek, Knock and the Golden Rule 7:7-12 The Narrow and Wide Gates 7:13-14 Recognizing False Prophets 7:15-23 Parable of the Wise and Foolish Builders 7:24-29 Jesus Cleanses a Leper 8:1-4 The Faith of the Centurion 8:5-13 Jesus Heals Many and Fulfills Prophecy 8:14-17 The Cost of Discipleship 8:18-22 Jesus Calms the Storm 8:23-27 Healing of Two Demon-Possessed Men 8:28-34 Jesus Heals a Paralytic 9:1-8 Jesus Calls Matthew and Eats with Sinners 9:9-13 Fasting and the New Cloth and Wineskins 9:14-17 A Daughter Restored and a Woman Healed 9:18-26 Two Blind Men Healed and a Mute Man Restored 9:27-34 Jesus' Compassion and the Call for Workers 9:35-38 The Mission of the Twelve 10:1-42 John's Inquiry and Jesus' Testimony about John 11:1-19 Woe to Unrepentant Cities 11:20-24 The Father's Revelation and Rest for the Weary 11:25-30 Sabbath Controversies: Grain and Healing 12:1-14 Jesus Heals and Fulfills Isaiah's Prophecy 12:15-21 Accusation, Blasphemy Against the Spirit, and the Heart's Fruit 12:22-37 The Sign of Jonah and the Unclean Spirit 12:38-45 Jesus Redefines Family 12:46-50 The Parable of the Sower and Its Interpretation 13:1-23 The Parable of the Weeds 13:24-30 The Mustard Seed and the Yeast 13:31-35 Explanation of the Weeds and End-Time Judgment 13:36-43 Treasure and Pearl: The Kingdom's Value 13:44-46 The Net and New and Old Treasures 13:47-52 Jesus Rejected at Nazareth 13:53-58 The Execution of John the Baptist 14:1-12 Feeding the Five Thousand 14:13-21 Jesus Walks on Water and Heals Many 14:22-36 Tradition, Purity, and the Canaanite Woman's Faith 15:1-28 Jesus Heals Many and Feeds the Four Thousand 15:29-39 Pharisees Demand a Sign 16:1-4 Warning About the Teaching of the Pharisees and Sadducees 16:5-12 Peter's Confession: You Are the Christ 16:13-20 Jesus Foretells His Death and Discipleship 16:21-28 The Transfiguration 17:1-13 Healing a Demon-Possessed Boy and a Second Prediction of Death 17:14-23 Payment of the Temple Tax 17:24-27 Humility and Care for Little Ones 18:1-9 The Parable of the Lost Sheep 18:10-14 Church Discipline and Prayer 18:15-20 Forgiveness and the Unforgiving Servant 18:21-35 Marriage, Divorce, and Children 19:1-15 The Rich Young Ruler and the Cost of Discipleship 19:16-30 The Parable of the Laborers in the Vineyard 20:1-16 Jesus Predicts His Death and Resurrection 20:17-19 Request for Honor and Teaching on Servanthood 20:20-28 Two Blind Men Healed Near Jericho 20:29-34 The Triumphal Entry into Jerusalem 21:1-11 Jesus Cleanses the Temple and Heals 21:12-17 The Withered Fig Tree and Teaching on Faith 21:18-22 Jesus' Authority Challenged 21:23-27 The Parable of the Two Sons 21:28-32 The Parable of the Wicked Tenants 21:33-46 The Parable of the Wedding Banquet 22:1-14 Question about Paying Taxes to Caesar 22:15-22 The Sadducees and the Resurrection 22:23-33 The Greatest Commandment 22:34-40 Jesus Questions the Pharisees about the Messiah 22:41-46 Seven Woes on the Scribes and Pharisees 23:1-39 The Olivet Discourse: Signs of the End and the Temple's Destruction 24:1-35 The Olivet Discourse: Watchfulness and Judgment 24:36-51 The Parable of the Ten Virgins 25:1-13 The Parable of the Talents 25:14-30 The Final Judgment: Sheep and Goats 25:31-46 The Plot to Arrest Jesus 26:1-5 The Anointing at Bethany 26:6-13 Judas Agrees to Betray Jesus 26:14-16 The Last Supper 26:17-30 Jesus Predicts Peter's Denial 26:31-35 Prayer in Gethsemane 26:36-46 The Arrest of Jesus 26:47-56 Jesus Before the Sanhedrin 26:57-68 Peter's Denial and Repentance 26:69-75 Judas' Remorse and Suicide 27:1-10 Jesus Sentenced by Pilate 27:11-26 Jesus Mocked and Scourged 27:27-31 The Crucifixion and Mockery 27:32-44 The Death of Jesus 27:45-56 Jesus Is Buried 27:57-61 The Tomb Secured by the Authorities 27:62-66 The Resurrection: Women at the Tomb 28:1-10 The Guards' Report and the Chief Priests' Lie 28:11-15 The Great Commission 28:16-20

Mark

John the Baptist Prepares the Way 1:1-8 The Baptism and Temptation of Jesus 1:9-13 Jesus Begins His Ministry and Calls the First Disciples 1:14-20 Jesus Teaches with Authority and Casts Out an Unclean Spirit 1:21-28 Healings and Demons Cleansed at Simon's Home 1:29-34 Jesus Prays and Proclaims the Kingdom in Galilee 1:35-39 Healing of a Man with Leprosy 1:40-45 Forgiveness and Healing of a Paralytic 2:1-12 Calling of Levi and Eating with Sinners 2:13-17 Questions about Fasting; New Cloth and Wineskins 2:18-22 Sabbath Controversies: Grain, Healing, and Plot Against Jesus 2:23-3:6 Great Crowds Follow; Unclean Spirits Acknowledge Jesus 3:7-12 Jesus Appoints the Twelve Apostles 3:13-19 Accusations of Beelzebul and the Parable of the Strong Man 3:20-30 Jesus Redefines True Family 3:31-35 Parable of the Sower and Its Interpretation 4:1-20 A Lamp, Measure, and the Principle of Growth 4:21-25 Parable of the Growing Seed 4:26-29 The Mustard Seed and the Kingdom's Growth 4:30-34 Jesus Calms the Storm 4:35-41 The Gerasene Demoniac Restored 5:1-20 A Woman Healed and Jairus' Daughter Raised 5:21-43 Jesus Rejected in His Hometown 6:1-6 Jesus Sends Out the Twelve 6:7-13 Herod, Herodias, and the Death of John the Baptist 6:14-29 Feeding of the Five Thousand 6:30-44 Jesus Walks on Water and Heals at Gennesaret 6:45-56 Tradition, Inner Purity, and What Truly Defiles 7:1-23 A Gentile Woman's Faith and the Healing at Tyre 7:24-30 Jesus Heals a Deaf Man Who Could Not Speak Clearly 7:31-37 Feeding the Four Thousand and the Pharisees' Demand for a Sign 8:1-13 Beware the Yeast of the Pharisees and Herod 8:14-21 Healing of a Blind Man at Bethsaida 8:22-26 Peter Confesses Jesus as the Christ 8:27-30 Jesus Predicts His Death and Calls Disciples to Take Up the Cross 8:31-9:1 The Transfiguration and the Return of Elijah 9:2-13 Healing of a Boy with an Unclean Spirit; Jesus Predicts His Passion Again 9:14-32 Who Is the Greatest? A Child as the Model of Service 9:33-37 Tolerance for Those Who Serve in Jesus' Name 9:38-41 Warnings about Causing Sin; Exhortations on Salt and Holiness 9:42-50 Jesus' Teaching on Divorce 10:1-12 Jesus Blesses Little Children 10:13-16 The Rich Young Man and the Cost of Discipleship 10:17-31 Jesus Again Predicts His Suffering, Death, and Resurrection 10:32-34 Ambition and Servanthood: The Way of True Greatness 10:35-45 Jesus Heals Blind Bartimaeus 10:46-52 The Triumphal Entry into Jerusalem 11:1-11 Withered Fig Tree and the Cleansing of the Temple 11:12-19 Faith, Prayer, and the Call to Forgiveness 11:20-26 Religious Leaders Question Jesus' Authority 11:27-33 The Parable of the Wicked Tenants 12:1-12 Render to Caesar: Taxes and Allegiance 12:13-17 Sadducees Challenge Resurrection; Jesus Teaches Eternal Life 12:18-27 The Greatest Commandment: Love God and Neighbor 12:28-34 Jesus Questions the Messiah and Warns Against Scribes 12:35-40 The Widow's Offering: True Generosity 12:41-44 The Olivet Discourse: Signs of Destruction and the End 13:1-31 No One Knows the Day: Be Watchful 13:32-37 Plot to Kill Jesus and the Anointing at Bethany 14:1-11 The Passover Meal and Institution of the Lord's Supper 14:12-26 Jesus Predicts the Disciples' Flight and Peter's Denial 14:27-31 Gethsemane: Jesus' Agony and Prayer 14:32-42 The Arrest of Jesus in Gethsemane 14:43-52 Jesus Before the Council 14:53-65 Peter's Denial and His Remorse 14:66-72 Jesus Before Pilate; Barabbas Released 15:1-15 The Soldiers Mock and Scourge Jesus 15:16-20 The Way of the Cross and the Crucifixion 15:21-32 Jesus' Death and the Centurion's Confession 15:33-41 The Burial of Jesus 15:42-47 The Resurrection: Women Find the Empty Tomb 16:1-8 Appearances of the Risen Lord and the Commission 16:9-20

Luke

Purpose and Order of the Gospel 1:1-4 Announcement of John the Baptist's Birth 1:5-25 The Annunciation to Mary 1:26-38 Mary Visits Elizabeth 1:39-45 Mary's Song (The Magnificat) 1:46-56 The Birth and Naming of John 1:57-66 Zechariah's Prophecy and John's Mission 1:67-80 The Birth of Jesus in Bethlehem 2:1-7 Angels Announce the Shepherds' Good News 2:8-20 Presentation in the Temple; Simeon and Anna 2:21-40 The Boy Jesus in the Temple 2:41-52 John the Baptist's Call to Repentance 3:1-20 The Baptism and Genealogy of Jesus 3:21-38 Jesus Tested in the Wilderness 4:1-13 Rejection at Nazareth 4:14-30 Authority over Unclean Spirits in Capernaum 4:31-37 Healings and Preaching in Galilee 4:38-44 The Call of the First Disciples 5:1-11 Healing a Man with Leprosy 5:12-16 A Paralytic Forgiven and Healed 5:17-26 The Calling of Levi and Eating with Sinners 5:27-32 Questions about Fasting; New Wine and Old Wineskins 5:33-39 Lord of the Sabbath and a Sabbath Healing 6:1-11 The Appointment of the Twelve Apostles 6:12-16 The Sermon on the Plain: Blessings and Woes 6:17-26 Love Your Enemies and Be Merciful 6:27-36 Judging Others and the Speck and Log 6:37-42 A Tree and Its Fruit: True Character Revealed 6:43-45 The Wise and Foolish Builders 6:46-49 The Faith of the Centurion 7:1-10 Raising the Widow's Son at Nain 7:11-17 John the Baptist's Inquiry and Jesus' Testimony 7:18-35 A Sinful Woman Forgiven 7:36-50 Parable of the Sower and Its Interpretation 8:1-15 Lighted Lamp and Hearing the Word 8:16-18 Jesus Redefines His Family 8:19-21 Jesus Calms the Storm 8:22-25 Healing the Gerasene Demoniac 8:26-39 Jairus' Daughter Raised and a Woman Healed 8:40-56 The Twelve Sent Out 9:1-9 Feeding the Five Thousand 9:10-17 Peter's Confession and the Way of the Cross 9:18-27 The Transfiguration 9:28-36 Healing a Demon-Possessed Boy; A Second Passion Prediction 9:37-45 Who Is Greatest and a Servant's Ministry 9:46-50 Jesus Resolves for Jerusalem; Samaritan Rejection 9:51-56 The Cost of Discipleship 9:57-62 The Seventy Sent Out and Their Return 10:1-24 The Good Samaritan 10:25-37 Mary and Martha: Choosing the Better Part 10:38-42 The Lord's Prayer and Persistent Prayer 11:1-13 Jesus, Beelzebul, and True Blessedness 11:14-28 Demand for a Sign; Jonah and the Queen of the South 11:29-32 The Light of the Body and Inner Purity 11:33-36 Woes to the Pharisees and Lawyers 11:37-54 Warnings against Hypocrisy and Confession before Men 12:1-12 The Parable of the Rich Fool 12:13-21 Do Not Worry; Seek God's Kingdom 12:22-34 Watchfulness and Faithful Stewardship 12:35-48 Division Caused by Christ 12:49-53 Interpreting the Times and Settling with Adversaries 12:54-59 Call to Repentance and the Barren Fig Tree 13:1-9 Healing on the Sabbath and Jesus' Rebuke 13:10-17 Parables of the Mustard Seed and Yeast 13:18-21 The Narrow Door and the Cost of Entry 13:22-30 Jesus Laments over Jerusalem 13:31-35 Healing at a Pharisee's House and Humility at the Table 14:1-14 Parable of the Great Banquet 14:15-24 The Cost of Following Jesus; Salt and Saltiness 14:25-35 The Parable of the Lost Sheep 15:1-7 The Parable of the Lost Coin 15:8-10 The Parable of the Prodigal Son 15:11-32 The Shrewd Manager and Teaching on Wealth 16:1-15 Law, the Kingdom, and Divorce 16:16-18 The Rich Man and Lazarus 16:19-31 Teachings on Temptation, Forgiveness, and Duty 17:1-10 Healing of the Ten Lepers 17:11-19 The Coming of the Kingdom and End-Time Sayings 17:20-37 Parable of the Persistent Widow 18:1-8 Parable of the Pharisee and the Tax Collector 18:9-14 Jesus Blesses Little Children 18:15-17 The Rich Ruler and the Cost of Discipleship 18:18-30 Jesus Predicts His Death Again 18:31-34 Healing of Blind Bartimaeus 18:35-43 Zacchaeus: Salvation Comes to His House 19:1-10 Parable of the Ten Minas 19:11-27 Triumphal Entry and Lament over Jerusalem 19:28-44 Cleansing the Temple and Teaching 19:45-48 Jesus' Authority Challenged 20:1-8 Parable of the Wicked Tenants 20:9-19 Paying Taxes to Caesar 20:20-26 Question about the Resurrection 20:27-40 Jesus Questions the Pharisees; Warnings against Hypocrisy 20:41-47 The Widow's Offering 21:1-4 The Destruction of the Temple and Signs of the End 21:5-38 The Plot to Kill Jesus and Judas' Agreement 22:1-6 The Last Supper and Predictions of Denial 22:7-38 Agony in the Garden of Gethsemane 22:39-46 Jesus Arrested 22:47-53 Peter's Denial Fulfilled 22:54-62 Jesus Mocked and Beaten 22:63-65 Jesus before the Council and Pilate; Sentencing 22:66-23:25 The Way of the Cross and the Penitent Thief 23:26-43 The Death of Jesus and the Centurion's Confession 23:44-49 The Burial of Jesus 23:50-56 The Empty Tomb and the Women's Report 24:1-12 The Road to Emmaus and Recognition of the Risen Lord 24:13-35 Jesus Appears to the Disciples and Explains Scripture 24:36-49 The Ascension and the Disciples' Worship 24:50-53

John

The Word Became Flesh 1:1-18 John the Baptist's Witness 1:19-28 Behold the Lamb of God 1:29-34 The First Disciples and Simon Peter 1:35-42 Calling of Philip and Nathanael 1:43-51 The Wedding at Cana: Water Made Wine 2:1-11 Jesus Cleanses the Temple and Speaks of His Body 2:12-25 Nicodemus and the New Birth 3:1-21 John the Baptist Exalts Jesus 3:22-36 Jesus and the Samaritan Woman at the Well 4:1-26 The Harvest Is Ready 4:27-38 Samaritans Believe in Jesus 4:39-42 Healing of the Royal Official's Son 4:43-54 Jesus Heals at Bethesda 5:1-15 Jesus Claims Authority Over Life and Judgment 5:16-30 Witnesses to Jesus and Israel's Unbelief 5:31-47 Feeding the Five Thousand 6:1-15 Jesus Walks on the Sea 6:16-24 Jesus the Bread of Life 6:25-59 Many Turn Away; Peter's Confession 6:60-71 Jesus Stays Away from Judea 7:1-13 Jesus Teaches at the Festival 7:14-24 Growing Division Over Jesus 7:25-44 Temple Officers and the Adulterous Woman 7:45-8:11 Jesus the Light and His Claim 8:12-30 True Discipleship and Freedom 8:31-41 Jesus' Divine Origin and Opposition 8:42-47 Jesus' 'I Am' and Preexistence 8:48-59 Healing of a Man Born Blind 9:1-12 Controversy with the Pharisees over the Healing 9:13-34 Spiritual Sight and Blindness 9:35-41 The Good Shepherd and His Sheep 10:1-21 Feast of Dedication and Controversy over Jesus 10:22-42 Lazarus' Sickness and Jesus' Intention 11:1-16 Jesus Weeps at Lazarus' Tomb 11:17-37 Jesus Raises Lazarus from the Dead 11:38-44 Plot to Kill Jesus and Caiaphas' Counsel 11:45-57 Mary Anoints Jesus; Plot to Kill Lazarus 12:1-11 The Triumphal Entry into Jerusalem 12:12-19 Greeks Seek Jesus; He Predicts His Death 12:20-36 Unbelief and Jesus' Final Appeal 12:37-50 Jesus Washes the Disciples' Feet 13:1-17 The Prediction of Judas' Betrayal 13:18-30 The New Commandment and Peter's Denial 13:31-38 Jesus Promises a Place in the Father's House 14:1-4 Jesus the Way to the Father 14:5-14 Promise of the Holy Spirit and Peace 14:15-31 The Vine and the Command to Love 15:1-17 The World's Hatred and the Cost of Discipleship 15:18-16:4 The Holy Spirit's Work 16:5-16 Sorrow Turned to Joy; Peace in Christ 16:17-33 The Son's Prayer for Glory 17:1-5 Prayer for the Disciples' Protection and Sanctification 17:6-19 Prayer for Unity Among Believers 17:20-26 Jesus Arrested in Gethsemane 18:1-11 Jesus Brought to Annas 18:12-14 Peter's First Denial 18:15-18 Jesus Questioned and Struck Before the High Priest 18:19-24 Peter Denies Jesus Three Times 18:25-27 Jesus Before Pilate 18:28-40 Jesus Scourged, Mocked, and Sentenced to Crucifixion 19:1-16 The Crucifixion and Jesus' Care for His Mother 19:17-27 Jesus' Death and the Fulfillment of Scripture 19:28-37 Jesus' Burial 19:38-42 The Empty Tomb Discovered 20:1-9 Mary Magdalene Meets the Risen Lord 20:10-18 Jesus Appears to His Disciples and Breathes the Spirit 20:19-23 Thomas Believes; Purpose of John's Gospel 20:24-31 The Miraculous Catch and Breakfast by the Sea 21:1-14 Peter Reinstated and the Beloved Disciple 21:15-25

Acts

The Ascension of Jesus 1:1-11 Prayer in the Upper Room and the Choosing of Matthias 1:12-26 Pentecost: The Coming of the Spirit 2:1-13 Peter's Sermon and Three Thousand Converted 2:14-41 The Early Christian Community 2:42-47 Healing at the Beautiful Gate 3:1-10 Peter's Address at Solomon's Colonnade 3:11-26 The Apostles Before the Sanhedrin 4:1-22 Believers Pray for Boldness 4:23-31 The Believers Share Possessions 4:32-37 Ananias and Sapphira 5:1-11 Signs Performed by the Apostles 5:12-16 Persecution of the Apostles and Their Witness 5:17-42 The Appointment of the Seven Deacons 6:1-7 Stephen's Wisdom and Opposition 6:8-15 Stephen's Speech before the Sanhedrin 7:1-53 The Stoning of Stephen and the Persecution of the Church 7:54-8:1 Saul's Persecution Scatters the Church 8:2-3 Philip Proclaims Christ in Samaria 8:4-8 Simon Magus and Peter's Rebuke 8:9-25 Philip and the Ethiopian Eunuch 8:26-40 The Conversion of Saul 9:1-19 Saul's Early Ministry and Acceptance by the Church 9:20-31 Peter Heals Aeneas and Raises Tabitha 9:32-43 Cornelius' Vision and the Call for Peter 10:1-8 Peter's Vision and the Messengers from Cornelius 10:9-23 Peter at Cornelius' House: Gentiles Receive the Spirit 10:24-48 Peter Defends the Conversion of Gentiles 11:1-18 The Church in Antioch and Famine Relief 11:19-30 Herod Executes James; Peter Miraculously Freed 12:1-19 Herod's Death and the Church's Continued Growth 12:20-25 The First Missionary Sending 13:1-3 Ministry in Cyprus and Elymas's Blinding 13:4-12 Paul's Mission in Pisidian Antioch 13:13-52 Paul and Barnabas in Iconium 14:1-7 Healing in Lystra and Paul's Stoning 14:8-20 Paul and Barnabas Strengthen the Churches 14:21-28 The Jerusalem Council on Gentile Circumcision 15:1-21 The Council's Letter and Peace with Antioch 15:22-35 Paul and Barnabas Separate 15:36-41 Timothy Joins Paul and Churches Are Strengthened 16:1-5 The Call to Macedonia 16:6-10 Lydia's Conversion at Philippi 16:11-15 Paul and Silas Imprisoned and Released in Philippi 16:16-40 Preaching in Thessalonica and Opposition 17:1-9 Berea's Noble Reception and Paul's Departure 17:10-15 Paul's Address at the Areopagus 17:16-34 Paul's Ministry in Corinth and Conflict 18:1-17 Paul Departs; Apollos Instructed by Priscilla and Aquila 18:18-28 Paul's Ministry and the Ephesian Disciples 19:1-22 The Ephesian Riot over Artemis 19:23-41 Paul's Journeys Through Macedonia and Greece 20:1-6 Eutychus Raised in Troas 20:7-12 Paul's Farewell to the Ephesian Elders 20:13-38 Paul's Voyage to Jerusalem 21:1-16 Paul's Arrival in Jerusalem and the Temple Ritual 21:17-26 Paul Seized in the Temple 21:27-36 Paul's Defense: His Conversion and Mission 21:37-22:21 Paul's Arrest and the Council's Division 22:22-23:11 The Plot to Kill Paul and the Soldier's Intervention 23:12-22 Paul Escorted to Caesarea under Guard 23:23-35 Paul's Defense before Governor Felix 24:1-27 Paul Brought before Festus and the Jewish Charges 25:1-12 King Agrippa Learns of Paul's Case 25:13-22 Paul's Defense Before Agrippa 25:23-26:32 Paul's Voyage to Rome Begins 27:1-12 The Storm at Sea and God's Promise of Safety 27:13-26 Shipwreck and Deliverance on Malta 27:27-44 Paul on Malta: Healing and Hospitality 28:1-10 Voyage to Rome and Arrival 28:11-16 Paul in Rome: Preaching under House Arrest 28:17-31

Romans

Paul's Greeting and the Gospel's Power 1:1-17 God's Wrath Against Ungodliness 1:18-32 God's Impartial Judgment and Conscience 2:1-16 The Law, True Circumcision, and Jewish Identity 2:17-29 Israel's Advantage and God's Faithfulness 3:1-8 Universal Sinfulness and the Law's Condemnation 3:9-20 Righteousness Through Faith and Justification 3:21-31 Abraham: Justification by Faith 4:1-25 Peace with God and Reconciliation 5:1-11 Adam and Christ: Death, Grace, and Righteousness 5:12-21 Dead to Sin, Alive in Christ 6:1-14 Slavery to Sin or to Righteousness 6:15-23 Released from the Law to Serve in the Spirit 7:1-6 The Inner Conflict: Law, Sin, and the Flesh 7:7-25 Life in the Spirit: Freedom and Adoption 8:1-17 Future Glory and the Spirit's Intercession 8:18-27 Assurance of God's Love: Nothing Can Separate Us 8:28-39 Paul's Sorrow and God's Sovereign Election 9:1-29 Righteousness by Faith and Israel's Unbelief 9:30-10:21 A Remnant Preserved and Israel's Hardening 11:1-10 Gentiles Grafted In and a Warning Against Boasting 11:11-24 The Mystery of Israel's Salvation and God's Mercy 11:25-32 Doxology: Praise for God's Wisdom and Sovereignty 11:33-36 A Living Sacrifice and the Diversity of Gifts 12:1-8 Christian Conduct: Love, Humility, and Ethical Duties 12:9-21 Submission to Authorities and Civic Duty 13:1-7 Love Fulfills the Law; Walk in the Light 13:8-14 Christian Liberty, Conscience, and Mutual Acceptance 14:1-15:13 Paul's Service to the Gentiles and Missionary Ambition 15:14-22 Paul's Travel Plans and Prayer Requests 15:23-33 Personal Greetings, Final Warnings, and Doxology 16:1-27

Revelation

The Revelation Announced and the Blessing 1:1-3 Greeting and the Lord's Self‑Declaration 1:4-8 John's Vision of the Glorified Son of Man 1:9-20 Letter to Ephesus: Faithfulness and the Call to Repent 2:1-7 Letter to Smyrna: Persecution and the Crown of Life 2:8-11 Letter to Pergamum: Fidelity and False Teaching 2:12-17 Letter to Thyatira: Tolerance of Immorality and Promise to Overcomers 2:18-29 Letter to Sardis: Wakefulness and Repentance 3:1-6 Letter to Philadelphia: An Open Door and a Promise of Protection 3:7-13 Letter to Laodicea: Lukewarmness and the Call to Repent 3:14-22 The Throne in Heaven and Heavenly Worship 4:1-11 The Sealed Scroll and the Worthy Lamb 5:1-14 The Six Seals: Tribulation and Cosmic Disturbance 6:1-17 The Sealing of the 144,000 7:1-8 The Multitude Before the Throne: Salvation and Comfort 7:9-17 The Seventh Seal and the Prayers of the Saints 8:1-5 The Trumpet Judgments: Plagues and Woes 8:6-9:21 The Mighty Angel and the Little Scroll 10:1-11 The Two Witnesses: Prophecy, Death, and Resurrection 11:1-14 The Seventh Trumpet: God's Kingdom Proclaimed and the Temple Opened 11:15-19 The Cosmic Conflict: The Woman, the Dragon, and the Male Child 12:1-13:1 The Sea Beast: Blasphemy and Persecution 13:2-10 The Earth Beast and the Mark of the Beast 13:11-18 The Lamb on Mount Zion and the 144,000 14:1-5 The Three Angels' Messages and the Call to Endure 14:6-13 The Harvest of the Earth: Reaping God's Judgment 14:14-20 The Seven Last Plagues and the Victors' Song 15:1-8 The Bowl Judgments: The Seven Bowls of God's Wrath 16:1-21 The Fall of Babylon the Great and the Beast's Doom 17:1-18:24 Heavenly Praise and the Marriage of the Lamb 19:1-10 Christ's Triumphant Return and the Defeat of the Beast 19:11-21 Satan Bound and the Reign of the Saints 20:1-6 Satan's Final Rebellion and Defeat 20:7-10 The Great White Throne and the Final Judgment 20:11-15 The New Heaven and New Earth and the New Jerusalem 21:1-27 The River of Life and the Throne of God 22:1-6
1 And the LORD spoke to Moses, saying:

Lev.4.1 - Details

Original Text

וידבר יהוה אל־ משה לאמר׃

Morphology

  • וידבר: VERB,qal,impf,3,m,sg
  • יהוה: NOUN,prop,m,sg,abs
  • אל: NEG
  • משה: NOUN,prop,m,sg,abs
  • לאמר: INF,qal,infc

Parallels

  • Lev.1:1 (structural): Almost identical opening of a Torah unit: divine address to Moses introducing sacrificial legislation (’And the LORD called unto Moses, and spoke unto him…’). Shares form and immediate legislative context.
  • Num.1:1 (structural): Same canonical formula initiating a legal/administrative section (’And the LORD spake unto Moses in the wilderness of Sinai…’). Shows the recurring Torah narrative marker of divine speech to Moses.
  • Exod.6:2 (verbal): Similar verbal pattern of divine communication to Moses (’And God spake unto Moses, and said unto him…’), exemplifying the motif of God’s direct revelation to Moses that frames Mosaic instruction.
  • Num.15:22-31 (thematic): Treatment of unintentional sin and atonement procedures (sacrifices and penalties) parallels Leviticus 4’s concern with sin offerings for inadvertent offenses; thematic correspondence in sin, confession, and expiation.

Alternative generated candidates

  • The LORD spoke to Moses, saying:
  • And the LORD spoke to Moses, saying:
2 Speak to the Israelites, saying: When a person sins unintentionally in any of the LORD’s commands that must not be done, by doing one of them—

Lev.4.2 - Details

Original Text

דבר אל־ בני ישראל לאמר נפש כי־ תחטא בשגגה מכל מצות יהוה אשר לא תעשינה ועשה מאחת מהנה׃

Morphology

  • דבר: NOUN,m,sg,abs
  • אל: NEG
  • בני: NOUN,m,pl,construct
  • ישראל: NOUN,m,sg,abs
  • לאמר: INF,qal,infc
  • נפש: NOUN,f,sg,abs
  • כי: CONJ
  • תחטא: VERB,qal,impf,3,f,sg
  • בשגגה: PREP+NOUN,f,sg,abs
  • מכל: PREP
  • מצות: NOUN,f,pl,abs
  • יהוה: NOUN,prop,m,sg,abs
  • אשר: PRON,rel
  • לא: PART_NEG
  • תעשינה: VERB,qal,impf,3,f,pl
  • ועשה: VERB,qal,impf,3,m,sg
  • מאחת: PREP+NUM,card,sg,f
  • מהנה: PREP+PRON,3,f,pl

Parallels

  • Numbers 15:27-29 (verbal): Direct parallel treating persons who sin unintentionally and the required offering/atonement for such transgressions.
  • Numbers 15:30-31 (thematic): Contrasts the unintentional sin of Lev 4:2 with willful ('high-handed') sin that is not covered by the same atonement provisions.
  • Leviticus 5:17-19 (verbal): Continues and expands the law concerning sins committed in ignorance and the appropriate guilt offering and restitution.
  • Leviticus 4:27-31 (structural): Immediate parallel within the same chapter outlining the specific sin-offering procedure for an ordinary Israelite who sins unintentionally.
  • Psalm 19:12-13 (thematic): Reflects the concern with inadvertent or unknown sin and the need for cleansing/forgiveness for sins committed without awareness.

Alternative generated candidates

  • Speak to the Israelites, saying: When a person sins unwittingly against any of the LORD’s commandments that must not be done, and does one of them—
  • Speak to the Israelites, saying: When a person sins unwittingly against any of the commandments of the LORD that must not be done, and does one of them—
3 If the anointed priest sins, bringing guilt upon the people, then for the sin that he has committed he shall bring a bull of the herd, without blemish, to the LORD as a sin offering.

Lev.4.3 - Details

Original Text

אם הכהן המשיח יחטא לאשמת העם והקריב על חטאתו אשר חטא פר בן־ בקר תמים ליהוה לחטאת׃

Morphology

  • אם: CONJ
  • הכהן: NOUN,m,sg,def
  • המשיח: NOUN,m,sg,def
  • יחטא: VERB,qal,impf,3,m,sg
  • לאשמת: PREP+NOUN,m,sg,cs
  • העם: NOUN,m,sg,def
  • והקריב: VERB,hiph,impf,3,m,sg
  • על: PREP
  • חטאתו: NOUN,f,sg,abs+PRSFX,3,m,sg
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • פר: NOUN,m,sg,abs
  • בן: NOUN,m,sg,abs
  • בקר: NOUN,m,sg,abs
  • תמים: ADJ,m,sg,abs
  • ליהוה: PREP+NOUN,m,sg,def
  • לחטאת: PREP+NOUN,f,sg,abs

Parallels

  • Leviticus 4:22 (verbal): Parallel provision within the same chapter for a ruler (נשיא) who sins — requires a young bullock as a sin offering, using similar language and sacrificial item as for the anointed priest.
  • Leviticus 4:27-28 (verbal): Contrasts the priestly requirement by prescribing a female goat or lamb for an individual layperson's unintentional sin, showing the graded scale of sin offerings in the same legal unit.
  • Leviticus 16:6, 16:11 (thematic): Day of Atonement ritual where the high priest offers a bull for his own sin before making atonement for the people — thematically and ritually related to the priestly sin offering in Lev 4:3.
  • Numbers 15:27-28 (thematic): Prescribes sin/peace-offering procedures for unintentional sins by individuals and the congregation, reflecting the broader legal context for inadvertent sin and sacrificial remedy.
  • Hebrews 9:7 (allusion): New Testament reflection on the Levitical cult: the high priest enters the Holy Place once a year to offer sacrifices for his own sins and those of the people, applying and interpreting the priestly atonement motif found in Lev 4 and 16.

Alternative generated candidates

  • if it is the anointed priest who sins, bringing guilt upon the people, then for the sin that he committed he shall bring to the LORD a bull of the herd without blemish as a purification offering.
  • if the anointed priest sins, thus bringing guilt upon the people, then for the sin he has committed he shall present a bull of the herd, without blemish, to the LORD as a sin offering.
4 He shall bring the bull to the entrance of the tent of meeting before the LORD, and he shall lay his hand upon the head of the bull and slaughter the bull before the LORD.

Lev.4.4 - Details

Original Text

והביא את־ הפר אל־ פתח אהל מועד לפני יהוה וסמך את־ ידו על־ ראש הפר ושחט את־ הפר לפני יהוה׃

Morphology

  • והביא: VERB,hiph,perf,3,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • אל: NEG
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,construct
  • מועד: NOUN,m,sg,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • וסמך: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • ידו: NOUN,m,sg,abs+PRON,3,m,sg
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • ושחט: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs

Parallels

  • Exodus 29:10-11 (verbal): Instructions to bring a bull to the doorway of the tent of meeting, lay hands on it and kill it before the LORD — nearly identical ritual language and setting.
  • Leviticus 1:4 (verbal): The offering-man lays his hand on the head of the sacrifice (here for a burnt offering); same act of identification/transfer of responsibility on the animal.
  • Leviticus 8:14 (structural): In the consecration of Aaron Moses brings and kills a bull at the tabernacle entrance and places hands on it — same ritual gesture and location used in priestly rites.
  • Leviticus 16:21-22 (thematic): The high priest lays hands on a live goat to confess and transfer the people's sins before sending it away (scapegoat) — shares the theme of transfer of sin through laying on of hands and ritual removal/atonement.

Alternative generated candidates

  • He shall bring the bull to the entrance of the tent of meeting before the LORD, lay his hand upon the head of the bull, and slaughter the bull before the LORD.
  • He shall bring the bull to the entrance of the tent of meeting, before the LORD; and he shall lay his hand upon the head of the bull and slaughter the bull before the LORD.
5 And the anointed priest shall take some of the bull’s blood and bring it into the tent of meeting.

Lev.4.5 - Details

Original Text

ולקח הכהן המשיח מדם הפר והביא אתו אל־ אהל מועד׃

Morphology

  • ולקח: VERB,qal,impf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • המשיח: NOUN,m,sg,def
  • מדם: PREP+NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • והביא: VERB,hiph,impf,3,m,sg
  • אתו: PRON,3,m,sg,acc
  • אל: NEG
  • אהל: NOUN,m,sg,construct
  • מועד: NOUN,m,sg,abs

Parallels

  • Leviticus 4:6 (verbal): Same ritual sequence in the sin-offering: the priest takes of the blood and performs sprinkling before the veil — immediate parallel within the same chapter.
  • Leviticus 16:14-15 (thematic): On the Day of Atonement the high priest brings and sprinkles the blood into the Holy of Holies/against the mercy seat — same idea of bringing sacrificial blood into the tent/holy place for atonement.
  • Hebrews 9:7 (allusion): NT commentary on the Levitical system: the high priest alone enters the inner sanctuary with blood once a year — directly alludes to the practice of bringing blood into the holy place.
  • Hebrews 9:12 (structural): Uses the Levitical sacrificial framework typologically: Christ obtains eternal redemption not by animal blood but by his own blood, fulfilling the structural role of sacrificial blood brought into the sanctuary.

Alternative generated candidates

  • The anointed priest shall take some of the bull’s blood and bring it into the tent of meeting.
  • And the anointed priest shall take some of the bull’s blood and bring it into the tent of meeting.
6 And the priest shall dip his finger in the blood and sprinkle from the blood seven times before the LORD, in front of the curtain of the sanctuary.

Lev.4.6 - Details

Original Text

וטבל הכהן את־ אצבעו בדם והזה מן־ הדם שבע פעמים לפני יהוה את־ פני פרכת הקדש׃

Morphology

  • וטבל: VERB,qal,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • את: PRT,acc
  • אצבעו: NOUN,m,sg,suff
  • בדם: PREP
  • והזה: VERB,qal,impf,3,m,sg
  • מן: PREP
  • הדם: NOUN,m,sg,abs,def
  • שבע: NUM,card
  • פעמים: NOUN,m,du,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • את: PRT,acc
  • פני: NOUN,m,sg,cons
  • פרכת: NOUN,f,sg,cons
  • הקדש: NOUN,m,sg,def

Parallels

  • Leviticus 16:14 (verbal): The high priest sprinkles blood seven times before the mercy seat/veil on the Day of Atonement—directly parallels the sevenfold sprinkling before the sanctuary in Lev 4:6.
  • Leviticus 8:30 (structural): At the consecration of Aaron and his sons Moses sprinkles blood on the priests and the sanctuary—same priestly rite of blood-sprinkling as in Lev 4:6.
  • Exodus 29:20 (verbal): The installation ritual includes placing blood on the right thumb (and other parts); parallels the image of the priest dipping his finger in blood in Lev 4:6.
  • Hebrews 9:7 (allusion): The NT depiction of the high priest entering the inner sanctuary 'with blood' to make atonement alludes to the Levitical practice of sprinkling before the veil.
  • Hebrews 12:24 (thematic): Speaks of being 'sprinkled with the blood of Jesus'—reuses the sacrificial-sprinkling imagery of purification and access to God found in Lev 4:6.

Alternative generated candidates

  • The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary.
  • And the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD, in front of the curtain of the sanctuary.
7 And the priest shall put some of the blood on the horns of the altar of fragrant incense that is before the LORD, which is in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.

Lev.4.7 - Details

Original Text

ונתן הכהן מן־ הדם על־ קרנות מזבח קטרת הסמים לפני יהוה אשר באהל מועד ואת ׀ כל־ דם הפר ישפך אל־ יסוד מזבח העלה אשר־ פתח אהל מועד׃

Morphology

  • ונתן: VERB,qal,impf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מן: PREP
  • הדם: NOUN,m,sg,abs,def
  • על: PREP
  • קרנות: NOUN,f,pl,cons
  • מזבח: NOUN,m,sg,abs
  • קטרת: NOUN,f,sg,cons
  • הסמים: NOUN,m,pl,def
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • אשר: PRON,rel
  • באהל: PREP+NOUN,m,sg,abs
  • מועד: NOUN,m,sg,abs
  • ואת: CONJ
  • כל: DET
  • דם: NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • ישפך: VERB,qal,impf,3,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,abs
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def
  • אשר: PRON,rel
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,construct
  • מועד: NOUN,m,sg,abs

Parallels

  • Lev.4.6 (verbal): Immediate parallel in the same ritual section: likewise directs the priest to take some blood and put it on the horns of the altar of incense before the LORD (same wording and action).
  • Lev.8:15 (structural): In the consecration of Aaron and his sons Moses takes blood and applies it to the altar’s horns and pours out the remainder at the base—same rites of blood application/pouring in the tabernacle context.
  • Exod.30:1-10 (structural): Gives the construction and placement of the altar of incense ('before the LORD in the tent of meeting'), providing the architectural/functional background for the instruction to apply blood on its horns.
  • Lev.16:14-15 (thematic): On the Day of Atonement the high priest sprinkles and applies blood before the LORD in the holy place to purify the sanctuary—shares the cultic theme of blood ritually placed before God to effect purification/atonement.
  • Heb.9:12-14 (allusion): New Testament theological reflection that interprets priestly entry and sprinkling of blood in the tabernacle/holy place as effecting purification—applies the meaning of OT blood-rites (such as putting blood before the LORD) to Christ’s once-for-all sacrifice.

Alternative generated candidates

  • The priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the bull’s blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
  • And the priest shall put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
8 And he shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails and all the fat that is on the entrails,

Lev.4.8 - Details

Original Text

ואת־ כל־ חלב פר החטאת ירים ממנו את־ החלב המכסה על־ הקרב ואת כל־ החלב אשר על־ הקרב׃

Morphology

  • ואת: CONJ
  • כל: DET
  • חלב: NOUN,m,sg,abs
  • פר: NOUN,m,sg,cs
  • החטאת: NOUN,f,sg,def
  • ירים: VERB,qal,yiqtol,3,m,sg
  • ממנו: PREP+PRON,3,m,sg
  • את: PRT,acc
  • החלב: NOUN,m,sg,def
  • המכסה: PART,qal,ptc,m,sg,def
  • על: PREP
  • הקרב: NOUN,m,sg,def
  • ואת: CONJ
  • כל: DET
  • החלב: NOUN,m,sg,def
  • אשר: PRON,rel
  • על: PREP
  • הקרב: NOUN,m,sg,def

Parallels

  • Lev.3.9 (verbal): Uses the same language about taking away “all the fat” and the fat that covers the inwards for a sacrifice — same ritual prescription for handling sacrificial fat (here in the peace‑offering context).
  • Exod.29.13 (verbal): In the priestly consecration ritual the formula for removing “the fat that covers the inwards and all the fat that is on the inwards” appears almost verbatim — a close verbal and ritual parallel.
  • Lev.4.18 (structural): A parallel verse within the same chapter that repeats the procedure for removing and handling the fat in another case of the sin‑offering, showing the formulaic, repeated character of the legislation.
  • Lev.7.23 (thematic): Prohibits eating the fat (and designates certain fats as belonging to the LORD/priests); thematically related because it explains the cultic status of fat — why it must be removed and treated specially (burnt or given to priests) rather than eaten by the offerer.

Alternative generated candidates

  • He shall remove from it all the fat of the bull of the purification offering: the fat that covers the entrails and all the fat that is on the entrails,
  • And he shall remove from it all the fat of the bull of the sin offering—the fat that covers the entrails and all the fat that is on the entrails—
9 and the two kidneys and the fat that is on them, that is on the loins, and the protruding lobe on the liver—he shall remove it with the kidneys.

Lev.4.9 - Details

Original Text

ואת שתי הכלית ואת־ החלב אשר עליהן אשר על־ הכסלים ואת־ היתרת על־ הכבד על־ הכליות יסירנה׃

Morphology

  • ואת: CONJ
  • שתי: NUM,card,f,du
  • הכלית: NOUN,f,pl,def
  • ואת: CONJ
  • החלב: NOUN,m,sg,def
  • אשר: PRON,rel
  • עליהן: PREP+PRON,3,pl,f
  • אשר: PRON,rel
  • על: PREP
  • הכסלים: NOUN,m,pl,def
  • ואת: CONJ
  • היתרת: NOUN,f,sg,def
  • על: PREP
  • הכבד: NOUN,m,sg,def
  • על: PREP
  • הכליות: NOUN,f,pl,def
  • יסירנה: VERB,hiph,impf,3,m,sg+OBJ,3,pl,f

Parallels

  • Lev.4.8 (structural): Immediate parallel within the same sin‑offering unit — the same ritual instruction to remove the two kidneys, their fat, and the caul above the liver.
  • Lev.4.25 (verbal): Repeats the identical wording for removing the kidneys, fat and caul in the sin‑offering regulations for a different category of offerer (individual/leader), showing a fixed liturgical formula.
  • Lev.3.4 (verbal): Peace‑offering instructions use the same phrase about the two kidneys and the fat and the caul, indicating the same anatomical portions are ritually significant across offering types.
  • Lev.7.3 (thematic): Deals with the disposition of sacrificial parts and the priestly share; thematically related because it regulates which fatty portions are burned on the altar and which are for the priests, underscoring the cultic importance of fat and kidneys.

Alternative generated candidates

  • both kidneys with the fat that is on them, at the loins, and the appendage on the liver—he shall remove it with the kidneys—
  • and the two kidneys with the fat that is on them, which is on the loins, and the appendage upon the liver—he shall remove it with the kidneys—
10 Just as it is removed from the ox of the sacrifice of well-being, so the priest shall turn them into smoke on the altar of burnt offering.

Lev.4.10 - Details

Original Text

כאשר יורם משור זבח השלמים והקטירם הכהן על מזבח העלה׃

Morphology

  • כאשר: CONJ
  • יורם: VERB,qal,impf,3,m,pl
  • משור: NOUN,m,sg,abs
  • זבח: NOUN,m,sg,abs
  • השלמים: NOUN,m,pl,def
  • והקטירם: VERB,hifil,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • על: PREP
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def

Parallels

  • Leviticus 1:9 (verbal): Shared ritual wording — the priest burns the offering on the altar ("והִקְטִיר הַכֹּהֵן עַל־הַמִּזְבֵּחַ"), matching the sacrificial/altar action in Lev 4:10.
  • Leviticus 3:2 (verbal): Direct parallel to the peace/ fellowship offering (זבח השלמים): the description of the fat being burned by the priest on the altar echoes Lev 4:10's language and ritual context.
  • Leviticus 4:20 (structural): Close intra‑chapter parallel — the same formulaic description of the priest making atonement for the offender and the consequence of forgiveness repeats elsewhere in Lev 4, showing a patterned priestly atonement rite.
  • Numbers 15:24–25 (thematic): Both passages treat the priest's role in making atonement for unintentional or communal transgression; Numbers presents a comparable priestly procedure and result (atonement/forgiveness).
  • Leviticus 16:30 (thematic): Yom Kippur's central statement that the day effects atonement (כִּי בְיוֹם־כִּפֻּרִים יְכַפֵּר עֲלֵיכֶם) amplifies the theological theme of priestly atonement implicit in Lev 4:10.

Alternative generated candidates

  • as it is removed from the ox of the sacrifice of well-being. The priest shall turn them into smoke on the altar of burnt offering.
  • as it is removed from the ox of the sacrifice of well-being; and the priest shall turn them into smoke on the altar of burnt offering.
11 But the hide of the bull and all its flesh, with its head and with its legs, and its entrails and its dung—

Lev.4.11 - Details

Original Text

ואת־ עור הפר ואת־ כל־ בשרו על־ ראשו ועל־ כרעיו וקרבו ופרשו׃

Morphology

  • ואת: CONJ
  • עור: NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • ואת: CONJ
  • כל: DET
  • בשרו: NOUN,m,sg,abs+PRON,3,m,sg
  • על: PREP
  • ראשו: NOUN,m,sg,abs+PRON,3,m,sg
  • ועל: CONJ+PREP
  • כרעיו: NOUN,m,pl,abs+PRON,3,m,sg
  • וקרבו: VERB,qal,impf,3,m,pl
  • ופרשו: CONJ+VERB,qal,perf,3,m,pl

Parallels

  • Leviticus 16:27 (verbal): Same procedural rule for disposing of sacrificial carcasses—animals whose blood was brought into the sanctuary are carried outside the camp and burned.
  • Numbers 19:3 (verbal): The red heifer is burned outside the camp with its skin and flesh—very close language and practice of removing and burning remains outside the camp.
  • Hebrews 13:11-13 (allusion): New Testament draws on the Levitical practice of burning sacrificial carcasses outside the camp to interpret Christ’s suffering and being put outside the gate.
  • Exodus 29:14 (thematic): Instruction about burning parts of sacrificial animals not eaten—related sacrificial law concerning disposition of remains and fire as means of disposal.

Alternative generated candidates

  • But the hide of the bull and all its flesh, with its head and its legs and its entrails and its dung—
  • But the skin of the bull and all its flesh, with its head and its legs, and its entrails and its dung—
12 he shall bring out the whole bull outside the camp to a clean place, to the ash-heap, and burn it on wood with fire; on the ash-heap it shall be burned.

Lev.4.12 - Details

Original Text

והוציא את־ כל־ הפר אל־ מחוץ למחנה אל־ מקום טהור אל־ שפך הדשן ושרף אתו על־ עצים באש על־ שפך הדשן ישרף׃

Morphology

  • והוציא: VERB,hiphil,perf,3,m,sg
  • את: PRT,acc
  • כל: DET
  • הפר: VERB,qal,perf,3,m,sg
  • אל: NEG
  • מחוץ: PREP
  • למחנה: PREP+NOUN,m,sg,abs
  • אל: NEG
  • מקום: NOUN,m,sg,abs
  • טהור: ADJ,m,sg
  • אל: NEG
  • שפך: NOUN,m,sg,abs
  • הדשן: NOUN,m,sg,def
  • ושרף: VERB,qal,impf,3,m,sg
  • אתו: PRON,3,m,sg,acc
  • על: PREP
  • עצים: NOUN,m,pl,abs
  • באש: PREP+NOUN,f,sg,abs
  • על: PREP
  • שפך: NOUN,m,sg,abs
  • הדשן: NOUN,m,sg,def
  • ישרף: VERB,niphal,impf,3,m,sg

Parallels

  • Numbers 19:3-6 (verbal): The red heifer ritual likewise requires bringing the animal outside the camp and burning it on wood; similar language and procedure for removal of impurity.
  • Leviticus 16:27 (verbal): Day of Atonement instructions: the bullock and goat for the sin offering are carried forth without the camp and burnt—same logistical/ritual prescription for disposal of sin-offering carcasses.
  • Hebrews 13:11-13 (allusion): Uses the Old Testament practice of burning sacrificial carcasses outside the camp as a typological backdrop to argue that Jesus suffered outside the gate and believers should 'go forth' to him—explicit theological allusion to Levitical disposal.
  • Deuteronomy 23:12-14 (thematic): Commands a designated place outside the camp for human waste to preserve ritual purity while God dwells among Israel; thematically connected to locating impurity outside the camp.
  • Numbers 19:17-18 (thematic): Further instructions on handling impurity and the removal of ashes and remains in the purification rites; complements the procedural concern in Leviticus 4:12 for keeping unclean matter outside the camp.

Alternative generated candidates

  • the whole bull he shall bring out to a clean place outside the camp, to the ash-heap, and burn it on wood with fire; on the ash-heap it shall be burned.
  • the whole bull he shall take outside the camp to a clean place, to the ash-heap, and he shall burn it there on wood with fire; at the ash-heap it shall be burned.
13 And if the whole congregation of Israel goes astray, and a matter is hidden from the eyes of the assembly, so that they do one of all the LORD’s commands that must not be done and become guilty,

Lev.4.13 - Details

Original Text

ואם כל־ עדת ישראל ישגו ונעלם דבר מעיני הקהל ועשו אחת מכל־ מצות יהוה אשר לא־ תעשינה ואשמו׃

Morphology

  • ואם: CONJ
  • כל: DET
  • עדת: NOUN,f,sg,cs
  • ישראל: NOUN,m,sg,abs
  • ישגו: VERB,qal,impf,3,m,pl
  • ונעלם: VERB,niphal,perf,3,m,sg
  • דבר: NOUN,m,sg,abs
  • מעיני: PREP+NOUN,f,pl,abs+PRON,1,sg
  • הקהל: NOUN,m,sg,def
  • ועשו: VERB,qal,impv,2,pl
  • אחת: NUM,f,sg
  • מכל: PREP
  • מצות: NOUN,f,pl,abs
  • יהוה: NOUN,prop,m,sg,abs
  • אשר: PRON,rel
  • לא: PART_NEG
  • תעשינה: VERB,qal,impf,3,f,pl
  • ואשמו: VERB,qal,impf,3,m,pl

Parallels

  • Numbers 15:22-26 (verbal): Gives the same rule for when the whole assembly sins unintentionally and prescribes the sin offering (a young bull) — a close verbal and legal parallel to Lev 4:13–21.
  • Leviticus 4:22-26 (verbal): Immediate parallel within Leviticus describing the analogous case of a leader (princes) sinning unintentionally and the required sin‑offering and atonement procedures.
  • Leviticus 16:16-17 (thematic): Day of Atonement rites aimed at making atonement for the whole congregation and for corporate uncleanness — a thematic counterpart addressing communal sin and its atonement.
  • Leviticus 5:17-19 (thematic): Treats guilt and required restitution/offering when an individual sins and becomes guilty; thematically related in addressing culpability, confession, and expiation for transgression.

Alternative generated candidates

  • If the whole assembly of Israel errs, and a matter is hidden from the eyes of the congregation, so that they do one of all the commandments of the LORD that must not be done and incur guilt—
  • And if the whole congregation of Israel errs, and a matter is hidden from the eyes of the assembly, and they do one of any of the commandments of the LORD that must not be done, and become guilty—
14 when the sin that they have committed is made known, the assembly shall bring a bull of the herd as a sin offering and bring it before the tent of meeting.

Lev.4.14 - Details

Original Text

ונודעה החטאת אשר חטאו עליה והקריבו הקהל פר בן־ בקר לחטאת והביאו אתו לפני אהל מועד׃

Morphology

  • ונודעה: VERB,niphal,perf,3,f,sg
  • החטאת: NOUN,f,sg,def
  • אשר: PRON,rel
  • חטאו: VERB,qal,perf,3,m,pl
  • עליה: PREP,3,f,sg
  • והקריבו: VERB,hiphil,perf,3,m,pl
  • הקהל: NOUN,m,sg,def
  • פר: NOUN,m,sg,abs
  • בן: NOUN,m,sg,abs
  • בקר: NOUN,m,sg,abs
  • לחטאת: PREP+NOUN,f,sg,abs
  • והביאו: VERB,hiphil,imp,2,m,pl
  • אתו: PRON,3,m,sg,acc
  • לפני: PREP
  • אהל: NOUN,m,sg,construct
  • מועד: NOUN,m,sg,abs

Parallels

  • Leviticus 4:3 (verbal): Same sin‑offering formula for the anointed priest — bring a young bull before the tent of meeting; parallels wording and ritual act for corporate/official sin.
  • Leviticus 4:23 (verbal): The sin offering required when a leader sins: likewise involves bringing a bullock and the same cultic procedures, showing parallel case within the chapter.
  • Leviticus 4:27 (structural): Procedure for an individual’s unintentional sin (different sacrificial animal) — parallels the communal case by following the same pattern of confession and offering within the chapter’s structure.
  • Numbers 15:25-26 (structural): Prescribes an offering for the whole congregation when they sin unintentionally; mirrors Leviticus’ provision for communal sin and the requirement to present an animal for atonement.
  • Leviticus 16:21-22 (thematic): On the Day of Atonement the high priest lays hands on the scapegoat for the assembly — a thematic parallel of corporate atonement and transfer of sin for the community.

Alternative generated candidates

  • when the sin that they committed becomes known, the congregation shall bring a bull of the herd for a purification offering and bring it before the tent of meeting.
  • when the sin in which they have sinned becomes known, the assembly shall present a bull of the herd for a sin offering and bring it before the tent of meeting.
15 And the elders of the congregation shall lay their hands upon the head of the bull before the LORD, and the bull shall be slaughtered before the LORD.

Lev.4.15 - Details

Original Text

וסמכו זקני העדה את־ ידיהם על־ ראש הפר לפני יהוה ושחט את־ הפר לפני יהוה׃

Morphology

  • וסמכו: VERB,qal,perf,3,m,pl
  • זקני: NOUN,m,pl,cons
  • העדה: NOUN,f,sg,def
  • את: PRT,acc
  • ידיהם: NOUN,f,pl,abs+3,m,pl
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • ושחט: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs

Parallels

  • Leviticus 1:4 (verbal): The ritual of laying hands on the head of the sacrificial animal appears here as well; both verses use the same gesture to identify/transmit the person to the offering.
  • Leviticus 4:4 (verbal): Within the same chapter, the priest's sin offering likewise involves laying hands on the head of the bull—close verbal and ritual parallel to the congregation's procedure in 4:15.
  • Leviticus 4:24 (structural): The sin-offering for a leader (נשׂיא) likewise requires laying the hand on the head of the bull before the LORD; structurally parallels the communal rite in 4:15.
  • Leviticus 16:21 (thematic): On the Day of Atonement the high priest lays hands on the scapegoat and confesses Israel's sins over it—the same basic idea of transferring/identifying sin with an animal through laying on of hands.
  • Numbers 8:10 (thematic): In the consecration of the Levites the congregation lays hands on the Levites' heads—another instance of laying on of hands as a communal, identificatory ritual.

Alternative generated candidates

  • The elders of the community shall lay their hands on the head of the bull before the LORD, and the bull shall be slaughtered before the LORD.
  • And the elders of the congregation shall lay their hands upon the head of the bull before the LORD, and the bull shall be slaughtered before the LORD.
16 And the anointed priest shall bring some of the bull’s blood into the tent of meeting.

Lev.4.16 - Details

Original Text

והביא הכהן המשיח מדם הפר אל־ אהל מועד׃

Morphology

  • והביא: VERB,hif,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • המשיח: NOUN,m,sg,def
  • מדם: PREP+NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • אל: NEG
  • אהל: NOUN,m,sg,construct
  • מועד: NOUN,m,sg,abs

Parallels

  • Leviticus 4:6 (verbal): Same ritual language about the priest handling the sin‑offering blood (dipping his finger and sprinkling) — parallels priestly actions surrounding bringing blood into the sanctuary.
  • Leviticus 4:15 (structural): Immediate context: the bull is slain before the tent of meeting — this verse and 4:16 form one procedural unit (slaying + priest bringing blood into the Tent).
  • Leviticus 16:14–16 (thematic): Day of Atonement rite in which the high priest brings and applies sacrificial blood into the Holy of Holies — a heightened parallel to the priest’s bringing of blood into the sanctuary for atonement.
  • Hebrews 9:7 (allusion): New Testament reflection on the Levitical pattern: the high priest enters the inner sanctuary with blood once a year — echoes and interprets the ritual of bringing blood into the holy place.
  • Hebrews 9:12 (allusion): Contrasts Christ’s once‑for‑all entering of the heavenly sanctuary with his own blood to the Levitical practice of bringing animal blood into the tent — typological fulfillment of the Levitical action described in Lev 4:16.

Alternative generated candidates

  • The anointed priest shall bring some of the bull’s blood into the tent of meeting,
  • And the anointed priest shall bring some of the bull’s blood into the tent of meeting,
17 And the priest shall dip his finger in the blood and sprinkle seven times before the LORD, in front of the curtain.

Lev.4.17 - Details

Original Text

וטבל הכהן אצבעו מן־ הדם והזה שבע פעמים לפני יהוה את פני הפרכת׃

Morphology

  • וטבל: VERB,qal,impf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • אצבעו: NOUN,f,sg,poss3ms
  • מן: PREP
  • הדם: NOUN,m,sg,abs,def
  • והזה: VERB,hif,impf,3,m,sg
  • שבע: NUM,card
  • פעמים: NOUN,m,du,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • את: PRT,acc
  • פני: NOUN,m,sg,cons
  • הפרכת: NOUN,f,sg,def

Parallels

  • Leviticus 4:5 (structural): Same sin‑offering ritual: blood is taken and applied to the horns/side of the altar to make atonement—part of the parallel sequence for different categories of sin offerings.
  • Leviticus 16:14 (verbal): On the Day of Atonement the high priest sprinkles blood with his finger seven times before the mercy seat/veil—same act of sprinkling ‘seven times’ before the inner sanctuary.
  • Leviticus 8:15 (thematic): In the priestly ordination Moses applies blood with his finger to specified points (ear, thumb, toe), showing the recurring motif of using the priest’s finger to apply blood in cultic rites.
  • Hebrews 9:19–22 (allusion): The New Testament recounts and interprets Mosaic blood‑sprinkling rites (Moses sprinkling blood on the book and people) and emphasizes blood for purification—reflects theological use of OT sprinkling rituals like Lev 4:17.

Alternative generated candidates

  • and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil.
  • and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the curtain.
18 And from the blood he shall put on the horns of the altar that is before the LORD, which is in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.

Lev.4.18 - Details

Original Text

ומן־ הדם יתן ׀ על־ קרנת המזבח אשר לפני יהוה אשר באהל מועד ואת כל־ הדם ישפך אל־ יסוד מזבח העלה אשר־ פתח אהל מועד׃

Morphology

  • ומן: CONJ+PREP
  • הדם: NOUN,m,sg,abs,def
  • יתן: VERB,qal,imperf,3,m,sg
  • על: PREP
  • קרנת: NOUN,m,sg,cons
  • המזבח: NOUN,m,sg,def
  • אשר: PRON,rel
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • אשר: PRON,rel
  • באהל: PREP+NOUN,m,sg,abs
  • מועד: NOUN,m,sg,abs
  • ואת: CONJ
  • כל: DET
  • הדם: NOUN,m,sg,abs,def
  • ישפך: VERB,niphal,impf,3,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,cons
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def
  • אשר: PRON,rel
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,construct
  • מועד: NOUN,m,sg,abs

Parallels

  • Leviticus 4:6-7 (verbal): Immediate parallel within the same chapter: identical ritual action—dipping/applying blood to the altar’s horns in the tent of meeting and pouring the remainder at the base of the burnt‑offering altar.
  • Leviticus 1:5-9 (structural): Procedural parallel for burnt offerings: blood is brought to the tabernacle altar and handled (applied/poured) as part of the sacrificial rite, showing the shared sacrificial form.
  • Exodus 29:12 (allusion): During priestly consecration blood is applied to the altar and dealt with at its base—an earlier ritual context that the Levitical prescriptions echo and develop.
  • Leviticus 8:15-16 (verbal): Narrative enactment of the ritual: Moses applies and sprinkles blood on the altar and pours it out in the ordination of Aaron, demonstrating the instruction in practice.
  • Hebrews 9:13-14 (thematic): New Testament reflection on the cleansing/atoning function of sacrificial blood; thematically connects the OT practice of blood applied/poured at the altar with the theological significance of Christ’s blood.

Alternative generated candidates

  • He shall put some of the blood on the horns of the altar that is before the LORD in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
  • And some of the blood he shall put on the horns of the altar that is before the LORD in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
19 And he shall remove all its fat from it and turn it into smoke on the altar.

Lev.4.19 - Details

Original Text

ואת כל־ חלבו ירים ממנו והקטיר המזבחה׃

Morphology

  • ואת: CONJ
  • כל: DET
  • חלבו: NOUN,m,sg,abs+PRON,3,m,sg
  • ירים: VERB,qal,yiqtol,3,m,sg
  • ממנו: PREP+PRON,3,m,sg
  • והקטיר: VERB,hiph,perf,3,m,sg
  • המזבחה: NOUN,f,sg,abs

Parallels

  • Lev.4.8 (verbal): Parallel wording within the same chapter prescribing that all the fat of the sin offering is to be removed and burned on the altar (repetition of the sacrificial formula).
  • Lev.3.16 (verbal): Similar sacrificial formula: the priest burns the fat on the altar as food of the offering made by fire to the LORD—same ritual function for fat in offerings.
  • Exod.29.13 (thematic): In the consecration ritual the fat of the sacrificed ram is burned on the altar—shows the broader cultic principle that fat is offered to God by fire.
  • Lev.7.23 (thematic): Prohibition against eating certain animal fats, reflecting the sanctity of fat in sacrificial practice and its reserved status for the altar.

Alternative generated candidates

  • He shall remove all its fat from it and turn it into smoke on the altar.
  • And all its fat he shall remove from it, and the priest shall turn it into smoke on the altar.
20 And he shall do with the bull as he did with the bull of the sin offering; so he shall do with it. Thus the priest shall make atonement for them, and it shall be forgiven them.

Lev.4.20 - Details

Original Text

ועשה לפר כאשר עשה לפר החטאת כן יעשה־ לו וכפר עלהם הכהן ונסלח להם׃

Morphology

  • ועשה: VERB,qal,impf,3,m,sg
  • לפר: PREP
  • כאשר: CONJ
  • עשה: VERB,qal,perf,3,m,sg
  • לפר: PREP
  • החטאת: NOUN,f,sg,def
  • כן: ADV
  • יעשה: VERB,qal,imperfect,3,m,sg
  • לו: PRON,3,m,sg
  • וכפר: VERB,qal,perf,3,m,sg
  • עלהם: PREP+PRON,3,m,pl
  • הכהן: NOUN,m,sg,def
  • ונסלח: VERB,niphal,impf,3,m,sg
  • להם: PREP+PRON,3,m,pl

Parallels

  • Lev.4.26 (verbal): Same closing priestly formula for the sin offering — “the priest shall make atonement for him, and it shall be forgiven him,” applied to the leader’s case.
  • Lev.4.31 (verbal): Identical wording concluding the procedure for an individual’s sin offering: the priest makes atonement and the person is forgiven.
  • Lev.4.35 (verbal): Reiterates the same ritual conclusion for the sin offering of the whole congregation — priestly atonement and forgiveness.
  • Num.15.28 (thematic): Parallel legal principle: offering a sacrifice for unintended sin results in the priest making atonement and the person’s sin being forgiven; links Levitical ritual language to wider sacrificial law.

Alternative generated candidates

  • He shall do with the bull as he did with the bull of the purification offering; so he shall do with it. Thus the priest shall make atonement for them, and they shall be forgiven.
  • Thus he shall do with the bull as he did with the bull of the sin offering; so shall he do with it. And the priest shall make atonement for them, and it shall be forgiven them.
21 And he shall bring out the bull outside the camp and burn it, as he burned the first bull; it is the sin offering of the assembly.

Lev.4.21 - Details

Original Text

והוציא את־ הפר אל־ מחוץ למחנה ושרף אתו כאשר שרף את הפר הראשון חטאת הקהל הוא׃

Morphology

  • והוציא: VERB,hif,impf,3,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • אל: NEG
  • מחוץ: PREP
  • למחנה: PREP+NOUN,m,sg,abs
  • ושרף: VERB,qal,impf,3,m,sg
  • אתו: PRON,3,m,sg,acc
  • כאשר: CONJ
  • שרף: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • הראשון: ADJ,m,sg,def
  • חטאת: NOUN,f,sg,cnst
  • הקהל: NOUN,m,sg,def
  • הוא: PRON,3,m,sg

Parallels

  • Leviticus 16:27 (verbal): Commands that the carcasses of sin offerings whose blood was brought into the sanctuary be carried outside the camp and burned — nearly identical ritual wording to Lev 4:21.
  • Numbers 19:3 (thematic): Red heifer is to be brought outside the camp and burned for purification; echoes the motif of taking sacrificial/ceremonial carcasses outside the camp for burning.
  • Hebrews 13:11-12 (allusion): Uses the OT practice of burning sin-offerings outside the camp to explain why Jesus suffered outside the gate, drawing a typological link between the ritual and Christ's atonement.
  • Leviticus 4:3 (structural): Earlier instruction in the same chapter for the sin offering of the whole congregation — prescribes presenting a bull and the same sequence of atonement with the animal removed/burned outside, showing parallel ritual structure.

Alternative generated candidates

  • He shall bring the bull outside the camp and burn it, as he burned the first bull; it is the purification offering for the congregation.
  • And he shall take the bull outside the camp and burn it as he burned the first bull; it is the sin offering of the assembly.
22 When a leader sins and does unintentionally one of all the commands of the LORD his God that must not be done, and becomes guilty,

Lev.4.22 - Details

Original Text

אשר נשיא יחטא ועשה אחת מכל־ מצות יהוה אלהיו אשר לא־ תעשינה בשגגה ואשם׃

Morphology

  • אשר: PRON,rel
  • נשיא: NOUN,m,sg,abs
  • יחטא: VERB,qal,impf,3,m,sg
  • ועשה: VERB,qal,impf,3,m,sg
  • אחת: NUM,f,sg
  • מכל: PREP
  • מצות: NOUN,f,pl,abs
  • יהוה: NOUN,prop,m,sg,abs
  • אלהיו: NOUN,m,sg,abs+PRON,3,m,sg
  • אשר: PRON,rel
  • לא: PART_NEG
  • תעשינה: VERB,qal,impf,3,f,pl
  • בשגגה: PREP+NOUN,f,sg,abs
  • ואשם: VERB,qal,impf,1,c,sg

Parallels

  • Leviticus 4:1-12 (structural): Same chapter's provisions for the sin of the anointed priest (or another leading cultic figure) — parallels form and purpose of the sin‑offering for a person of status who sins unintentionally.
  • Leviticus 4:13-21 (structural): Adjacent section within the same chapter treating atonement for another social category (the whole congregation/other leaders) — shows the chapter's parallel sacrificial prescriptions according to social status and culpability.
  • Numbers 15:22-29 (thematic): Sets out distinctions between unintentional sins by the community or individuals (which admit atonement) and willful ('high‑handed') sin (which does not) — echoes Leviticus' concern with degrees of culpability and sacrificial remedy.
  • Leviticus 5:17-19 (thematic): Treats cases requiring guilt offerings when a person realizes sin (including restitution and additional sacrifice) — parallels Leviticus 4's focus on sacrificial means to remedy various kinds of sin and culpability.
  • Leviticus 16:16-17 (thematic): Day of Atonement prescriptions for purging the sanctuary and the people from Israel's sins (including leaders) — parallels the communal and representative logic of atonement reflected in the sin‑offering for persons in authority.

Alternative generated candidates

  • When a leader sins by doing unwittingly any one of all the commandments of the LORD his God that must not be done, and so becomes guilty—
  • When a leader sins and does, unwittingly, one of any of the commandments of the LORD his God that must not be done, and becomes guilty,
23 or his sin that he has sinned is made known to him, he shall bring his offering: a male goat without blemish.

Lev.4.23 - Details

Original Text

או־ הודע אליו חטאתו אשר חטא בה והביא את־ קרבנו שעיר עזים זכר תמים׃

Morphology

  • או: CONJ
  • הודע: VERB,hiph,perf,3,m,sg
  • אליו: PREP+PRON,3,m,sg
  • חטאתו: NOUN,f,sg,suf
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • בה: PREP+PRON,3,f,sg
  • והביא: CONJ+VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • קרבנו: NOUN,m,sg,abs,3ms
  • שעיר: NOUN,m,sg,abs
  • עזים: NOUN,f,pl,abs
  • זכר: NOUN,m,sg,abs
  • תמים: ADJ,m,sg,abs

Parallels

  • Leviticus 4:3 (verbal): Same sin-offering ritual language applied to the high priest (a bull), showing the parallel formula for atonement though animal differs by status.
  • Leviticus 4:13 (structural): Sin offering for the whole congregation (a bull); parallels in structure and sacrificial procedure for communal vs. individual/unwitting sin.
  • Leviticus 4:27-28 (verbal): Instruction for the individual layperson's sin offering (a female goat or lamb); closely parallels verse 4:23's formula while specifying a different sacrificial animal for social status.
  • Numbers 15:27-29 (thematic): Addresses unwitting sins and required guilt/sin offerings for individuals and the community — thematically parallels Leviticus' provisions for atonement for unintentional sin.
  • Hebrews 9:6-7 (allusion): New Testament reflection on the Levitical sin-offering cultus, especially the role of blood and the priestly atonement rite, echoing the function of the sacrifices described in Leviticus 4.

Alternative generated candidates

  • or the sin that he committed is made known to him—he shall bring his offering: a male goat without blemish.
  • or his sin that he has committed is made known to him, he shall bring as his offering a male goat without blemish.
24 And he shall lay his hand upon the head of the goat and slaughter it at the place where they slaughter the burnt offering before the LORD; it is a sin offering.

Lev.4.24 - Details

Original Text

וסמך ידו על־ ראש השעיר ושחט אתו במקום אשר־ ישחט את־ העלה לפני יהוה חטאת הוא׃

Morphology

  • וסמך: VERB,qal,perf,3,m,sg
  • ידו: NOUN,m,sg,abs+PRON,3,m,sg
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • השעיר: NOUN,m,sg,def
  • ושחט: VERB,qal,perf,3,m,sg
  • אתו: PRON,3,m,sg,acc
  • במקום: PREP+NOUN,m,sg,abs
  • אשר: PRON,rel
  • ישחט: VERB,qal,impf,3,m,sg
  • את: PRT,acc
  • העלה: NOUN,f,sg,abs,def
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • חטאת: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg

Parallels

  • Lev.1.4 (verbal): Same formula of laying the hand on the head of the offering (וְסָמַךְ־יָדוֹ עַל־רֹאשׁ) — verbal parallel in sacrificial procedure.
  • Lev.4.4 (verbal): Nearly identical ritual instruction for the priest's sin offering — same act (lay hand on the head and slay) within the chapter's parallel cases.
  • Lev.4.15 (structural): Part of the repeated structural pattern in Lev 4 prescribing the laying on of hands and slaughter for different categories (leader/ruler) — same rite applied to another offender type.
  • Lev.16.21 (thematic): Laying on of hands on the scapegoat together with confession transfers guilt to the animal — theological parallel concerning transfer of sin via laying on of hands.
  • Exod.29.10 (allusion): Laying hands on the head of an animal in the consecration/ordination ritual (priestly context) — ritual gesture shared with sin/peace offerings.

Alternative generated candidates

  • He shall lay his hand upon the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD; it is a purification offering.
  • And he shall lay his hand upon the head of the goat and slaughter it in the place where they slaughter the burnt offering before the LORD; it is a sin offering.
25 And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and its blood he shall pour out at the base of the altar of burnt offering.

Lev.4.25 - Details

Original Text

ולקח הכהן מדם החטאת באצבעו ונתן על־ קרנת מזבח העלה ואת־ דמו ישפך אל־ יסוד מזבח העלה׃

Morphology

  • ולקח: VERB,qal,impf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מדם: PREP+NOUN,m,sg,abs
  • החטאת: NOUN,f,sg,def
  • באצבעו: PREP+NOUN,f,sg,abs+PRON,3,m,sg
  • ונתן: VERB,qal,impf,3,m,sg
  • על: PREP
  • קרנת: NOUN,f,sg,construct
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def
  • ואת: CONJ
  • דמו: NOUN,m,sg,abs,poss3ms
  • ישפך: VERB,qal,impf,3,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,abs
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def

Parallels

  • Leviticus 4:6 (verbal): Same ritual formula earlier in the sin‑offering section: the priest dips his finger in the blood, applies it to the altar’s horns and disposes of the remainder at the altar’s base (verbal and procedural parallel).
  • Leviticus 4:17 (structural): Parallel procedure applied to a different offender category (a ruler): the priest places blood on the altar’s horns and pours out the rest—shows repeated cultic pattern within the chapter.
  • Leviticus 1:5 (thematic): Burnt‑offering practice of slaughtering and the priests handling/sprinkling blood around the altar (connection in cultic handling of sacrificial blood and sanctification of the altar).
  • Leviticus 16:14–15 (thematic): Day of Atonement sprinkling of sacrificial blood into the holy place and on the altar for purification—same theological function of blood to effect atonement/cleansing in priestly ritual.
  • Hebrews 9:12–14 (allusion): New Testament reinterpretation of sacrificial blood: Christ enters the holy places with his own blood to secure eternal redemption—the passage thematically echoes the atoning efficacy attributed to sacrificial blood in Levitical rites.

Alternative generated candidates

  • The priest shall take some of the blood of the purification offering with his finger and put it on the horns of the altar of burnt offering, and he shall pour out its blood at the base of the altar of burnt offering.
  • And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and its blood he shall pour out at the base of the altar of burnt offering.
26 And all its fat he shall turn into smoke on the altar, as the fat of the sacrifice of well-being; and the priest shall make atonement for him for his sin, and it shall be forgiven him.

Lev.4.26 - Details

Original Text

ואת־ כל־ חלבו יקטיר המזבחה כחלב זבח השלמים וכפר עליו הכהן מחטאתו ונסלח לו׃

Morphology

  • ואת: CONJ
  • כל: DET
  • חלבו: NOUN,m,sg,abs+PRON,3,m,sg
  • יקטיר: VERB,qal,impf,3,m,sg
  • המזבחה: NOUN,f,sg,abs
  • כחלב: PREP+NOUN,m,sg,abs
  • זבח: NOUN,m,sg,abs
  • השלמים: NOUN,m,pl,def
  • וכפר: CONJ+VERB,qal,impf,3,m,sg
  • עליו: PREP,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מחטאתו: PREP+NOUN,f,sg,abs+3ms
  • ונסלח: CONJ+VERB,niphal,impf,3,m,sg
  • לו: PRON,3,m,sg

Parallels

  • Leviticus 4:12 (verbal): Parallel closing formula for the sin‑offering (here for the anointed priest): fat burned on the altar and the priest makes atonement so the sin is forgiven — virtually identical language and ritual role.
  • Leviticus 4:21 (verbal): Same concluding formula for the sin‑offering of the congregation: burning the fat and the priest's act of atonement resulting in forgiveness; structural repetition across Leviticus 4.
  • Leviticus 3:16 (thematic): Instruction about burning the fat of peace‑offerings on the altar ('fat of the peace‑offering'), providing the cultic background for the phrase 'כחלב זבח השלמים' (as the fat of the peace‑offering).
  • Numbers 15:25 (verbal): Speaks of the priest making atonement for one who sins unintentionally and the sin being forgiven — a closely related legal formulation about priestly atonement and forgiveness.
  • Hebrews 9:7 (allusion): New‑Testament theological echo: the high priest's entering to make atonement for the people's sins; reflects how the priestly atonement language of Leviticus is used in later exegesis.

Alternative generated candidates

  • He shall turn all its fat into smoke on the altar like the fat of the sacrifice of well-being. Thus the priest shall make atonement for him for his sin, and he shall be forgiven.
  • And all its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being; and the priest shall make atonement for him for his sin, and it shall be forgiven him.
27 And if any one of the people of the land sins unintentionally by doing one of the LORD’s commands that must not be done, and becomes guilty,

Lev.4.27 - Details

Original Text

ואם־ נפש אחת תחטא בשגגה מעם הארץ בעשתה אחת ממצות יהוה אשר לא־ תעשינה ואשם׃

Morphology

  • ואם: CONJ
  • נפש: NOUN,f,sg,abs
  • אחת: NUM,f,sg
  • תחטא: VERB,qal,impf,3,f,sg
  • בשגגה: PREP+NOUN,f,sg,abs
  • מעם: PREP
  • הארץ: NOUN,f,sg,def
  • בעשתה: PREP+VERB,qal,perf,3,f,sg
  • אחת: NUM,f,sg
  • ממצות: PREP+NOUN,f,pl,abs
  • יהוה: NOUN,prop,m,sg,abs
  • אשר: PRON,rel
  • לא: PART_NEG
  • תעשינה: VERB,qal,impf,2,f,pl
  • ואשם: VERB,qal,impf,1,c,sg

Parallels

  • Leviticus 4:13-21 (structural): Gives the parallel sin-offering procedure when the entire congregation sins unintentionally — same ritual framework applied to a corporate offender, highlighting variant applications of the law.
  • Leviticus 4:22-26 (structural): Prescribes the sin-offering for a leader (ruler) who sins unintentionally; mirrors the individual provision in 4:27 with analogous elements (recognition, guilt, offering).
  • Leviticus 5:17-19 (thematic): Addresses individual cases of sin and guilt (including confession and restitution) and the required guilt/offering rites, developing the legal treatment of inadvertent sin found in 4:27.
  • Numbers 15:27-29 (verbal): Specifies that when one person sins unintentionally they must bring offerings; echoes the language and distinction between unintentional (inadvertent) sin and deliberate transgression in Leviticus 4:27.
  • Hebrews 9:22 (allusion): New Testament theological reflection that forgiveness involves shedding of blood; alludes to the sacrificial rationale underlying OT sin/guilt offerings like those required for inadvertent sins in Leviticus 4:27.

Alternative generated candidates

  • If any one of the common people sins unwittingly by doing any of the LORD’s commandments that must not be done, and so incurs guilt—
  • And if a single person from among the people of the land sins unwittingly by doing one of the commandments of the LORD that must not be done, and becomes guilty,
28 or the sin that he has sinned is made known to him, he shall bring his offering: a female goat without blemish, for his sin that he has sinned.

Lev.4.28 - Details

Original Text

או הודע אליו חטאתו אשר חטא והביא קרבנו שעירת עזים תמימה נקבה על־ חטאתו אשר חטא׃

Morphology

  • או: CONJ
  • הודע: VERB,hiph,perf,3,m,sg
  • אליו: PREP+PRON,3,m,sg
  • חטאתו: NOUN,f,sg,abs+PRON,3,m,sg
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • והביא: VERB,hiph,impf,3,m,sg
  • קרבנו: NOUN,m,sg,abs,3ms
  • שעירת: NOUN,f,sg,const
  • עזים: NOUN,f,pl,abs
  • תמימה: ADJ,f,sg,abs
  • נקבה: NOUN,f,sg,abs
  • על: PREP
  • חטאתו: NOUN,f,sg,abs+PRON,3,m,sg
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg

Parallels

  • Leviticus 4:3 (verbal): Uses the same language about making known the sin and bringing a sin offering (an unblemished male for the anointed priest); parallels the formula 'for his sin which he has sinned.'
  • Leviticus 5:6 (verbal): Prescribes the private individual's sin offering — bringing a female goat — and repeats the phrase 'for his sin which he has sinned,' closely matching Lev 4:28's offering type and wording.
  • Numbers 15:27–29 (thematic): Provides rules for atoning unintentional sins by individual community members, thematically paralleling Leviticus' provision for making known and atoning inadvertent sin with a prescribed sacrifice.
  • Hebrews 9:22 (thematic): New Testament reflection on the sacrificial system's purpose: the necessity of blood for forgiveness of sins, thematically linking to the function of the Levitical sin offering described in Lev 4:28.
  • Hebrews 10:4 (thematic): States the insufficiency of animal sacrifices to remove sins permanently ('it is impossible for the blood of bulls and goats to take away sins'), offering a theological contrast to the Levitical practice of sin offerings like the female goat of Lev 4:28.

Alternative generated candidates

  • or the sin that he committed is made known to him—then he shall bring his offering, a female goat without blemish, for the sin that he committed.
  • or his sin that he has committed is made known to him, he shall bring as his offering a female goat without blemish, for the sin he has committed.
29 And he shall lay his hand upon the head of the sin offering and slaughter the sin offering at the place of the burnt offering.

Lev.4.29 - Details

Original Text

וסמך את־ ידו על ראש החטאת ושחט את־ החטאת במקום העלה׃

Morphology

  • וסמך: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • ידו: NOUN,m,sg,abs+PRON,3,m,sg
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • החטאת: NOUN,f,sg,def
  • ושחט: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • החטאת: NOUN,f,sg,def
  • במקום: PREP+NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def

Parallels

  • Leviticus 1:4 (verbal): Same ritual phrase of laying the worshipper's hand on the head of the offering (transfer/identification of the offering), linking burnt/sin‑offering procedures.
  • Leviticus 4:4 (verbal): Immediate parallel in the same chapter: the anointed priest lays his hand on the head of the sin offering and slays it — nearly identical wording and function.
  • Leviticus 4:15 (verbal): Another variant in Lev.4 describing the laying on of hands and slaughter of the sin offering for the congregation — repetition of the ritual act for a different category of offender.
  • Leviticus 4:24 (verbal): Parallel instruction for a leader's sin offering, again prescribing laying the hand on the head of the sacrifice and its slaughter — consistent cultic formula.
  • Leviticus 16:21–22 (thematic): Aaron lays hands on the scapegoat and confesses the sins of Israel so the goat bears them away — thematically parallel transfer of sin through laying on of hands and removal/atonement.

Alternative generated candidates

  • He shall lay his hand upon the head of the purification offering and slaughter the purification offering at the place of the burnt offering.
  • And he shall lay his hand upon the head of the sin offering and slaughter the sin offering in the place of the burnt offering.
30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering; and all its blood he shall pour out at the base of the altar.

Lev.4.30 - Details

Original Text

ולקח הכהן מדמה באצבעו ונתן על־ קרנת מזבח העלה ואת־ כל־ דמה ישפך אל־ יסוד המזבח׃

Morphology

  • ולקח: VERB,qal,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מדמה: PREP+NOUN,m,sg,abs+PRON,3,f,sg
  • באצבעו: PREP+NOUN,f,sg,abs+PRON,3,m,sg
  • ונתן: VERB,qal,impf,3,m,sg
  • על: PREP
  • קרנת: NOUN,f,sg,construct
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def
  • ואת: CONJ
  • כל: DET
  • דמה: NOUN,m,sg,abs+PRON,3,f,sg
  • ישפך: VERB,qal,impf,3,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,abs
  • המזבח: NOUN,m,sg,def

Parallels

  • Leviticus 4:6 (verbal): Nearly identical wording and ritual: the priest takes some blood with his finger, applies it to the horns of the altar (here the altar of incense in that case) and pours out the remainder at the base — same cultic gesture applied to a different offering.
  • Leviticus 4:18 (verbal): Parallel instruction for the sin offering of the congregation: priests apply blood to the altar’s horns and pour out the rest at the base, showing the same procedural pattern repeated for different categories of offenders.
  • Leviticus 8:15 (structural): In the consecration of the altar and priests Moses sprinkles and applies sacrificial blood to the altar’s horns (and purifies the altar), reflecting the same symbolic use of blood to sanctify and effect atonement on the altar.
  • Hebrews 9:22 (thematic): New Testament theological parallel: stresses that cleansing and forgiveness are accomplished through the shedding/pouring out of blood — a theological reading of the Levitical cultic practices such as applying and pouring out sacrificial blood.

Alternative generated candidates

  • The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering, and all its blood he shall pour out at the base of the altar.
  • And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering, and all its blood he shall pour out at the base of the altar.
31 And he shall remove all its fat, just as the fat is removed from the sacrifice of well-being; and the priest shall turn it into smoke on the altar for a pleasing aroma to the LORD. Thus the priest shall make atonement for him, and it shall be forgiven him.

Lev.4.31 - Details

Original Text

ואת־ כל־ חלבה יסיר כאשר הוסר חלב מעל זבח השלמים והקטיר הכהן המזבחה לריח ניחח ליהוה וכפר עליו הכהן ונסלח לו׃

Morphology

  • ואת: CONJ
  • כל: DET
  • חלבה: NOUN,f,sg,abs
  • יסיר: VERB,hiph,impf,3,m,sg
  • כאשר: CONJ
  • הוסר: VERB,hophal,perf,3,m,sg
  • חלב: NOUN,m,sg,abs
  • מעל: PREP
  • זבח: NOUN,m,sg,abs
  • השלמים: NOUN,m,pl,def
  • והקטיר: VERB,hiph,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • המזבחה: NOUN,f,sg,abs
  • לריח: PREP+NOUN,m,sg,abs
  • ניחח: ADJ,m,sg
  • ליהוה: PREP+NOUN,m,sg,def
  • וכפר: VERB,qal,impf,3,m,sg
  • עליו: PREP,3,m,sg
  • הכהן: NOUN,m,sg,def
  • ונסלח: VERB,niphal,perf,3,m,sg
  • לו: PRON,3,m,sg

Parallels

  • Lev.3:11 (verbal): Same ritual language about burning the fat on the altar as a 'pleasing aroma' to YHWH (וְהִקְטִיר הַכֹּהֵן ... רֵיחַ נִיחוֹחַ), linking peace/meal-offering terminology to the sacrificial act in Lev 4:31.
  • Lev.7:2–5 (thematic): Rules for the peace/thanksgiving offerings that specify removal and burning of fat and the priest's handling of the remainder; parallels the treatment of 'חלב/חלבה' and altar-burning in Lev 4:31.
  • Lev.4:26 (verbal): Another verse in the sin‑offering section that uses the same atonement formula ('וְכִפֵּר עָלָיו הַכֹּהֵן וְנִסְלַח לוֹ'), showing the standardized conclusion to sin‑offering rites found in Lev 4:31.
  • Num.15:25–28 (thematic): Provision for a sin/offerings for unintentional sin in the community where priests effect atonement through sacrifice; thematically parallels Lev 4:31's linkage of sacrificial ritual, priestly atonement, and forgiveness.

Alternative generated candidates

  • He shall remove all its fat, as the fat is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar for a pleasing aroma to the LORD. Thus the priest shall make atonement for him, and he shall be forgiven.
  • And he shall remove all its fat, as the fat was removed from the sacrifice of well-being; and the priest shall turn it into smoke on the altar for a pleasing aroma to the LORD. And the priest shall make atonement for him, and it shall be forgiven him.
32 But if he brings a lamb as his offering for a sin offering, he shall bring it—a female without blemish.

Lev.4.32 - Details

Original Text

ואם־ כבש יביא קרבנו לחטאת נקבה תמימה יביאנה׃

Morphology

  • ואם: CONJ
  • כבש: NOUN,m,sg,abs
  • יביא: VERB,qal,impf,3,m,sg
  • קרבנו: NOUN,m,sg,abs,3ms
  • לחטאת: PREP+NOUN,f,sg,abs
  • נקבה: NOUN,f,sg,abs
  • תמימה: ADJ,f,sg,abs
  • יביאנה: VERB,qal,impf,3,m,sg,3f-obj

Parallels

  • Leviticus 4:27-28 (structural): Sin‑offering for a lay person prescribes bringing a female goat/lamb and laying on hands—same sin‑offering ritual context and sequence as 4:32.
  • Leviticus 4:3 (structural): Sin‑offering for the anointed priest requires an unblemished young bullock—parallels the pattern of specific animal and ‘without blemish’ requirement applied to different social categories.
  • Leviticus 1:10 (verbal): Burnt‑offering regulations use the formula ‘of the flock… a male without blemish’—shares the technical language and purity criterion ('without blemish') for sacrificial animals.
  • Exodus 12:5 (verbal): Passover lamb must be ‘without blemish’—same phraseology and idea of an unblemished animal set apart for a sacred, redemptive rite.
  • 1 Peter 1:19 (allusion): Describes Christ as a ‘lamb without blemish or spot,’ explicitly drawing on Levitical purity language to portray Jesus as the perfect sacrificial offering.

Alternative generated candidates

  • If he brings a lamb as his offering for a purification offering, he shall bring a female without blemish.
  • But if he brings a sheep as his offering for a sin offering, he shall bring a female without blemish.
33 And he shall lay his hand upon the head of the sin offering and slaughter it for a sin offering at the place where the burnt offering is slaughtered.

Lev.4.33 - Details

Original Text

וסמך את־ ידו על ראש החטאת ושחט אתה לחטאת במקום אשר ישחט את־ העלה׃

Morphology

  • וסמך: VERB,qal,perf,3,m,sg
  • את: PRT,acc
  • ידו: NOUN,m,sg,abs+PRON,3,m,sg
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • החטאת: NOUN,f,sg,def
  • ושחט: VERB,qal,perf,3,m,sg
  • אתה: PRON,2,m,sg
  • לחטאת: PREP+NOUN,f,sg,abs
  • במקום: PREP+NOUN,m,sg,abs
  • אשר: PRON,rel
  • ישחט: VERB,qal,impf,3,m,sg
  • את: PRT,acc
  • העלה: NOUN,f,sg,abs,def

Parallels

  • Leviticus 4:4 (verbal): Same ritual formula: the offerer lays his hand on the animal's head and the animal is slain before the LORD — verbal parallel to laying on hands and slaughtering the sin offering.
  • Leviticus 1:4 (verbal): Burnt‑offering instruction to 'lay his hand on the burnt offering' to effect acceptance — shares the laying‑on‑hands motif linking person to sacrifice.
  • Leviticus 4:24 (verbal): Parallel instruction for another category of sin offering: lay hand on the head of the bullock and kill it — same sacrificial action and wording.
  • Leviticus 4:29 (thematic): For an individual sinner: lay hand on the goat and kill it, and the priest makes atonement — closely parallels the function of the laying on of hands and atonement procedure described in 4:33.

Alternative generated candidates

  • He shall lay his hand upon the head of the purification offering and slaughter it for a purification offering at the place where the burnt offering is slaughtered.
  • And he shall lay his hand upon the head of the sin offering and slaughter it for a sin offering in the place where they slaughter the burnt offering.
34 And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and all its blood he shall pour out at the base of the altar.

Lev.4.34 - Details

Original Text

ולקח הכהן מדם החטאת באצבעו ונתן על־ קרנת מזבח העלה ואת־ כל־ דמה ישפך אל־ יסוד המזבח׃

Morphology

  • ולקח: VERB,qal,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מדם: PREP+NOUN,m,sg,abs
  • החטאת: NOUN,f,sg,def
  • באצבעו: PREP+NOUN,f,sg,abs+PRON,3,m,sg
  • ונתן: VERB,qal,impf,3,m,sg
  • על: PREP
  • קרנת: NOUN,f,sg,cons
  • מזבח: NOUN,m,sg,abs
  • העלה: NOUN,f,sg,abs,def
  • ואת: CONJ
  • כל: DET
  • דמה: NOUN,m,sg,abs+PRON,3,f,sg
  • ישפך: VERB,qal,impf,3,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,abs
  • המזבח: NOUN,m,sg,def

Parallels

  • Exodus 29:12 (verbal): Uses the same formula—take blood, put it on the horns of the altar of burnt offering, and pour out the remaining blood at the base—applies this rite in the consecration of priests.
  • Leviticus 4:6 (verbal): An earlier clause in the same chapter with the same action: the priest takes some blood with his finger and applies it to the horns of the altar (same verbal formula for a different category of sin offering).
  • Leviticus 4:25 (verbal): Parallel procedural wording for the sin offering of a leader: blood is taken, placed on the altar's horns, and all the blood is poured out at the altar’s base—repetition of the ritual formula within chapter 4.
  • Leviticus 16:18-19 (thematic): On the Day of Atonement the high priest sprinkles blood on the altar/mercy‑seat and before it—shares the cultic theme of applying sacrificial blood to sanctuary fixtures for atonement and purification.
  • Hebrews 9:12-14 (allusion): New Testament theological reworking of the priestly sprinkling motif: Christ enters the holy place with his own blood to obtain eternal redemption, echoing and reinterpreting the Levitical blood‑sprinkling rites.

Alternative generated candidates

  • The priest shall take some of the blood of the purification offering with his finger and put it on the horns of the altar of burnt offering, and all its blood he shall pour out at the base of the altar.
  • And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and all its blood he shall pour out at the base of the altar.
35 And he shall remove all its fat, as the fat of the lamb is removed from the sacrifice of well-being; and the priest shall turn them into smoke on the altar, upon the LORD’s fire-offerings. Thus the priest shall make atonement for him for his sin that he has sinned, and it shall be forgiven him.

Lev.4.35 - Details

Original Text

ואת־ כל־ חלבה יסיר כאשר יוסר חלב־ הכשב מזבח השלמים והקטיר הכהן אתם המזבחה על אשי יהוה וכפר עליו הכהן על־ חטאתו אשר־ חטא ונסלח לו׃

Morphology

  • ואת: CONJ
  • כל: DET
  • חלבה: NOUN,f,sg,abs
  • יסיר: VERB,qal,impf,3,m,sg
  • כאשר: CONJ
  • יוסר: VERB,niphal,impf,3,m,sg
  • חלב: NOUN,m,sg,abs
  • הכשב: NOUN,m,sg,def
  • מזבח: NOUN,m,sg,abs
  • השלמים: NOUN,m,pl,def
  • והקטיר: VERB,hiph,perf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • אתם: PRON,2,m,pl
  • המזבחה: NOUN,f,sg,abs
  • על: PREP
  • אשי: NOUN,f,sg,cstr
  • יהוה: NOUN,prop,m,sg,abs
  • וכפר: VERB,piel,impf,3,m,sg
  • עליו: PREP,3,m,sg
  • הכהן: NOUN,m,sg,def
  • על: PREP
  • חטאתו: NOUN,f,sg,abs+PRON,3,m,sg
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • ונסלח: VERB,niphal,impf,3,m,sg
  • לו: PRON,3,m,sg

Parallels

  • Leviticus 4:26 (structural): Parallel provision within the sin‑offering series: same ritual formula—priest burns the designated portions and 'makes atonement' so the offender is forgiven (same liturgical conclusion).
  • Leviticus 3:16–17 (verbal): Echoes the language about burning the fat on the altar as an offering to the LORD; the treatment of fat as the portion to be burned is common to peace and sin/thanksgiving offerings.
  • Leviticus 1:9 (verbal): Similar cultic prescription: fat and certain portions are to be removed and burned on the altar as the food of the offering—shared ritual vocabulary and cultic practice.
  • Numbers 15:28 (thematic): Like Lev 4:35, Numbers prescribes a sin/partial‑offering administered with priestly involvement and concludes with the priest making atonement so that the people are forgiven—same theological outcome of the ritual.

Alternative generated candidates

  • He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of well-being; and the priest shall turn them into smoke on the altar upon the fire-offerings of the LORD. Thus the priest shall make atonement for him concerning the sin that he committed, and he shall be forgiven.
  • And he shall remove all its fat, as the fat of the lamb is removed from the sacrifice of well-being; and the priest shall turn them into smoke on the altar upon the fire-offerings of the LORD. And the priest shall make atonement for him for the sin he has committed, and it shall be forgiven him.
1 And if a person sins—having heard a voice of adjuration, and he is a witness, whether he has seen or known—if he does not make it known, he shall bear his iniquity.

Lev.5.1 - Details

Original Text

ונפש כי־ תחטא ושמעה קול אלה והוא עד או ראה או ידע אם־ לוא יגיד ונשא עונו׃

Morphology

  • ונפש: CONJ+NOUN,f,sg,abs
  • כי: CONJ
  • תחטא: VERB,qal,impf,3,f,sg
  • ושמעה: CONJ+NOUN,f,sg,abs
  • קול: NOUN,m,sg,abs
  • אלה: DEM,pl,abs
  • והוא: CONJ+PRON,3,m,sg
  • עד: PREP
  • או: CONJ
  • ראה: VERB,qal,imperat,2,m,sg
  • או: CONJ
  • ידע: VERB,qal,perf,3,m,sg
  • אם: CONJ
  • לוא: NEG
  • יגיד: VERB,hif,impf,3,m,sg
  • ונשא: CONJ+VERB,qal,impf,3,m,sg
  • עונו: NOUN,m,sg,abs+PRON,3,m,sg

Parallels

  • Leviticus 19:16 (thematic): Commands not to be a talebearer or stand idly by the blood of a neighbor—establishes communal duty to report harm or danger, paralleling liability for failing to disclose what one has heard or seen.
  • Deuteronomy 19:15 (structural): Rule that a matter must be established by the testimony of two or three witnesses—connects to Leviticus' concern with persons who have heard, seen, or known and thus function as witnesses.
  • Ezekiel 33:8–9 (allusion): If a watchman fails to warn the wicked, their blood will be required of him—closely parallels the idea that one who hears/knows and does not warn or report bears guilt.
  • Numbers 5:6–7 (thematic): Prescribes confession and restitution when one wrongs another and conceals it—relates to responsibility for admitting and reporting known wrongdoing.
  • Matthew 18:15 (thematic): Instructs a believer who is aware that a brother has sinned to confront him—New Testament echo of the obligation to speak up when one has witnessed another's offense.

Alternative generated candidates

  • If a person sins in that he hears a call to testify under oath, and he is a witness—either he has seen or knows it—and he does not tell it, he shall bear his iniquity.
  • And if a person sins in that he hears a call to adjuration, and he is a witness—either he has seen or come to know—if he does not report it, he shall bear his iniquity.
2 Or a person who touches any unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of an unclean swarming thing—and it was hidden from him, and he is unclean, and he becomes guilty;

Lev.5.2 - Details

Original Text

או נפש אשר תגע בכל־ דבר טמא או בנבלת חיה טמאה או בנבלת בהמה טמאה או בנבלת שרץ טמא ונעלם ממנו והוא טמא ואשם׃

Morphology

  • או: CONJ
  • נפש: NOUN,f,sg,abs
  • אשר: PRON,rel
  • תגע: VERB,qal,impf,3,f,sg
  • בכל: PREP+NOUN,m,sg,abs
  • דבר: NOUN,m,sg,abs
  • טמא: VERB,qal,perf,3,m,sg
  • או: CONJ
  • בנבלת: PREP+NOUN,f,sg,abs
  • חיה: VERB,qal,impf,3,f,sg
  • טמאה: ADJ,f,sg
  • או: CONJ
  • בנבלת: PREP+NOUN,f,sg,abs
  • בהמה: NOUN,f,sg,abs
  • טמאה: ADJ,f,sg
  • או: CONJ
  • בנבלת: PREP+NOUN,f,sg,abs
  • שרץ: NOUN,m,sg,abs
  • טמא: VERB,qal,perf,3,m,sg
  • ונעלם: CONJ+VERB,niphal,perf,3,m,sg
  • ממנו: PREP+PRON,3,m,sg
  • והוא: CONJ+PRON,3,m,sg
  • טמא: VERB,qal,perf,3,m,sg
  • ואשם: VERB,qal,impf,1,c,sg

Parallels

  • Numbers 19:11-22 (verbal): Prescribes the ritual consequences and purification (water of purification) for anyone who touches a corpse or becomes ritually unclean, echoing Lev.5:2’s concern with contact with dead/unclean things and resultant impurity/guilt.
  • Leviticus 11:39-40 (verbal): States that touching the carcass of an unclean animal renders a person unclean until evening and requires washing—closely parallel language and legal effect to Lev.5:2’s treatment of contact with unclean creatures.
  • Deuteronomy 21:22-23 (thematic): Declares that contact with a dead body defiles (and commands burial so as not to defile the land), reflecting the broader theme that touching the dead causes ritual impurity found in Lev.5:2.
  • Leviticus 5:3-4 (structural): Immediate parallel within the same chapter expanding the list of contacts that produce impurity or render one guilty and specifying the obligation for sin/guilt offerings—directly related legal context for Lev.5:2.

Alternative generated candidates

  • Or if a person touches any unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of an unclean swarming thing—and it is hidden from him, then he is unclean and guilty.
  • Or a person who touches any unclean thing—whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean swarming creature—and it is hidden from him, yet he is unclean and becomes guilty.
3 Or if he touches human uncleanness, whatever uncleanness by which one becomes unclean, and it was hidden from him—then he comes to know it, and he is guilty;

Lev.5.3 - Details

Original Text

או כי יגע בטמאת אדם לכל טמאתו אשר יטמא בה ונעלם ממנו והוא ידע ואשם׃

Morphology

  • או: CONJ
  • כי: CONJ
  • יגע: VERB,qal,impf,3,m,sg
  • בטמאת: PREP+NOUN,f,sg,cons
  • אדם: NOUN,m,sg,abs
  • לכל: PREP
  • טמאתו: NOUN,f,sg,cons,3,m
  • אשר: PRON,rel
  • יטמא: VERB,qal,impf,3,m,sg
  • בה: PREP+PRON,3,f,sg
  • ונעלם: CONJ+VERB,niphal,impf,3,m,sg
  • ממנו: PREP+PRON,3,m,sg
  • והוא: CONJ+PRON,3,m,sg
  • ידע: VERB,qal,perf,3,m,sg
  • ואשם: VERB,qal,impf,1,c,sg

Parallels

  • Leviticus 5:1-2 (verbal): Immediate context — continues the case laws about touching another's unclean thing or failing to testify; shares vocabulary and legal form regarding hidden/unnoticed impurity and resulting guilt.
  • Leviticus 4:2-3 (thematic): Provides the broader framework for unintentional sin/offense and the sacrificial remedy; both passages treat inadvertent impurity or sin that renders one guilty once discovered.
  • Numbers 15:27-28 (thematic): Deals with the procedure and guilt/offering for sins done unintentionally by an individual, paralleling Lev 5:3's concern with inadvertent contact with impurity and resulting responsibility.
  • Numbers 5:6-7 (structural): Prescribes confession, restitution and offering for sins discovered after the fact; mirrors Lev 5:3's principle that hidden impurity becomes culpable when known.
  • Leviticus 5:17-19 (verbal): Handles the case of someone who cannot afford a sin offering and requires restitution plus a surcharge — closely related regulations for guilt arising from discovered/unintended wrongs as in 5:3.

Alternative generated candidates

  • Or if he touches human uncleanness, whatever uncleanness by which one becomes unclean, and it is hidden from him, then when he knows it, he is guilty.
  • Or if he touches human uncleanness, whatever uncleanness it is with which one becomes unclean, and it is hidden from him, then he comes to know it and becomes guilty.
4 Or if a person swears rashly with his lips, to do evil or to do good—whatever a person may utter in an oath—and it was hidden from him, then he comes to know it, and he is guilty in one of these,

Lev.5.4 - Details

Original Text

או נפש כי תשבע לבטא בשפתים להרע ׀ או להיטיב לכל אשר יבטא האדם בשבעה ונעלם ממנו והוא־ ידע ואשם לאחת מאלה׃

Morphology

  • או: CONJ
  • נפש: NOUN,f,sg,abs
  • כי: CONJ
  • תשבע: VERB,qal,impf,3,f,sg
  • לבטא: VERB,qal,inf
  • בשפתים: PREP+NOUN,f,pl,abs
  • להרע: VERB,qal,inf
  • או: CONJ
  • להיטיב: VERB,qal,inf
  • לכל: PREP
  • אשר: PRON,rel
  • יבטא: VERB,qal,impf,3,m,sg
  • האדם: NOUN,m,sg,def
  • בשבעה: PREP+NOUN,f,sg,abs
  • ונעלם: CONJ+VERB,nifal,perf,3,m,sg
  • ממנו: PREP+PRON,3,m,sg
  • והוא: CONJ+PRON,3,m,sg
  • ידע: VERB,qal,perf,3,m,sg
  • ואשם: VERB,qal,impf,1,c,sg
  • לאחת: PREP+NUM,f,sg
  • מאלה: PREP+DEM

Parallels

  • Lev.19:12 (verbal): Prohibits swearing falsely by God's name — addresses the moral integrity of oaths, closely related language and concern with illicit/false oaths.
  • Num.30:2 (structural): Law concerning vows and oaths — like Leviticus 5:4 it regulates verbal commitments and the obligation to fulfill what one utters.
  • Deut.23:21-23 (thematic): Commands that vows made to the LORD must be fulfilled and warns against delaying payment — reflects the covenantal seriousness and guilt associated with unkept or hidden vows.
  • Num.5:6-7 (structural): Prescribes confession and restitution when one is guilty of wrongdoing against a neighbor — parallels Leviticus 5:4’s assignment of guilt when an oath or promise affecting another is neglected or concealed.
  • Matt.5:33-37 (allusion): Jesus reinterprets OT teaching on oaths, instructing honesty in speech (‘let your yes be yes’) — thematically connected to Leviticus’ concern for truthful, binding verbal promises.

Alternative generated candidates

  • Or if a person swears rashly with his lips, to do evil or to do good—whatever a person may utter in an oath—and it is hidden from him; then when he knows it, he is guilty in one of these.
  • Or if a person swears, uttering with his lips rashly to do evil or to do good—for anything that a human may utter rashly with an oath—and it is hidden from him, then he comes to know it and is guilty in one of these.
5 then when he becomes guilty in one of these, he shall confess that wherein he has sinned.

Lev.5.5 - Details

Original Text

והיה כי־ יאשם לאחת מאלה והתודה אשר חטא עליה׃

Morphology

  • והיה: VERB,qal,imperfect,3,m,sg
  • כי: CONJ
  • יאשם: VERB,qal,impf,3,m,sg
  • לאחת: PREP+NUM,f,sg
  • מאלה: PREP+DEM
  • והתודה: NOUN,f,sg,def
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • עליה: PREP,3,f,sg

Parallels

  • Numbers 5:7 (verbal): Uses the same language of confession when one is guilty (‘and he shall confess the sin that he has committed’), parallel procedural requirement for restitution/atonement.
  • Leviticus 26:40 (verbal): Within the covenant collection: the people must ‘confess their iniquity’ as part of repentance and seeking restoration—same verb and cultic/communal context of confession.
  • Psalm 32:5 (thematic): David’s declaration ‘I acknowledged my sin to You’ reflects the personal act of confession tied to forgiveness and removal of guilt, thematically parallel to Lev 5:5’s requirement to confess wrongdoing.
  • 1 John 1:9 (thematic): New Testament formulation connecting confession of sin with divine forgiveness and cleansing—echoes the theological link in Leviticus between confession and atonement.

Alternative generated candidates

  • When he is guilty in one of these, he shall confess the sin that he committed.
  • And it shall be, when he is guilty in one of these, that he shall confess that wherein he has sinned.
6 And he shall bring to the LORD, for his guilt for the sin that he has sinned, a female from the flock—a ewe-lamb or a female goat—for a sin offering; and the priest shall make atonement for him for his sin.

Lev.5.6 - Details

Original Text

והביא את־ אשמו ליהוה על חטאתו אשר חטא נקבה מן־ הצאן כשבה או־ שעירת עזים לחטאת וכפר עליו הכהן מחטאתו׃

Morphology

  • והביא: VERB,hiphil,perf,3,m,sg
  • את: PRT,acc
  • אשמו: NOUN,m,sg,abs,suf:3,m,sg
  • ליהוה: PREP+NOUN,m,sg,def
  • על: PREP
  • חטאתו: NOUN,f,sg,abs,suf:3,m,sg
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • נקבה: NOUN,f,sg,abs
  • מן: PREP
  • הצאן: NOUN,m,sg,def
  • כשבה: NOUN,f,sg,abs
  • או: CONJ
  • שעירת: NOUN,f,sg,cons
  • עזים: NOUN,f,pl,abs
  • לחטאת: PREP+NOUN,f,sg,abs
  • וכפר: VERB,piel,perf,3,m,sg
  • עליו: PREP,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מחטאתו: PREP+NOUN,f,sg,abs,suf:3,m,sg

Parallels

  • Leviticus 4:27-31 (verbal): Gives the parallel provision for an unintentional sin by an ordinary Israelite: bring a female sheep or goat for a sin offering and the priest makes atonement—language and ritual function closely mirror Lev 5:6.
  • Leviticus 5:7-10 (structural): Adjacent verses in the same chapter dealing with similar cases and sacrificial prescriptions (choice of animal, confession, priestly atonement), showing the same legal/ritual framework as v.6.
  • Numbers 15:25-28 (verbal): Addresses unintentional sins by individuals or the community and prescribes a sin offering with the priest making atonement—parallel law and recurring formula about atonement for inadvertent transgressions.
  • Hebrews 10:10-12 (thematic): New Testament theological reflection on priestly atonement: contrasts repeated animal sacrifices (and priestly atonement in Torah) with Christ’s once-for-all sacrificial act that fulfills and replaces the sacrificial system.

Alternative generated candidates

  • He shall bring as his reparation to the LORD for the sin that he committed a female from the flock, either a lamb or a female goat, as a purification offering; and the priest shall make atonement for him for his sin.
  • And he shall bring to the LORD, for his guilt concerning the sin he has committed, a female from the flock, a lamb or a female goat, for a sin offering; and the priest shall make atonement for him for his sin.
7 But if he cannot afford a sheep, then he shall bring for his guilt that he has sinned two turtledoves or two young pigeons to the LORD: one for a sin offering and one for a burnt offering.

Lev.5.7 - Details

Original Text

ואם־ לא תגיע ידו די שה והביא את־ אשמו אשר חטא שתי תרים או־ שני בני־ יונה ליהוה אחד לחטאת ואחד לעלה׃

Morphology

  • ואם: CONJ
  • לא: PART_NEG
  • תגיע: VERB,qal,imprf,3,f,sg
  • ידו: NOUN,m,sg,abs+PRON,3,m,sg
  • די: NOUN,m,sg,abs
  • שה: PRON,rel
  • והביא: VERB,hif,perf,3,m,sg
  • את: PRT,acc
  • אשמו: NOUN,m,sg,abs
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • שתי: NUM,card,f,du
  • תרים: NOUN,m,pl,abs
  • או: CONJ
  • שני: NUM,m,pl,construct
  • בני: NOUN,m,pl,construct
  • יונה: NOUN,f,sg,abs
  • ליהוה: PREP+NOUN,m,sg,def
  • אחד: NUM,card,m,sg
  • לחטאת: PREP+NOUN,f,sg,abs
  • ואחד: CONJ+NUM,m,sg
  • לעלה: PREP+NOUN,f,sg,abs

Parallels

  • Leviticus 12:8 (verbal): Repeats the same provision for the purification-offering after childbirth: if the woman cannot afford a lamb she may bring two turtledoves or two young pigeons, or, if unable, one of each.
  • Luke 2:24 (quotation): NT citation of the purification offering — Joseph and Mary present 'a pair of turtledoves, or two young pigeons' in accordance with the law (alluding to Lev.12:8 and the poverty provision in Lev.5:7).
  • Leviticus 14:4–7 (thematic): Uses two live birds in the purification ritual for a healed leper (one killed, one released) — thematically parallels the use of birds in rites of purification/atonement.
  • Leviticus 5:6 (structural): Immediate legal context: Lev.5:6–11 outlines alternative sin-offerings according to the offerer’s means; Lev.5:7 specifies the specific concession for those who cannot afford two birds.

Alternative generated candidates

  • But if his means do not suffice for a sheep, he shall bring as his reparation for the sin that he committed two turtledoves or two young pigeons to the LORD—one for a purification offering and one for a burnt offering.
  • But if his hand does not reach to a sheep, he shall bring as his guilt, for what he has sinned, two turtledoves or two young pigeons to the LORD: one for a sin offering and the other for a burnt offering.
8 And he shall bring them to the priest, and the one for the sin offering he shall present first; and he shall pinch off its head at the back of its neck, but he shall not sever it.

Lev.5.8 - Details

Original Text

והביא אתם אל־ הכהן והקריב את־ אשר לחטאת ראשונה ומלק את־ ראשו ממול ערפו ולא יבדיל׃

Morphology

  • והביא: VERB,hifil,perf,3,m,sg
  • אתם: PRON,2,m,pl
  • אל: NEG
  • הכהן: NOUN,m,sg,def
  • והקריב: VERB,hiph,impf,3,m,sg
  • את: PRT,acc
  • אשר: PRON,rel
  • לחטאת: PREP+NOUN,f,sg,abs
  • ראשונה: ADJ,f,sg
  • ומלק: VERB,qal,impf,3,m,sg
  • את: PRT,acc
  • ראשו: NOUN,m,sg,abs+PRON,3,m,sg
  • ממול: ADV
  • ערפו: NOUN,m,sg,abs,poss:3,m,sg
  • ולא: CONJ
  • יבדיל: VERB,qal,impf,3,m,sg

Parallels

  • Lev.14:8-9 (verbal): In the cleansing of a healed leper the priest orders the person’s hair to be shaved and prescribes washing and offerings — the same shaving-and-priestly-cleansing language and ritual sequence found in Lev 5:8.
  • Num.6:13-18 (thematic): At the termination of a Nazirite vow the man is brought to the priest, has his head shaved at the tent of meeting, and the hair is offered/burned with the sacrificial offerings — a parallel combination of shaving, priestly action, and sacrificial procedure.
  • Lev.4:27-31 (structural): The sin-offering for an individual describes bringing the animal to the priest and the priest’s role in making atonement — closely matching Lev 5:8’s prescription to bring the matter to the priest and present the sin/trespass offering.
  • Lev.5:6 (verbal): A closely related verse in the same unit that likewise directs bringing the trespass/sin-offering to the priest — an immediate internal parallel clarifying the procedure summarized in Lev 5:8.

Alternative generated candidates

  • He shall bring them to the priest, who shall offer first the one for the purification offering; he shall wring off its head at the nape, but shall not sever it.
  • And he shall bring them to the priest, who shall present first the one for the sin offering; and he shall wring off its head at the nape of its neck, but he shall not sever it.
9 And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

Lev.5.9 - Details

Original Text

והזה מדם החטאת על־ קיר המזבח והנשאר בדם ימצה אל־ יסוד המזבח חטאת הוא׃

Morphology

  • והזה: CONJ+PRON,demonstrative,ms,sg
  • מדם: PREP+NOUN,m,sg,abs
  • החטאת: NOUN,f,sg,def
  • על: PREP
  • קיר: NOUN,m,sg,cstr
  • המזבח: NOUN,m,sg,def
  • והנשאר: CONJ+PART,qal,ptcp,ms,sg,def
  • בדם: PREP
  • ימצה: VERB,qal,impf,3,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,abs
  • המזבח: NOUN,m,sg,def
  • חטאת: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg

Parallels

  • Leviticus 4:7 (verbal): Gives the same ritual formula for the sin offering of a priest: sprinkling blood on the side of the altar and pouring the remainder at the base (near-verbatim ritual language).
  • Leviticus 4:25 (structural): Prescribes the identical sequence (sprinkle on the altar's side; pour out the remainder at the altar's base) for the sin offering of the whole congregation—same cultic structure applied to a different category of offender.
  • Leviticus 8:15 (structural): At Moses' consecration of Aaron and his sons blood is sprinkled on the altar and on the priests — a parallel use of blood-sprinkling to effect consecration/atonement in the cultic system.
  • Hebrews 9:19 (thematic): The author cites Moses sprinkling blood on the people and the covenant book to inaugurate the covenant; echoes the OT motif that blood-sprinkling effects purification, covenant-making, and atonement (theological parallel to Leviticus' ritual).

Alternative generated candidates

  • He shall sprinkle some of the blood of the purification offering on the side of the altar, and what remains of the blood shall be drained out at the base of the altar; it is a purification offering.
  • And he shall sprinkle of the blood of the sin offering on the wall of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
10 And the second he shall make a burnt offering according to the rule; and the priest shall make atonement for him for his sin that he has sinned, and it shall be forgiven him.

Lev.5.10 - Details

Original Text

ואת־ השני יעשה עלה כמשפט וכפר עליו הכהן מחטאתו אשר־ חטא ונסלח לו׃

Morphology

  • ואת: CONJ
  • השני: ADJ,m,sg,def
  • יעשה: VERB,qal,imperfect,3,m,sg
  • עלה: VERB,qal,perf,3,m,sg
  • כמשפט: PREP+NOUN,m,sg,abs
  • וכפר: VERB,qal,impf,3,m,sg
  • עליו: PREP,3,m,sg
  • הכהן: NOUN,m,sg,def
  • מחטאתו: PREP+NOUN,f,sg,cons,3,m,sg
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • ונסלח: VERB,niphal,perf,3,m,sg
  • לו: PRON,3,m,sg

Parallels

  • Lev.4:20 (verbal): Uses the same priestly formula 'וכפר עליו' — the priest effects atonement for the offender's sin; parallels language and function of Lev 5:10.
  • Lev.5:6 (structural): Earlier in the same chapter the provision for a poor person (bringing fine flour) culminates in the priest making atonement — Lev 5:10 continues this alternative sacrificial procedure.
  • Lev.16:15 (thematic): On the Day of Atonement the high priest performs sacrificial rites to make atonement for the people; parallels the priest's mediating, expiatory role in Lev 5:10.
  • Hebrews 9:11-12 (allusion): Portrays Christ as the heavenly high priest who enters the holy place with his own blood to secure atonement — New Testament theological fulfillment of the priestly atoning function described in Lev 5:10.
  • Isaiah 53:10-11 (thematic): The Suffering Servant bears the people's guilt and achieves justification for many; thematically parallels the idea of one offering/mediator effecting forgiveness for another's sin.

Alternative generated candidates

  • And the second he shall make a burnt offering according to the regulation. Thus the priest shall make atonement for him for the sin that he committed, and he shall be forgiven.
  • And of the second he shall make a burnt offering according to the rule; and the priest shall make atonement for him for his sin that he has committed, and it shall be forgiven him.
11 But if he cannot afford two turtledoves or two young pigeons, then he shall bring as his offering for the sin that he has sinned a tenth of an ephah of fine flour for a sin offering; he shall not put oil upon it, nor shall he put frankincense upon it, for it is a sin offering.

Lev.5.11 - Details

Original Text

ואם־ לא תשיג ידו לשתי תרים או לשני בני־ יונה והביא את־ קרבנו אשר חטא עשירת האפה סלת לחטאת לא־ ישים עליה שמן ולא־ יתן עליה לבנה כי חטאת היא׃

Morphology

  • ואם: CONJ
  • לא: PART_NEG
  • תשיג: VERB,qal,impf,3,f,sg
  • ידו: NOUN,m,sg,abs+PRON,3,m,sg
  • לשתי: PREP+NUM,card,f,du
  • תרים: NOUN,m,pl,abs
  • או: CONJ
  • לשני: PREP+NUM,card,dual,m
  • בני: NOUN,m,pl,construct
  • יונה: NOUN,f,sg,abs
  • והביא: VERB,hiph,perf,3,m,sg
  • את: PRT,acc
  • קרבנו: NOUN,m,sg,abs,3ms
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • עשירת: NUM,ord,f,sg,cons
  • האפה: NOUN,f,sg,abs
  • סלת: NOUN,f,sg,abs
  • לחטאת: PREP+NOUN,f,sg,abs
  • לא: PART_NEG
  • ישים: VERB,qal,impf,3,m,sg
  • עליה: PREP,3,f,sg
  • שמן: NOUN,m,sg,abs
  • ולא: CONJ
  • יתן: VERB,qal,imperf,3,m,sg
  • עליה: PREP,3,f,sg
  • לבנה: ADJ,f,sg,abs
  • כי: CONJ
  • חטאת: NOUN,f,sg,abs
  • היא: PRON,dem,3,f,sg

Parallels

  • Leviticus 5:6-10 (structural): Immediate parallel within the same unit giving alternative sin‑offerings for those who cannot afford a lamb or ram (pairs of birds or a tenth of an ephah of fine flour). Lev 5:11 continues this substitutionary scheme.
  • Leviticus 2:1-3 (verbal): Typical grain (meal) offering regulations require oil and often frankincense; Lev 5:11 explicitly forbids oil and frankincense on the tenth‑of‑an‑ephah offering because it functions as a sin‑offering rather than a regular grain offering.
  • Leviticus 4:27-31 (thematic): Describes sin‑offerings for individuals (the common Israelite) and the priestly handling of such offerings. Connects thematically with Lev 5:11’s concern for making atonement through appropriate sacrifice for individual sin.
  • Numbers 15:22-29 (thematic): Provides laws for unintentional sins and the required offerings to make atonement. Parallels Lev 5:11 in addressing how inadvertent or minor sins are atoned for and the provision of specific sacrificial requirements for persons of varying means.

Alternative generated candidates

  • But if his means do not suffice for two turtledoves or two young pigeons, then he shall bring as his offering for the sin that he committed a tenth of an ephah of fine flour for a purification offering; he shall not put oil on it nor place frankincense on it, for it is a purification offering.
  • But if his hand does not reach to two turtledoves or two young pigeons, he shall bring as his offering for the sin he has committed a tenth of an ephah of fine flour for a sin offering; he shall not put oil upon it, nor shall he place frankincense upon it, for it is a sin offering.
12 And he shall bring it to the priest, and the priest shall take from it a handful, its memorial portion, and turn it into smoke on the altar upon the LORD’s fire-offerings; it is a sin offering.

Lev.5.12 - Details

Original Text

והביאה אל־ הכהן וקמץ הכהן ׀ ממנה מלוא קמצו את־ אזכרתה והקטיר המזבחה על אשי יהוה חטאת הוא׃

Morphology

  • והביאה: VERB,qal,impv,2,m,sg
  • אל: NEG
  • הכהן: NOUN,m,sg,def
  • וקמץ: NOUN,m,sg,abs
  • הכהן: NOUN,m,sg,def
  • ממנה: PREP+PRON,3,f,sg
  • מלוא: NOUN,m,sg,abs
  • קמצו: NOUN,m,sg,abs
  • את: PRT,acc
  • אזכרתה: NOUN,f,sg,abs,poss:3,f,sg
  • והקטיר: VERB,hiph,perf,3,m,sg
  • המזבחה: NOUN,f,sg,abs
  • על: PREP
  • אשי: NOUN,f,sg,cons
  • יהוה: NOUN,prop,m,sg,abs
  • חטאת: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg

Parallels

  • Leviticus 1:9 (verbal): Similar sacrificial formula: the priest takes a handful (קמץ) of the offering and burns it on the altar. Lev 1:9 uses the same technical action (priest's handful/handful burnt) in the context of a burnt offering.
  • Leviticus 2:2 (verbal): Meal-offering parallel: the priest takes a token/handful from the grain offering and burns it on the altar. The wording and ritual act (priest's portion taken and burned) correspond closely to Lev 5:12's procedure for the sin-offering of fine flour.
  • Leviticus 5:11 (structural): Immediate context: the preceding verse sets out the same case (when an offering of fine flour is required because one cannot afford animals) and leads directly into 5:12's priestly action. This shows 5:12 as part of a cluster of provisions for minor sin-offerings.

Alternative generated candidates

  • He shall bring it to the priest, and the priest shall take from it a full handful, its memorial-portion, and turn it into smoke on the altar upon the fire-offerings of the LORD; it is a purification offering.
  • And he shall bring it to the priest, and the priest shall take from it his handful, its memorial-portion, and turn it into smoke on the altar upon the fire-offerings of the LORD; it is a sin offering.
13 Thus the priest shall make atonement for him for his sin that he has sinned in any of these, and it shall be forgiven him; and it shall belong to the priest like the grain offering.

Lev.5.13 - Details

Original Text

וכפר עליו הכהן על־ חטאתו אשר־ חטא מאחת מאלה ונסלח לו והיתה לכהן כמנחה׃

Morphology

  • וכפר: VERB,qal,perf,3,m,sg
  • עליו: PREP,3,m,sg
  • הכהן: NOUN,m,sg,def
  • על: PREP
  • חטאתו: NOUN,f,sg,abs,3,m
  • אשר: PRON,rel
  • חטא: VERB,qal,perf,3,m,sg
  • מאחת: PREP+NUM,f,sg
  • מאלה: PREP+DEM
  • ונסלח: VERB,niphal,imprf,3,m,sg
  • לו: PRON,3,m,sg
  • והיתה: VERB,qal,perf,3,f,sg
  • לכהן: PREP+NOUN,m,sg
  • כמנחה: PREP+NOUN,f,sg

Parallels

  • Leviticus 4:20 (verbal): Uses the same formula: the priest makes atonement for the sin and it is forgiven — parallel language and cultic function for communal sin offerings.
  • Leviticus 4:26 (verbal): Parallel wording for a ruler's sin offering: the priest makes atonement for the offender and forgiveness follows, showing the recurring legal-ritual formula.
  • Leviticus 4:35 (verbal): Identical priestly atonement formula for an individual sinner; repeats the procedure and assurance of forgiveness found in Lev 5:13.
  • Numbers 5:8 (thematic): Describes confession, restitution, and priestly mediation leading to forgiveness — thematically parallel in addressing how offenses are resolved and forgiven through priestly action.
  • Leviticus 7:6 (structural): Regulates the priest’s entitlement to portions of offerings (e.g., meal/wave portions); parallels Lev 5:13’s statement that the offering shall be to the priest like the meal offering.

Alternative generated candidates

  • Thus the priest shall make atonement for him for the sin that he committed in any of these, and he shall be forgiven; and it shall belong to the priest, like the grain offering.
  • Thus the priest shall make atonement for him for the sin he has committed in any of these, and it shall be forgiven him; and it shall belong to the priest like the grain offering.

And the LORD spoke to Moses, saying:

Speak to the Israelites, saying: When a person sins unintentionally in any of the LORD’s commands that must not be done, by doing one of them—

If the anointed priest sins, bringing guilt upon the people, then for the sin that he has committed he shall bring a bull of the herd, without blemish, to the LORD as a sin offering.

He shall bring the bull to the entrance of the tent of meeting before the LORD, and he shall lay his hand upon the head of the bull and slaughter the bull before the LORD. And the anointed priest shall take some of the bull’s blood and bring it into the tent of meeting. And the priest shall dip his finger in the blood and sprinkle from the blood seven times before the LORD, in front of the curtain of the sanctuary. And the priest shall put some of the blood on the horns of the altar of fragrant incense that is before the LORD, which is in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. And he shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails and all the fat that is on the entrails,

and the two kidneys and the fat that is on them, that is on the loins, and the protruding lobe on the liver—he shall remove it with the kidneys.

Just as it is removed from the ox of the sacrifice of well-being, so the priest shall turn them into smoke on the altar of burnt offering. But the hide of the bull and all its flesh, with its head and with its legs, and its entrails and its dung—

he shall bring out the whole bull outside the camp to a clean place, to the ash-heap, and burn it on wood with fire; on the ash-heap it shall be burned. And if the whole congregation of Israel goes astray, and a matter is hidden from the eyes of the assembly, so that they do one of all the LORD’s commands that must not be done and become guilty,

when the sin that they have committed is made known, the assembly shall bring a bull of the herd as a sin offering and bring it before the tent of meeting. And the elders of the congregation shall lay their hands upon the head of the bull before the LORD, and the bull shall be slaughtered before the LORD. And the anointed priest shall bring some of the bull’s blood into the tent of meeting. And the priest shall dip his finger in the blood and sprinkle seven times before the LORD, in front of the curtain. And from the blood he shall put on the horns of the altar that is before the LORD, which is in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. And he shall remove all its fat from it and turn it into smoke on the altar. And he shall do with the bull as he did with the bull of the sin offering; so he shall do with it. Thus the priest shall make atonement for them, and it shall be forgiven them. And he shall bring out the bull outside the camp and burn it, as he burned the first bull; it is the sin offering of the assembly.

When a leader sins and does unintentionally one of all the commands of the LORD his God that must not be done, and becomes guilty,

or his sin that he has sinned is made known to him, he shall bring his offering: a male goat without blemish. And he shall lay his hand upon the head of the goat and slaughter it at the place where they slaughter the burnt offering before the LORD; it is a sin offering. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and its blood he shall pour out at the base of the altar of burnt offering. And all its fat he shall turn into smoke on the altar, as the fat of the sacrifice of well-being; and the priest shall make atonement for him for his sin, and it shall be forgiven him. And if any one of the people of the land sins unintentionally by doing one of the LORD’s commands that must not be done, and becomes guilty,

or the sin that he has sinned is made known to him, he shall bring his offering: a female goat without blemish, for his sin that he has sinned. And he shall lay his hand upon the head of the sin offering and slaughter the sin offering at the place of the burnt offering. And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering; and all its blood he shall pour out at the base of the altar. And he shall remove all its fat, just as the fat is removed from the sacrifice of well-being; and the priest shall turn it into smoke on the altar for a pleasing aroma to the LORD. Thus the priest shall make atonement for him, and it shall be forgiven him. But if he brings a lamb as his offering for a sin offering, he shall bring it—a female without blemish. And he shall lay his hand upon the head of the sin offering and slaughter it for a sin offering at the place where the burnt offering is slaughtered. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and all its blood he shall pour out at the base of the altar. And he shall remove all its fat, as the fat of the lamb is removed from the sacrifice of well-being; and the priest shall turn them into smoke on the altar, upon the LORD’s fire-offerings. Thus the priest shall make atonement for him for his sin that he has sinned, and it shall be forgiven him. And if a person sins—having heard a voice of adjuration, and he is a witness, whether he has seen or known—if he does not make it known, he shall bear his iniquity.

Or a person who touches any unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of an unclean swarming thing—and it was hidden from him, and he is unclean, and he becomes guilty;

Or if he touches human uncleanness, whatever uncleanness by which one becomes unclean, and it was hidden from him—then he comes to know it, and he is guilty;

Or if a person swears rashly with his lips, to do evil or to do good—whatever a person may utter in an oath—and it was hidden from him, then he comes to know it, and he is guilty in one of these,

then when he becomes guilty in one of these, he shall confess that wherein he has sinned. And he shall bring to the LORD, for his guilt for the sin that he has sinned, a female from the flock—a ewe-lamb or a female goat—for a sin offering; and the priest shall make atonement for him for his sin. But if he cannot afford a sheep, then he shall bring for his guilt that he has sinned two turtledoves or two young pigeons to the LORD: one for a sin offering and one for a burnt offering. And he shall bring them to the priest, and the one for the sin offering he shall present first; and he shall pinch off its head at the back of its neck, but he shall not sever it. And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering. And the second he shall make a burnt offering according to the rule; and the priest shall make atonement for him for his sin that he has sinned, and it shall be forgiven him. But if he cannot afford two turtledoves or two young pigeons, then he shall bring as his offering for the sin that he has sinned a tenth of an ephah of fine flour for a sin offering; he shall not put oil upon it, nor shall he put frankincense upon it, for it is a sin offering. And he shall bring it to the priest, and the priest shall take from it a handful, its memorial portion, and turn it into smoke on the altar upon the LORD’s fire-offerings; it is a sin offering. Thus the priest shall make atonement for him for his sin that he has sinned in any of these, and it shall be forgiven him; and it shall belong to the priest like the grain offering.