Consecration of the Priests

Exodus 29:1-46

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Genesis

The Creation of the World 1:1-2:3 The Creation of Man and Woman 2:4-25 The Fall of Man 3:1-24 Cain and Abel 4:1-26 From Adam to Noah 5:1-32 The Flood 6:1-8:22 God’s Covenant with Noah 9:1-17 Noah’s Drunkenness and Curse 9:18-29 Nations Descended from Noah 10:1-32 The Tower of Babel 11:1-9 From Shem to Abram 11:10-32 The Call of Abram 12:1-9 Abram in Egypt 12:10-20 Abram and Lot Separate 13:1-18 Abram Rescues Lot 14:1-24 God’s Covenant with Abram 15:1-21 Hagar and Ishmael 16:1-16 The Covenant of Circumcision 17:1-27 A Son Promised to Sarah 18:1-15 Abraham Intercedes for Sodom 18:16-33 The Destruction of Sodom 19:1-29 The Origin of Moab and Ammon 19:30-38 Abraham and Abimelech 20:1-18 The Birth of Isaac 21:1-7 Hagar and Ishmael Sent Away 21:8-21 A Treaty with Abimelech 21:22-34 The Sacrifice of Isaac 22:1-19 Nahor’s Children 22:20-24 The Death and Burial of Sarah 23:1-20 A Wife for Isaac 24:1-67 The Death of Abraham 25:1-11 Ishmael’s Descendants 25:12-18 Esau and Jacob 25:19-34 Isaac and Abimelech 26:1-35 Jacob Takes Esau’s Blessing 27:1-40 Jacob Sent to Paddan-aram 27:41-28:9 Jacob’s Dream at Bethel 28:10-22 Jacob Meets Rachel 29:1-14 Jacob Marries Leah and Rachel 29:15-30 The Children of Jacob 29:31-30:24 Jacob’s Prosperity 30:25-43 Jacob Flees from Laban 31:1-21 Jacob and Laban Make a Covenant 31:22-55 Jacob Prepares to Meet Esau 32:1-21 Jacob Wrestles with God 32:22-32 Jacob Meets Esau 33:1-20 Dinah and the Shechemites 34:1-31 God Blesses Jacob at Bethel 35:1-15 Deaths of Rachel and Isaac 35:16-29 Esau’s Descendants 36:1-30 The Kings of Edom 36:31-43 Joseph’s Dreams 37:1-11 Joseph Sold by His Brothers 37:12-36 Judah and Tamar 38:1-30 Joseph and Potiphar’s Wife 39:1-23 Joseph Interprets Dreams in Prison 40:1-23 Pharaoh’s Dreams 41:1-40 Joseph Rises to Power 41:41-57 Joseph’s Brothers Go to Egypt 42:1-38 Joseph’s Brothers Return with Benjamin 43:1-34 The Silver Cup 44:1-34 Joseph Reveals Himself 45:1-28 Jacob Goes to Egypt 46:1-47:12 Joseph and the Famine 47:13-31 Jacob Blesses Ephraim and Manasseh 48:1-22 Jacob Blesses His Sons 49:1-28 The Death and Burial of Jacob 49:29-50:14 Joseph Reassures His Brothers 50:15-21 The Death of Joseph 50:22-26

Exodus

Israel Increases in Egypt 1:1-22 The Birth of Moses 2:1-10 Moses Flees to Midian 2:11-25 The Burning Bush 3:1-22 Signs for Moses 4:1-17 Moses Returns to Egypt 4:18-31 Moses and Aaron Before Pharaoh 5:1-21 God Promises Deliverance 5:22-6:12 The Genealogy of Moses and Aaron 6:13-27 Moses and Aaron Sent to Pharaoh 6:28-7:7 Aaron’s Staff Becomes a Serpent 7:8-13 The First Plague: Water to Blood 7:14-24 The Second Plague: Frogs 7:25-8:15 The Third Plague: Gnats 8:16-19 The Fourth Plague: Flies 8:20-32 The Fifth Plague: Livestock Die 9:1-7 The Sixth Plague: Boils 9:8-12 The Seventh Plague: Hail 9:13-35 The Eighth Plague: Locusts 10:1-20 The Ninth Plague: Darkness 10:21-29 A Final Plague Threatened 11:1-10 The Passover 12:1-30 The Exodus 12:31-42 Passover Regulations 12:43-51 Consecration of the Firstborn 13:1-16 Crossing the Red Sea 13:17-14:31 The Song of Moses 15:1-21 Bitter Water Made Sweet 15:22-27 Manna from Heaven 16:1-36 Water from the Rock 17:1-7 Amalek Defeated 17:8-16 Jethro’s Advice 18:1-27 Israel at Mount Sinai 19:1-25 The Ten Commandments 20:1-21 Laws About Altars 20:22-21:1 Laws About Slaves 21:2-11 Laws About Personal Injuries 21:12-36 Laws About Restitution 22:1-15 Laws About Holiness 22:16-31 Laws About Justice 23:1-9 Sabbath Years and Weeks 23:10-13 The Three Feasts 23:14-19 The Angel and the Promises 23:20-33 The Covenant Confirmed 24:1-18 Contributions for the Sanctuary 25:1-9 The Ark of the Testimony 25:10-22 The Table for Bread 25:23-30 The Golden Lampstand 25:31-40 The Tabernacle 26:1-37 The Bronze Altar 27:1-8 The Court of the Tabernacle 27:9-19 Oil for the Lamp 27:20-21 The Priests’ Garments 28:1-5 The Ephod 28:6-14 The Breastpiece of Judgment 28:15-30 Other Priestly Garments 28:31-43 Consecration of the Priests 29:1-46 The Altar of Incense 30:1-10 The Census Tax 30:11-16 The Bronze Basin 30:17-21 The Anointing Oil 30:22-33 The Incense 30:34-38 Oholiab and Bezalel 31:1-11 The Sabbath Sign 31:12-18 The Golden Calf 32:1-33:6 The Tent of Meeting 33:7-11 Moses’ Intercession and God’s Glory 33:12-23 New Tablets and Covenant 34:1-28 The Shining Face of Moses 34:29-35 Sabbath Regulations 35:1-3 Freewill Offerings for the Tabernacle 35:4-29 Bezalel and Oholiab Set Apart 35:30-36:7 Making the Tabernacle 36:8-38 Making the Ark 37:1-9 Making the Table 37:10-16 Making the Lampstand 37:17-24 Making the Altar of Incense 37:25-29 Making the Bronze Altar 38:1-7 Making the Bronze Basin 38:8 Making the Court 38:9-20 Materials of the Tabernacle 38:21-31 Making the Priests’ Garments 39:1 The Ephod Made 39:2-7 The Breastpiece Made 39:8-21 Other Garments Made 39:22-31 The Work Completed 39:32-43 The Tabernacle Erected 40:1-33 The Glory Fills the Tabernacle 40:34-38

Numbers

The Census of Israel 1:1-54 Arrangement of the Camp 2:1-34 The Levites’ Duties 3:1-51 Kohathites’ Service 4:1-20 Gershonites’ Service 4:21-28 Merarites’ Service 4:29-33 Census of the Levites 4:34-49 Unclean Removed from Camp 5:1-4 Restitution for Wrongs 5:5-10 The Test for Adultery 5:11-31 The Nazirite Vow 6:1-21 The Priestly Blessing 6:22-27 Offerings of the Leaders 7:1-89 The Lamps 8:1-4 The Levites Consecrated 8:5-26 The Passover Celebrated 9:1-14 The Cloud Over the Tabernacle 9:15-23 The Silver Trumpets 10:1-10 Departure from Sinai 10:11-36 Complaint and Quail; Seventy Elders 11:1-35 Miriam and Aaron Oppose Moses 12:1-16 Spies Sent into Canaan 13:1-25 Report of the Spies 13:26-33 The People Rebel 14:1-45 Offerings and Firstfruits 15:1-21 Unintentional Sin and Presumptuous Sin 15:22-31 The Sabbath-Breaker 15:32-36 Tassels on Garments 15:37-41 Korah’s Rebellion 16:1-50 Aaron’s Staff Buds 17:1-13 Priests’ and Levites’ Duties 18:1-7 Portions for Priests and Levites 18:8-32 The Red Heifer 19:1-22 Water from the Rock at Meribah 20:1-13 Edom Refuses Passage 20:14-21 Aaron’s Death 20:22-29 Arad Defeated 21:1-3 The Bronze Serpent 21:4-9 Journeys in the Wilderness 21:10-20 Victories over Sihon and Og 21:21-35 Balaam Summoned 22:1-20 Balaam’s Donkey and the Angel 22:21-41 Balaam’s First Oracle 23:1-12 Balaam’s Second Oracle 23:13-26 Balaam’s Third Oracle 23:27-24:14 The Star out of Jacob 24:15-19 Balaam’s Final Sayings 24:20-25 Baal of Peor and Phinehas 25:1-18 The Second Census 26:1-65 Daughters of Zelophehad 27:1-11 Joshua Appointed 27:12-23 Daily Offerings 28:1-8 Sabbath Offerings 28:9-10 Monthly Offerings 28:11-15 Passover Offerings 28:16-25 Weeks (Firstfruits) Offerings 28:26-31 Trumpets Offerings 29:1-6 Day of Atonement Offerings 29:7-11 Booths Offerings 29:12-40 Vows 30:1-16 War with Midian—Spoils 31:1-24 Division of the Spoils 31:25-54 Reuben, Gad, and Half-Manasseh 32:1-42 Stages of Israel’s Journey 33:1-56 Boundaries of the Land 34:1-29 Levitical Cities 35:1-5 Cities of Refuge 35:6-34 Marriage of Zelophehad’s Daughters 36:1-13

Deuteronomy

Preamble and Setting 1:1-8 Leaders Appointed 1:9-18 Spies Sent 1:19-25 Rebellion and Judgment 1:26-46 Journey Through Edom, Moab, Ammon 2:1-23 Victory over Sihon 2:24-37 Victory over Og 3:1-11 Allotment East of Jordan 3:12-20 Moses Forbidden to Enter 3:21-29 Call to Obey 4:1-14 No Idols 4:15-31 The LORD Alone Is God 4:32-40 Cities of Refuge East 4:41-43 Introduction to the Law 4:44-49 The Ten Commandments Rehearsed 5:1-33 The Shema and Instruction 6:1-25 Warning Against the Nations 7:1-26 Do Not Forget the LORD 8:1-20 Not for Your Righteousness 9:1-6 Israel’s Rebellions Recounted 9:7-29 New Tablets; Ark 10:1-11 Fear the LORD 10:12-22 Love, Obey, Choose 11:1-32 The Place of Worship 12:1-32 False Prophets and Idolatry 13:1-18 Clean and Unclean Foods 14:1-21 Tithes 14:22-29 Sabbatical Year 15:1-11 Hebrew Slaves 15:12-18 Firstborn Animals 15:19-23 Passover 16:1-8 Weeks 16:9-12 Booths 16:13-17 Justice 16:18-20 Forbidden Worship 16:21-17:7 Difficult Cases 17:8-13 Laws for the King 17:14-20 Provision for Levites 18:1-8 Abominable Practices 18:9-13 A Prophet Like Moses 18:14-22 Cities of Refuge 19:1-14 Witnesses and Penalties 19:15-21 Rules for War 20:1-20 Unsolved Murder 21:1-9 Wives from War 21:10-14 Rights of the Firstborn 21:15-17 Rebellious Son 21:18-21 Various Laws 21:22-22:12 Laws of Chastity 22:13-30 Assembly Exclusions 23:1-8 Camp Purity 23:9-14 Various Laws Continued 23:15-25:19 Firstfruits and Tithes Confession 26:1-15 You Are the LORD’s People 26:16-19 Law on Stones and Altar 27:1-8 Curses Pronounced 27:9-26 Blessings for Obedience 28:1-14 Curses for Disobedience 28:15-68 Renewal in Moab 29:1-29 Choose Life 30:1-20 Joshua Commissioned 31:1-8 Public Reading of the Law 31:9-13 Moses’ Warning of Apostasy 31:14-29 The Song of Moses 31:30-32:47 Moses to Die on Nebo 32:48-52 Moses Blesses Israel 33:1-29 The Death of Moses 34:1-12

Joshua

Joshua Commissioned and Encouraged 1:1-18 Rahab Protects the Spies 2:1-24 Crossing the Jordan and Memorial Stones 3:1-4:24 Renewal at Gilgal: Circumcision and Passover 5:1-12 The Commander Appears and the Fall of Jericho 5:13-6:27 Defeat at Ai and Achan's Sin Revealed 7:1-26 The Capture and Destruction of Ai 8:1-29 Altar on Mount Ebal and the Law Proclaimed 8:30-35 The Gibeonite Deception and Treaty 9:1-27 Victory at Gibeon and the Long Day 10:1-15 Capture and Execution of the Five Kings 10:16-28 The Southern Campaign and Conquest of Cities 10:29-43 Defeat of the Northern Coalition and Hazor Destroyed 11:1-23 Lists of Kings Defeated East and West of the Jordan 12:1-24 Land Remaining to Be Possessed 13:1-7 Allotments East of the Jordan 13:8-33 Procedure for Distributing the Land and Levitical Cities 14:1-5 Caleb's Claim and Inheritance of Hebron 14:6-15 Boundaries and Towns of Judah 15:1-63 Ephraim and West Manasseh: Boundaries and Claims 16:1-17:18 Shiloh Established and the Land Surveyed 18:1-10 Territory and Towns of Benjamin 18:11-28 Territory of Simeon 19:1-9 Territory of Zebulun 19:10-16 Territory of Issachar 19:17-23 Territory of Asher 19:24-31 Territory of Naphtali 19:32-39 Territory of Dan 19:40-48 Completion of the Allotments and Joshua's Inheritance 19:49-51 Cities of Refuge Established 20:1-9 Levitical Cities and Their Holdings 21:1-45 The Eastern Tribes' Altar and the Reconciliation 22:1-34 Joshua's Farewell Exhortation and Warning 23:1-16 Renewal of the Covenant at Shechem 24:1-27 Death and Burial of Joshua and Eleazar 24:28-33

1 Samuel

Hannah's Prayer for a Son 1:1-20 Hannah Presents Samuel to the Lord 1:21-28 Hannah's Song of Praise 2:1-11 Eli's Corrupt Sons and Samuel's Childhood 2:12-26 Prophecy of Judgment on Eli's House 2:27-36 Samuel's Call and the Lord's Word to Eli 3:1-4:1 Israel Defeated and the Ark Captured 4:2-11 Eli's Death and the Birth of Ichabod 4:12-22 The Ark Brings Judgment in Philistine Cities 5:1-12 The Ark Returned to Israel 6:1-7:1 Samuel Judges Israel and Delivers Them at Mizpah 7:2-17 Israel Demands a King 8:1-22 Saul Chosen and Given Signs 9:1-10:8 Saul Proclaimed King by Lot 10:9-27 Saul's Victory at Jabesh-Gilead 11:1-11 Saul Confirmed as King at Gilgal 11:12-15 Samuel's Farewell and Exhortation to Israel 12:1-25 Saul's Unauthorized Sacrifice and Rebuke 13:1-15 Philistine Pressure and Israel's Lack of Arms 13:16-22 Jonathan's Bold Assault and Victory 13:23-14:14 Saul's Rash Oath and Its Consequences 14:15-23 Saul's Pursuit and Jonathan's Exploits 14:24-48 Saul's Family and Mighty Men 14:49-52 Saul's Disobedience and Rejection as King 15:1-35 David Anointed by Samuel 16:1-13 David Serves Saul and Eases His Torment 16:14-23 David and Goliath 17:1-58 David's Rise and Saul's Jealousy 18:1-30 Saul's Attempts on David's Life and Jonathan's Intervention 19:1-24 David and Jonathan's Covenant 20:1-42 David at Nob: Bread and Goliath's Sword 21:1-9 David Feigns Madness at Gath 21:10-15 David Gathers Followers and Seeks Priestly Aid 22:1-5 Massacre at Nob and Abiathar Joins David 22:6-23 David Delivers Keilah and Inquires of God 23:1-6 Saul's Pursuit, Ziphite Betrayal, and David's Escape 23:7-29 David Spares Saul in a Cave 24:1-22 Nabal's Folly and Abigail's Intervention 25:1-44 David Again Spares Saul in His Camp 26:1-25 David Seeks Refuge with Achish 27:1-12 Saul and the Witch of Endor 28:1-25 The Philistines Reject David 29:1-11 David Recovers His Family and Defeats the Amalekites 30:1-31 The Death of Saul and His Sons 31:1-13

2 Samuel

An Amalekite Reports Saul and Jonathan's Death 1:1-16 David's Lament for Saul and Jonathan 1:17-27 David Anointed King of Judah at Hebron 2:1-7 Ish‑Bosheth Made King; Civil War with David Begins 2:8-3:5 Abner Seeks Alliance with David 3:6-21 Joab Murders Abner; David's Protest and Mourning 3:22-39 Ish‑Bosheth Assassinated 4:1-12 David Anointed King over All Israel 5:1-5 David Captures Jerusalem and Establishes His House 5:6-16 David's Victories over the Philistines 5:17-25 Bringing the Ark to Jerusalem; Uzzah's Death and David's Joy 6:1-23 God's Covenant with David 7:1-17 David's Prayer of Thanksgiving for God's Promise 7:18-29 David's Military Victories 8:1-14 David's Officials and Mighty Men 8:15-18 David Shows Kindness to Mephibosheth 9:1-13 War with the Ammonites and Syrians 10:1-19 David and Bathsheba; the Death of Uriah 11:1-27 Nathan Rebukes David; Judgment and Aftermath 12:1-31 Amnon's Crime against Tamar 13:1-22 Absalom Kills Amnon and Flees 13:23-39 Joab Secures Absalom's Return and Reconciliation 14:1-33 Absalom's Conspiracy and Rise to Power 15:1-12 David Flees Jerusalem; Loyal Followers Accompany Him 15:13-37 Ziba Brings Provisions to David 16:1-4 Shimei Curses David as He Flees 16:5-14 Counsel in Absalom's Court; Ahithophel's Plan and Hushai's Counterplot 16:15-17:29 Battle in the Forest of Ephraim and Absalom's Death 18:1-18 Reports of Victory and David's Grief for Absalom 18:19-19:8 David's Return to Jerusalem; Reconciliation and Disputes 19:9-43 Sheba's Revolt and Its Suppression 20:1-26 Famine and the Gibeonites' Demand; Saul's Descendants Executed 21:1-14 David's Battles with the Philistines and the Valor of His Men 21:15-22 David's Song of Deliverance 22:1-51 David's Final Oracle 23:1-7 The Deeds of David's Mighty Warriors 23:8-39 David's Census and the Resulting Plague 24:1-17 David Purchases the Threshing Floor; Sacrifice and End of Plague 24:18-25

1 Kings

Adonijah Attempts to Seize the Throne 1:1-27 Solomon Anointed King 1:28-53 David's Charge to Solomon and Death 2:1-12 Solomon Consolidates His Power 2:13-46 Solomon's Request for Wisdom 3:1-15 Solomon's Wise Judgment 3:16-28 Solomon's Officials and Administrative Order 4:1-19 The Wealth and Prosperity of Israel 4:20-28 Solomon's Wisdom and Fame 4:29-34 Alliances and Preparations for the Temple 5:1-18 Solomon Builds the Temple 6:1-38 Solomon's Palace and Structural Works 7:1-12 Temple Furnishings and the Work of Hiram 7:13-51 The Ark Brought into the Temple 8:1-21 Solomon's Prayer of Dedication 8:22-61 The Dedication Celebrated with Sacrifice 8:62-66 God's Promise and Warning to Solomon 9:1-9 Solomon's Building Projects and Trade 9:10-28 The Queen of Sheba Visits Solomon 10:1-13 The Wealth and Splendor of Solomon's Reign 10:14-29 Solomon's Foreign Wives and Apostasy 11:1-13 Adversaries Raised Against Solomon 11:14-25 Jeroboam's Call and the Promise of Division 11:26-40 Summary of Solomon's Reign and Death 11:41-43 Rehoboam's Folly and the Kingdom Divides 12:1-24 Jeroboam Establishes Golden Calves 12:25-33 Prophetic Rebuke at Bethel and Deception 13:1-34 Ahijah's Prophecy Against Jeroboam 14:1-20 Rehoboam's Unfaithfulness and Shishak's Invasion 14:21-31 Abijam's Short Reign in Judah 15:1-8 Asa's Reforms and Early Reign 15:9-24 Nadab's Reign and Baasha's Conspiracy 15:25-32 Baasha's Reign and Jehu's Prophecy 15:33-16:7 Elah Assassinated and Zimri's Usurpation 16:8-14 Zimri's Suicide and Omri's Rise to Power 16:15-20 Omri Establishes Samaria as Capital 16:21-28 Ahab and Jezebel Introduce Baal Worship 16:29-34 Elijah Announces the Drought and Is Fed by Ravens 17:1-6 Elijah in Zarephath: Provision and Resurrection 17:7-24 Elijah Confronts Ahab and Prepares for Confrontation 18:1-15 Elijah on Mount Carmel and the Fall of Baal's Prophets 18:16-46 Elijah Flees to Horeb and Is Renewed 19:1-9 God's Response to Elijah and New Commissions 19:10-18 The Call of Elisha 19:19-21 Ben‑hadad Besieges Samaria; Israel's Defiant Response 20:1-12 Israel's Victories Over Aram and Ahab's Mercy 20:13-34 A Prophet Enacts Judgment on the King 20:35-43 Naboth's Vineyard: Ahab and Jezebel's Crime and Punishment 21:1-29 Ahab and Jehoshaphat Seek Counsel; Micaiah's True Prophecy 22:1-28 Ahab Dies at Ramoth‑Gilead 22:29-40 Jehoshaphat's Reign in Judah 22:41-50 Ahaziah Succeeds Ahab and Does Evil 22:51-53

2 Kings

Ahaziah Seeks Counsel and Elijah’s Judgment 1:1-18 Elijah Taken Up; Elisha Succeeds 2:1-18 Elisha Purifies Jericho’s Water 2:19-22 Mockers of Elisha Mauled by Bears 2:23-25 Alliance Against Moab and Elisha’s Miracle 3:1-27 The Widow’s Oil Multiplied 4:1-7 Elisha Restores the Shunammite’s Son 4:8-37 Poisoned Stew Made Safe 4:38-41 Elisha Feeds a Hundred Men 4:42-44 Naaman Healed of Leprosy and Gehazi’s Greed 5:1-27 The Floating Axe Head 6:1-7 Elisha Foils the Aramean Raid 6:8-23 Famine Besieges Samaria 6:24-7:2 Arameans Flee; Samaria’s Deliverance 7:3-20 The Shunammite Restored to Her Land 8:1-6 Elisha Foretells Hazael’s Rise 8:7-15 Jehoram’s Reign in Israel 8:16-24 Ahaziah of Judah Ascends the Throne 8:25-29 Anointing of Jehu as King 9:1-13 Jehu Slays Joram and the House of Ahab 9:14-29 The Death of Jezebel 9:30-37 Jehu Executes Ahab’s Kin at Jezreel 10:1-17 Jehu Destroys Baal Worship 10:18-36 Joash Crowned; Athaliah Overthrown 11:1-21 Joash Repairs the Temple 12:1-21 Jehoahaz of Israel and Aramean Oppression 13:1-9 Jehoash of Israel and Elisha’s Final Acts 13:10-25 Amaziah of Judah: Victory and Pride 14:1-22 Jeroboam II Restores Israel’s Borders 14:23-29 Azariah (Uzziah) King of Judah 15:1-7 Zechariah’s Short Reign and Assassination 15:8-12 Shallum’s Brief Usurpation and Murder 15:13-16 Menahem’s Reign and Tribute to Assyria 15:17-22 Pekahiah Murdered; Pekah’s Conspiracy 15:23-26 Pekah Rules and Wars with Judah 15:27-31 Jotham King of Judah 15:32-38 Ahaz’s Reign and Submission to Assyria 16:1-20 Fall of Samaria and Israel’s Exile 17:1-6 Reasons for Israel’s Exile 17:7-23 Resettling Samaria and Syncretistic Worship 17:24-41 Hezekiah’s Reforms and Fortifications 18:1-16 Rabshakeh’s Taunts before Jerusalem 18:17-37 Hezekiah’s Plea and Isaiah’s Prophecy 19:1-13 Hezekiah’s Prayer of Surrender 19:14-19 The LORD Delivers Jerusalem from Sennacherib 19:20-37 Hezekiah’s Illness, Recovery, and the Sign 20:1-11 Hezekiah’s Pride and a Warning about Babylon 20:12-21 Manasseh’s Long, Wicked Reign 21:1-18 Amon’s Short Reign and Assassination 21:19-26 Josiah Finds the Book of the Law and Reforms 22:1-20 Josiah’s Covenant Renewal and Passover 23:1-30 Jehoahaz Deposed; Jehoiakim Installed by Egypt 23:31-35 Jehoiakim’s Reign and Babylonian Pressure 23:36-24:7 Jehoiachin’s Brief Reign and First Exile 24:8-17 Zedekiah Appointed as Babylon’s Vassal 24:18-19 Siege and Fall of Jerusalem; Destruction and Exile 24:20-25:26 Jehoiachin Released from Babylonian Prison 25:27-30

1 Chronicles

Genealogies from Adam to Abraham 1:1-27 The Descendants of Abraham 1:28-34 The Edomite Genealogies (Esau and Seir) 1:35-54 The Sons of Israel 2:1-2 The Genealogy and Families of Judah 2:3-55 David’s Descendants and the Royal Line 3:1-24 Judahite Families and Notable Descendants 4:1-23 The Families and Settlements of Simeon 4:24-43 Transjordanian Tribes and Their Chiefs 5:1-10 Wars and Settlements East of the Jordan 5:11-22 Loss of Territory and Exile East of the Jordan 5:23-26 The Levites: Genealogy and Temple Service 6:1-81 The Tribe of Issachar 7:1-5 A Register of Benjamin’s Households 7:6-12 A Brief Genealogical Note 7:13 The Tribe of Naphtali 7:14-19 The Tribe of Manasseh 7:20-29 The Tribe of Ephraim 7:30-40 The Genealogy of Benjamin (including Saul’s Line) 8:1-9:1 Resettlement of Jerusalem: Residents and Officials 9:2-34 Gatekeepers and Temple Servants in Jerusalem 9:35-44 The Death of Saul and the End of His House 10:1-14 David Anointed King over Israel 11:1-3 David Captures Jerusalem (Zion) 11:4-9 David’s Mighty Men and Warriors 11:10-47 Those Who Came to David at Hebron (Judah’s Support) 12:1-22 Israel’s Warriors Join David at Hebron 12:23-40 Bringing the Ark: Preparations and Uzzah’s Death 13:1-14 David’s Household and Philistine Submission 14:1-7 David’s Victories over the Philistines 14:8-17 Preparations for Bringing the Ark to Jerusalem 15:1-16:6 David Institutes Worship and a Song of Praise 16:7-43 God’s Covenant with David (Nathan’s Oracle) 17:1-15 David’s Prayer of Thanksgiving for the Covenant 17:16-27 David’s Military Victories and Tribute 18:1-13 David’s Officials and the Spoils of War 18:14-17 War with the Ammonites and Their Allies 19:1-19 The Campaign against Rabbah (Ammon) 20:1-3 Defeat of the Philistines and Their Champions 20:4-8 David’s Census, Plague, and Purchase of the Temple Site 21:1-22:1 David’s Preparations and Instructions for Solomon 22:2-19 David Organizes the Levites 23:1-6 Levitical Families and Their Heads 23:7-11 Age Regulations and Duties of the Levites 23:12-20 Assignments of Levites: Singers, Gatekeepers, Treasurers 23:21-32 Divisions of the Priests into Twenty‑Four Courses 24:1-19 Priestly Families and Their Cities 24:20-31 The Levitical Musicians and Their Organization 25:1-31 Gatekeepers and Their Lineages 26:1-19 Officials Responsible for Treasuries and Records 26:20-32 Military Divisions and Their Commanders 27:1-15 David’s Civil Officials and Overseers 27:16-24 Heads of the King’s Household and Provisions 27:25-34 David’s Charge to Solomon and the Temple Plan 28:1-21 The Nation’s Offerings for the Temple 29:1-9 David’s Prayer of Praise and Blessing for Solomon 29:10-20 David’s Final Acts and Organization of the Kingdom 29:21-25 The Death of David and Solomon’s Accession 29:26-30

2 Chronicles

Solomon's Sacrifice at Gibeon and Prayer for Wisdom 1:1-17 Solomon Secures Materials and Craftsmen for the Temple 2:1-18 The Temple: Foundation and Structure 3:1-17 Temple Furnishings and Completion of the Work 4:1-5:1 The Ark Installed and Solomon's Dedication Prayer 5:2-6:11 Solomon's Prayer of Dedication and God's Assurance 6:12-42 The Lord Fills the Temple and the Dedication Festival 7:1-10 God Appears to Solomon and Gives a Conditional Promise 7:11-22 Solomon's Other Buildings and Relations with Hiram 8:1-18 The Queen of Sheba Visits Solomon 9:1-12 Solomon's Wealth, Trade, and Administration 9:13-28 Summary of Solomon's Reign and Death 9:29-31 Rehoboam's Folly and the Division of the Kingdom 10:1-11:4 Rehoboam Fortifies Judah and Consolidates Support 11:5-17 Rehoboam's Descendants and Death 11:18-23 Shishak's Invasion and Judah's Loss 12:1-16 Abijah's Victory over Israel and His Death 13:1-14:1 Asa's Reforms and Victory over Ethiopia 14:2-15 Asa Strengthened by Prophecy and Covenant Renewal 15:1-19 Asa's Alliance with Aram and Reproof by Hanani 16:1-14 Jehoshaphat Strengthens Judah and Reforms Justice 17:1-19 Jehoshaphat's Alliance with Ahab and the Battle at Ramoth-gilead 18:1-27 Jehu Rebukes Jehoshaphat for the Alliance with Ahab 18:28-19:3 Judicial Reforms: Judges Appointed to Administer Justice 19:4-11 Jehoshaphat's Deliverance through Prayer and Praise 20:1-30 End of Jehoshaphat's Reign and Jehoram's Accession 20:31-21:3 Jehoram's Wicked Reign, Revolts, and Judgment 21:4-20 Ahaziah Succeeds His Father and Is Wounded 22:1-9 Athaliah's Usurpation Overthrown and Joash Crowned 22:10-23:21 Joash's Temple Restoration under Jehoiada 24:1-16 Joash's Apostasy, Punishment, and Assassination 24:17-27 Amaziah's Reign: Victory, Pride, and Defeat by Israel 25:1-28 Uzziah's Prosperity and Pride; Leprosy for Presumption 26:1-23 Jotham's Reign: Fortifications and Prosperity 27:1-9 Ahaz's Idolatry, Defeats, and Assyrian Subjugation 28:1-27 Hezekiah's Temple Restoration and Religious Reforms 29:1-36 Hezekiah's Passover and National Repentance 30:1-31:1 Hezekiah's Religious Administration and Temple Support 31:2-21 Hezekiah's Defense Against Sennacherib and Divine Deliverance 32:1-23 Hezekiah's Illness, Pride, and the Babylonian Envoys 32:24-33 Manasseh's Idolatry, Captivity, Repentance, and Restoration 33:1-20 Amon's Wicked Reign and Assassination 33:21-25 Josiah's Early Reforms and Temple Repair 34:1-13 The Book of the Law Found, Huldah's Prophecy, and Josiah's Covenant 34:14-33 Josiah's Observance of the Passover 35:1-19 Josiah Killed at Megiddo and National Mourning 35:20-36:1 Jehoahaz Reigns Briefly and Is Deposed by Pharaoh 36:2-4 Jehoiakim's Reign and Disobedience 36:5-8 Jehoiachin's Short Reign and Exile to Babylon 36:9-10 Zedekiah's Reign and Rejection of Prophetic Warnings 36:11-14 Judgment, Exile, and the Decree of Cyrus 36:15-23

Psalm

Psalms 1–2 1:1-2:12 Psalms 3–8 3:1-8 Psalms 4–8 4:1-8 Psalms 5–12 5:1-12 Psalms 6–10 6:1-10 Psalms 7–17 7:1-17 Psalms 8–9 8:1-9 Psalms 9–10 9:1-10:18 Psalms 11–7 11:1-7 Psalms 12–8 12:1-8 Psalms 13–6 13:1-6 Psalms 14–7 14:1-7 Psalms 15–5 15:1-5 Psalms 16–11 16:1-11 Psalms 17–15 17:1-15 Psalms 18–50 18:1-50 Psalms 19–14 19:1-14 Psalms 20–9 20:1-9 Psalms 21–13 21:1-13 Psalms 22–31 22:1-31 Psalms 23–6 23:1-6 Psalms 24–10 24:1-10 Psalms 25–22 25:1-22 Psalms 26–12 26:1-12 Psalms 27–14 27:1-14 Psalms 28–9 28:1-9 Psalms 29–11 29:1-11 Psalms 30–12 30:1-12 Psalms 31–24 31:1-24 Psalms 32–33 32:1-33:22 Psalms 34–22 34:1-22 Psalms 35–28 35:1-28 Psalms 36–12 36:1-12 Psalms 37–40 37:1-40 Psalms 38–22 38:1-22 Psalms 39–13 39:1-13 Psalms 40–17 40:1-17 Psalms 41–13 41:1-13 Psalms 42–43 42:1-43:5 Psalms 44–26 44:1-26 Psalms 45–17 45:1-17 Psalms 46–11 46:1-11 Psalms 47–9 47:1-9 Psalms 48–14 48:1-14 Psalms 49–20 49:1-20 Psalms 50–23 50:1-23 Psalms 51–19 51:1-19 Psalms 52–9 52:1-9 Psalms 53–6 53:1-6 Psalms 54–7 54:1-7 Psalms 55–23 55:1-23 Psalms 56–13 56:1-13 Psalms 57–11 57:1-11 Psalms 58–11 58:1-11 Psalms 59–17 59:1-17 Psalms 60–12 60:1-12 Psalms 61–8 61:1-8 Psalms 62–12 62:1-12 Psalms 63–11 63:1-11 Psalms 64–10 64:1-10 Psalms 65–13 65:1-13 Psalms 66–20 66:1-20 Psalms 67–7 67:1-7 Psalms 68–35 68:1-35 Psalms 69–36 69:1-36 Psalms 70–71 70:1-71:24 Psalms 72–20 72:1-20 Psalms 73–28 73:1-28 Psalms 74–23 74:1-23 Psalms 75–10 75:1-10 Psalms 76–12 76:1-12 Psalms 77–20 77:1-20 Psalms 78–72 78:1-72 Psalms 79–13 79:1-13 Psalms 80–19 80:1-19 Psalms 81–16 81:1-16 Psalms 82–8 82:1-8 Psalms 83–18 83:1-18 Psalms 84–12 84:1-12 Psalms 85–13 85:1-13 Psalms 86–17 86:1-17 Psalms 87–7 87:1-7 Psalms 88–18 88:1-18 Psalms 89–52 89:1-52 Psalms 90–91 90:1-91:16 Psalms 92–97 92:1-97:12 Psalms 98–99 98:1-99:9 Psalms 100–5 100:1-5 Psalms 101–8 101:1-8 Psalms 102–28 102:1-28 Psalms 103–106 103:1-106:48 Psalms 107–43 107:1-43 Psalms 108–13 108:1-13 Psalms 109–31 109:1-31 Psalms 110–118 110:1-118:29 Psalms 119–8 119:1-8 Psalms 119–16 119:9-16 Psalms 119–24 119:17-24 Psalms 119–32 119:25-32 Psalms 119–40 119:33-40 Psalms 119–48 119:41-48 Psalms 119–56 119:49-56 Psalms 119–64 119:57-64 Psalms 119–72 119:65-72 Psalms 119–80 119:73-80 Psalms 119–88 119:81-88 Psalms 119–176 119:89-176 Psalms 119–104 119:96-104 Psalms 119–112 119:105-112 Psalms 119–120 119:113-120 Psalms 119–128 119:121-128 Psalms 119–136 119:129-136 Psalms 119–144 119:137-144 Psalms 119–152 119:145-152 Psalms 119–160 119:153-160 Psalms 119–168 119:161-168 Psalms 119–176 119:169-176 Psalms 120–7 120:1-7 Psalms 121–8 121:1-8 Psalms 122–9 122:1-9 Psalms 123–4 123:1-4 Psalms 124–8 124:1-8 Psalms 125–5 125:1-5 Psalms 126–6 126:1-6 Psalms 127–5 127:1-5 Psalms 128–6 128:1-6 Psalms 129–8 129:1-8 Psalms 130–8 130:1-8 Psalms 131–3 131:1-3 Psalms 132–18 132:1-18 Psalms 133–3 133:1-3 Psalms 134–137 134:1-137:9 Psalms 138–8 138:1-8 Psalms 139–24 139:1-24 Psalms 140–13 140:1-13 Psalms 141–10 141:1-10 Psalms 142–7 142:1-7 Psalms 143–12 143:1-12 Psalms 144–15 144:1-15 Psalms 145–150 145:1-150:6

Proverbs

Introduction: The Purpose of Proverbs and the Fear of the Lord 1:1-7 Warning Against Enticement by Sinners 1:8-19 Wisdom's Public Call and the Folly of Rejection 1:20-33 The Value of Wisdom and Its Protection 2:1-22 Trusting God and Walking in Wisdom 3:1-35 A Father's Exhortation to Hold Fast to Wisdom 4:1-27 Warning Against Adultery and a Call to Fidelity 5:1-23 Warnings: Surety, Laziness, and Wickedness 6:1-19 Obey Parental Commands and the Dangers of Adultery 6:20-35 The Example of a Young Man Seduced 7:1-27 Wisdom's Proclamation and Blessings 8:1-36 Contrasting Invitations of Wisdom and Folly 9:1-18 Solomon's Proverbs: Contrasts of Righteousness and Folly 10:1-32 Proverbs on Justice, Integrity, and Righteous Living 11:1-31 Wise Conduct, Diligence, and Righteous Speech 12:1-28 Discipline, Wealth, and the Wise Child 13:1-25 Sayings on Wisdom, Folly, and the Fear of the Lord 14:1-35 The Power of Speech and the Benefits of Wisdom 15:1-33 God's Sovereignty Over Human Plans 16:1-33 Relations and Righteousness: Peace, Speech, and Integrity 17:1-28 The Power of Words and the Nature of Companionship 18:1-24 Advice on Wealth, Conduct, and Discipline 19:1-29 Counsel, Justice, and Warnings Against Excess 20:1-30 Divine Sovereignty, Justice, and the King's Role 21:1-31 Reputation, Generosity, and Child Discipline 22:1-16 Sayings of the Wise: Practical Moral Instruction 22:17-24:34 Solomon's Proverbs on Restraint and Leadership 25:1-28 Folly and Foolish Behavior in Speech and Deeds 26:1-28 Friendship, Counsel, and Practical Wisdom for Life 27:1-27 Justice, Righteousness, and the Results of Rebellion 28:1-28 Discipline, Leadership, and Social Order 29:1-27 The Sayings of Agur: Humility and Observations 30:1-33 Advice to King Lemuel and the Virtuous Woman 31:1-31

Isaiah

Judah's Rebellion and Call to Repentance 1:1-31 The Mountain of the Lord and the Nations' Hope 2:1-6 Judgment on Arrogance and Idolatry 2:7-22 Judgment on Jerusalem's Leaders and Social Order 3:1-4:1 The Branch and the Renewal of Zion 4:2-6 The Song of the Vineyard: Israel's Failure 5:1-7 Woes to Israel and Coming Judgment 5:8-30 Isaiah's Vision and Commission 6:1-13 Ahaz, the Immanuel Sign, and Invasion 7:1-25 The Sign of Plunder and a Call to Courage 8:1-10 Trust the Lord, Not Alliances or Diviners 8:11-22 A Child Is Born: Promise of Peace 9:1-7 Israel's Arrogance and Coming Punishment 9:8-10:4 Assyria: Instrument of Judgment and Its Doom 10:5-19 The Remnant and the Fall of Assyria 10:20-34 The Righteous Branch and the Peaceable Kingdom 11:1-16 A Song of Praise for God's Salvation 12:1-6 Babylon's Doom and the Day of the Lord 13:1-14:23 God's Decree: Assyria Overthrown 14:24-27 Oracle Concerning Philistia and Promise to Zion 14:28-32 Lament for Moab 15:1-16:14 Judgment on Damascus and Northern Israel 17:1-14 A Message to Cush (Ethiopia) 18:1-7 Judgment on Egypt and Future Salvation 19:1-25 Isaiah's Sign against Egypt and Cush 20:1-6 Prophecy of Babylon's Fall (The Watchman's Report) 21:1-10 Oracle concerning Dumah: The Night Watchman's Lament 21:11-12 Oracle Against Arabia (Dedan and Kedar) 21:13-17 The Valley of Vision: Jerusalem's Fall and Leadership Change 22:1-25 Tyre's Fall and Future Restoration 23:1-18 The Lord's Universal Judgment and Final Reign 24:1-23 Praise for God's Triumph and Deliverance 25:1-12 Trust in God and Hope for Deliverance 26:1-21 The Slaying of Leviathan and Israel's Restoration 27:1-13 Woe to Ephraim and Judah: Drunkenness and Judgment 28:1-29 Woe to Ariel (Jerusalem) and Promise of Enlightenment 29:1-24 Rebuke for Seeking Egypt's Help; Call to Trust the Lord 30:1-33 Egypt Is No Help; The Lord Will Save Jerusalem 31:1-9 A Righteous King and Just Leadership 32:1-8 Call to Repentance and Promise of Renewal 32:9-20 A Plea for Deliverance and the Lord's Judgment 33:1-24 The Lord's Vengeance on the Nations (Edom) 34:1-17 The Glorious Restoration of the Redeemed 35:1-10 Sennacherib's Siege and Rabshakeh's Taunt 36:1-22 Hezekiah Seeks Isaiah; Rabshakeh's Threat 37:1-13 Hezekiah's Prayer and Isaiah's Assurance 37:14-20 God Delivers Jerusalem and Sennacherib's Defeat 37:21-38 Hezekiah's Illness, Prayer, and Recovery 38:1-22 Babylonian Envoys and the Announcement of Exile 39:1-8 Comfort for Zion and the Majesty of God 40:1-31 God Defends Israel Against the Nations and Idols 41:1-29 The Servant of the Lord: Covenant and Mission 42:1-9 A Call to Praise and God's Guidance for the Blind 42:10-17 Israel's Unfaithfulness and Resulting Judgment 42:18-25 Israel Redeemed: God's Sovereign Deliverer 43:1-13 The Lord Proclaims Redemption and Rebukes Israel 43:14-28 Israel Chosen and Blessed by the Spirit 44:1-5 The Folly of Idols and God's Uniqueness 44:6-23 God the Creator and the Call of Cyrus for Israel's Restoration 44:24-45:25 The God Who Carries and Redeems: Yahweh's Sovereignty over Idols 46:1-13 The Humbling of Babylon the Mistress 47:1-15 Israel's Stubbornness and God's Resolute Purpose 48:1-11 God's Sovereign 'I Am' and Call to Return 48:12-22 The Servant's Commission to Restore Israel and the Nations 49:1-8 Restoration and Promise to Gather Israel 49:9-26 The Servant's Suffering and Israel's Rejection 50:1-11 Comfort for Zion: Remember Abraham; God's Salvation 51:1-16 Awakening of Zion and Proclamation of Salvation 51:17-52:12 The Suffering Servant and Atonement 52:13-53:12 The Exalted Zion: Promise of Restoration and Protection 54:1-17 Invitation to Life and the Power of God's Word 55:1-13 Justice, Inclusion, and Sabbath Observance 56:1-8 Condemnation of Idolatry and Complacency 56:9-57:13 Restoration for the Humble and Promise of Peace 57:14-21 True Fasting: Justice, Mercy, and Sabbath Blessing 58:1-14 Sin's Consequences and God's Redeeming Intervention 59:1-21 The Glory and Gathering of Zion 60:1-22 The Year of the Lord's Favor and Joyful Restoration 61:1-11 Zion's Vindication and New Name 62:1-12 The Lord's Vengeance: Treading the Winepress 63:1-6 Remembering God's Mercy and Plea for Restoration 63:7-64:12 God's Grace to the Faithful and Judgment on the Rebellious 65:1-16 A New Creation: Joy and Peace 65:17-25 The Lord's Final Judgment and the New Creation 66:1-24

Jeremiah

The Call and Commission of Jeremiah 1:1-19 Israel's Unfaithfulness and Call to Repentance 2:1-3:5 Judah's Spiritual Adultery and Call to Return 3:6-4:4 The Coming Calamity on the Land 4:5-31 An Accusation against Jerusalem's Corruption 5:1-31 The Siege and Devastation of Jerusalem 6:1-30 The Temple Sermon: False Security Condemned 7:1-29 Violence and Corruption in the Land 7:30-8:3 Persistent Idolatry and Coming Punishment 8:4-9:26 The Folly of Idols 10:1-16 Judah's Flight and Jeremiah's Lament 10:17-22 A Prayer for Direction and Deliverance 10:23-25 The Broken Covenant and a Public Warning 11:1-17 Conspiracy against Jeremiah and God's Vindication 11:18-23 Jeremiah's Complaint to God 12:1-4 A Call to Endure and Judgment on Nations 12:5-17 The Linen Belt: Symbol of Judah's Humiliation 13:1-11 A Sign of Shame and Pronounced Judgment 13:12-14 A Lament of Shame and Imminent Disaster 13:15-27 Famine, False Prophets, and Divine Judgment 14:1-15:21 Symbolic Acts and the People's Sinfulness 16:1-17:18 Warning about Sabbath Violations 17:19-27 The Potter and the Broken Jar: Judgment on Jerusalem 18:1-19:15 Persecution by Pashhur the Priest 20:1-6 Jeremiah's Lament and Resolve 20:7-18 A Message to the Royal House: Doom for Jerusalem 21:1-14 Judgment on the Kings and Royal House 22:1-30 False Shepherds Condemned and a Righteous Branch Promised 23:1-8 Condemnation of False Prophets 23:9-32 The Lord Rebukes False Oracles 23:33-40 The Two Figs: Exile and Remnant 24:1-10 Seventy Years of Babylonian Dominion 25:1-14 The Cup of God's Wrath on the Nations 25:15-38 Jeremiah's Temple Address, Arrest, and Vindication 26:1-24 The Yoke of Babylon and Call to Submit 27:1-22 Hananiah's False Prophecy and Its Rebuke 28:1-17 Letter to the Exiles: Seek the Welfare of Babylon 29:1-23 Shemaiah's Letter and Its Condemnation 29:24-32 The Book of Comfort: Restoration and the New Covenant 30:1-31:40 Jeremiah Buys a Field: Faith and Hope in Captivity 32:1-44 Promise of Restoration and the Davidic Covenant 33:1-26 Zedekiah's Appeal and Jeremiah's Warning 34:1-7 Breach of Covenant and Punishment for Oppression 34:8-22 The Rechabites' Fidelity as a Rebuke to Judah 35:1-19 Baruch Writes Jeremiah's Words and the Scroll Is Burned 36:1-32 Jeremiah Imprisoned during the Siege of Jerusalem 37:1-21 Jeremiah Cast into a Cistern 38:1-13 Ebed‑Melech Rescues Jeremiah; Zedekiah's Failure 38:14-28 The Fall of Jerusalem and Jeremiah's Release 39:1-18 Gedaliah Appointed Governor and Jeremiah's Choice 40:1-6 Assassination of Gedaliah and the Terror in Judah 40:7-41:15 Rejection of Jeremiah's Counsel and Flight to Egypt 41:16-43:13 The Jews in Egypt: Idolatry and Condemnation 44:1-30 A Word to Baruch: Encouragement and Warning 45:1-5 Oracles against Egypt 46:1-28 Judgment on the Philistines 47:1-7 Judgment on Moab 48:1-47 Judgment on Ammon 49:1-6 Judgment on Edom 49:7-22 Judgment on Damascus and Aram 49:23-27 Destruction of Kedar and the Nomads 49:28-33 Judgment on Elam and Future Restoration 49:34-39 Judgment on Babylon and Its Final Fall 50:1-51:64 The Fall of Jerusalem and Zedekiah's Fate 52:1-30 Jehoiachin's Release from Babylonian Captivity 52:31-34

Ezekiel

The Vision of God's Glory and the Living Creatures 1:1-28 Ezekiel's Commission and the Eating of the Scroll 2:1-3:15 Ezekiel Appointed as Watchman and Made Speechless 3:16-27 Symbolic Acts of Siege and Judgment on Jerusalem 4:1-5:17 Judgment on Israel for Idolatry 6:1-14 The Day of the Lord: Impending Disaster 7:1-27 Visions of Temple Abominations 8:1-18 The Execution of Jerusalem's Wicked and the Marked Few 9:1-11 The Departure of God's Glory from the Temple 10:1-22 Condemnation of Jerusalem's Leaders 11:1-15 The Departure of God's Glory and Promise of Restoration 11:16-25 Signs of Exile and the Futility of False Hopes 12:1-28 Condemnation of False Prophets and Diviners 13:1-23 Elders' Idolatry and Its Consequences 14:1-11 Judgment on Nations and the Limits of Intercession 14:12-23 Jerusalem Portrayed as a Useless Vine 15:1-8 Jerusalem's Infidelity: Shame, Judgment, and Vindication 16:1-63 The Parable of the Two Eagles: Zedekiah's Folly 17:1-24 Individual Responsibility and the Call to Repentance 18:1-32 A Lament for Israel's Princes 19:1-14 Israel's History of Rebellion and Divine Judgment 20:1-29 Punishment for Profane Worship and Promise of Restoration 20:30-44 A Prophecy Against the Mountains of Israel 20:45-49 The Sword of the Lord: Judgment on Jerusalem and the Nations 21:1-32 Jerusalem's Corruption and the Search for a Righteous Remnant 22:1-31 The Sisters' Harlotry: Samaria and Jerusalem Condemned 23:1-49 The Boiling Pot: Prophecy of Jerusalem's Siege 24:1-14 The Sign of Ezekiel's Wife's Death: Judgment and Changed Lament 24:15-27 Oracle Against Ammon 25:1-7 Oracles Against Moab and Seir 25:8-11 Judgment on the Philistines 25:12-14 Oracle Against Tyre 25:15-17 The Fall of Tyre Foretold 26:1-21 Lamentation for Tyre, the Merchant City 27:1-36 The Pride and Fall of Tyre's Ruler 28:1-19 Judgment on Sidon and Promise of Israel's Security 28:20-26 Egypt's Humiliation and Years of Desolation 29:1-21 The Day of the Lord Against Egypt and Its Allies 30:1-26 Egypt Compared to the Fallen Cedar: Pride and Doom 31:1-18 Lament for Egypt's Collapse and Descent into Sheol 32:1-32 The Watchman's Duty and Personal Responsibility 33:1-20 Report of Jerusalem's Fall and the People's Alarm 33:21-33 Condemnation of Bad Shepherds and Promise of a Good Shepherd 34:1-31 Judgment on Edom for Rejoicing over Israel 35:1-15 Promise of Israel's Restoration and Spiritual Renewal 36:1-38 The Valley of Dry Bones: National Revival 37:1-14 The Two Sticks: Unity of Israel and the Davidic Covenant 37:15-28 The Invasion of Gog and Its Defeat 38:1-39:29 Vision of the Future Temple: Introduction and Commission 40:1-4 Measurements of the Outer Court and Gateways 40:5-16 Courtyard Entrances and Portico Dimensions 40:17-19 Inner Court Entrances and Chambers 40:20-23 Vestibules and Side Entrance Specifications 40:24-27 Details of Inner Chambers and Gate Structure 40:28-37 Porches, Chambers, and Steps of the Temple Court 40:38-43 Priests' Chambers and the Prince's Quarters 40:44-47 The Inner Sanctuary and Holy Place Measurements 40:48-41:26 Priestly Chambers and the Inner Court Layout 42:1-20 The Return of God's Glory to the Temple 43:1-12 Altar Design and Sacrificial Regulations 43:13-27 Temple Gates, Priestly Roles, and Exclusions 44:1-31 Land Allotments and the Prince's Portion 45:1-12 Worship Regulations: Offerings, Festivals, and the Prince 45:13-46:24 The Life-Giving River Flowing from the Temple 47:1-12 Division of the Land and Inheritance Boundaries 47:13-23 Tribal Allotments in the Restored Land 48:1-29 The City Gates and the Name: 'The Lord Is There' 48:30-35

Matthew

The Genealogy of Jesus 1:1-17 The Birth of Jesus Foretold to Joseph 1:18-25 The Visit of the Magi 2:1-12 Flight into Egypt and the Slaughter of the Innocents 2:13-18 Return to Nazareth 2:19-23 John the Baptist Prepares the Way 3:1-12 The Baptism of Jesus 3:13-17 The Temptation of Jesus 4:1-11 Jesus Begins His Galilean Ministry 4:12-17 Jesus Calls the First Disciples 4:18-22 Jesus Ministers Throughout Galilee 4:23-25 The Beatitudes 5:1-12 Salt and Light 5:13-16 Jesus and the Law 5:17-20 Teaching on Anger and Reconciliation 5:21-26 Teaching on Adultery and Lust 5:27-30 Teaching on Divorce 5:31-32 Teaching on Oaths and Honesty 5:33-37 Teaching on Retaliation and Generosity 5:38-42 Love Your Enemies 5:43-48 Giving to the Needy in Secret 6:1-4 Prayer and the Lord's Prayer 6:5-15 Teaching on Fasting 6:16-18 Treasures and Serving God 6:19-24 Do Not Worry 6:25-34 Do Not Judge 7:1-6 Ask, Seek, Knock and the Golden Rule 7:7-12 The Narrow and Wide Gates 7:13-14 Recognizing False Prophets 7:15-23 Parable of the Wise and Foolish Builders 7:24-29 Jesus Cleanses a Leper 8:1-4 The Faith of the Centurion 8:5-13 Jesus Heals Many and Fulfills Prophecy 8:14-17 The Cost of Discipleship 8:18-22 Jesus Calms the Storm 8:23-27 Healing of Two Demon-Possessed Men 8:28-34 Jesus Heals a Paralytic 9:1-8 Jesus Calls Matthew and Eats with Sinners 9:9-13 Fasting and the New Cloth and Wineskins 9:14-17 A Daughter Restored and a Woman Healed 9:18-26 Two Blind Men Healed and a Mute Man Restored 9:27-34 Jesus' Compassion and the Call for Workers 9:35-38 The Mission of the Twelve 10:1-42 John's Inquiry and Jesus' Testimony about John 11:1-19 Woe to Unrepentant Cities 11:20-24 The Father's Revelation and Rest for the Weary 11:25-30 Sabbath Controversies: Grain and Healing 12:1-14 Jesus Heals and Fulfills Isaiah's Prophecy 12:15-21 Accusation, Blasphemy Against the Spirit, and the Heart's Fruit 12:22-37 The Sign of Jonah and the Unclean Spirit 12:38-45 Jesus Redefines Family 12:46-50 The Parable of the Sower and Its Interpretation 13:1-23 The Parable of the Weeds 13:24-30 The Mustard Seed and the Yeast 13:31-35 Explanation of the Weeds and End-Time Judgment 13:36-43 Treasure and Pearl: The Kingdom's Value 13:44-46 The Net and New and Old Treasures 13:47-52 Jesus Rejected at Nazareth 13:53-58 The Execution of John the Baptist 14:1-12 Feeding the Five Thousand 14:13-21 Jesus Walks on Water and Heals Many 14:22-36 Tradition, Purity, and the Canaanite Woman's Faith 15:1-28 Jesus Heals Many and Feeds the Four Thousand 15:29-39 Pharisees Demand a Sign 16:1-4 Warning About the Teaching of the Pharisees and Sadducees 16:5-12 Peter's Confession: You Are the Christ 16:13-20 Jesus Foretells His Death and Discipleship 16:21-28 The Transfiguration 17:1-13 Healing a Demon-Possessed Boy and a Second Prediction of Death 17:14-23 Payment of the Temple Tax 17:24-27 Humility and Care for Little Ones 18:1-9 The Parable of the Lost Sheep 18:10-14 Church Discipline and Prayer 18:15-20 Forgiveness and the Unforgiving Servant 18:21-35 Marriage, Divorce, and Children 19:1-15 The Rich Young Ruler and the Cost of Discipleship 19:16-30 The Parable of the Laborers in the Vineyard 20:1-16 Jesus Predicts His Death and Resurrection 20:17-19 Request for Honor and Teaching on Servanthood 20:20-28 Two Blind Men Healed Near Jericho 20:29-34 The Triumphal Entry into Jerusalem 21:1-11 Jesus Cleanses the Temple and Heals 21:12-17 The Withered Fig Tree and Teaching on Faith 21:18-22 Jesus' Authority Challenged 21:23-27 The Parable of the Two Sons 21:28-32 The Parable of the Wicked Tenants 21:33-46 The Parable of the Wedding Banquet 22:1-14 Question about Paying Taxes to Caesar 22:15-22 The Sadducees and the Resurrection 22:23-33 The Greatest Commandment 22:34-40 Jesus Questions the Pharisees about the Messiah 22:41-46 Seven Woes on the Scribes and Pharisees 23:1-39 The Olivet Discourse: Signs of the End and the Temple's Destruction 24:1-35 The Olivet Discourse: Watchfulness and Judgment 24:36-51 The Parable of the Ten Virgins 25:1-13 The Parable of the Talents 25:14-30 The Final Judgment: Sheep and Goats 25:31-46 The Plot to Arrest Jesus 26:1-5 The Anointing at Bethany 26:6-13 Judas Agrees to Betray Jesus 26:14-16 The Last Supper 26:17-30 Jesus Predicts Peter's Denial 26:31-35 Prayer in Gethsemane 26:36-46 The Arrest of Jesus 26:47-56 Jesus Before the Sanhedrin 26:57-68 Peter's Denial and Repentance 26:69-75 Judas' Remorse and Suicide 27:1-10 Jesus Sentenced by Pilate 27:11-26 Jesus Mocked and Scourged 27:27-31 The Crucifixion and Mockery 27:32-44 The Death of Jesus 27:45-56 Jesus Is Buried 27:57-61 The Tomb Secured by the Authorities 27:62-66 The Resurrection: Women at the Tomb 28:1-10 The Guards' Report and the Chief Priests' Lie 28:11-15 The Great Commission 28:16-20

Mark

John the Baptist Prepares the Way 1:1-8 The Baptism and Temptation of Jesus 1:9-13 Jesus Begins His Ministry and Calls the First Disciples 1:14-20 Jesus Teaches with Authority and Casts Out an Unclean Spirit 1:21-28 Healings and Demons Cleansed at Simon's Home 1:29-34 Jesus Prays and Proclaims the Kingdom in Galilee 1:35-39 Healing of a Man with Leprosy 1:40-45 Forgiveness and Healing of a Paralytic 2:1-12 Calling of Levi and Eating with Sinners 2:13-17 Questions about Fasting; New Cloth and Wineskins 2:18-22 Sabbath Controversies: Grain, Healing, and Plot Against Jesus 2:23-3:6 Great Crowds Follow; Unclean Spirits Acknowledge Jesus 3:7-12 Jesus Appoints the Twelve Apostles 3:13-19 Accusations of Beelzebul and the Parable of the Strong Man 3:20-30 Jesus Redefines True Family 3:31-35 Parable of the Sower and Its Interpretation 4:1-20 A Lamp, Measure, and the Principle of Growth 4:21-25 Parable of the Growing Seed 4:26-29 The Mustard Seed and the Kingdom's Growth 4:30-34 Jesus Calms the Storm 4:35-41 The Gerasene Demoniac Restored 5:1-20 A Woman Healed and Jairus' Daughter Raised 5:21-43 Jesus Rejected in His Hometown 6:1-6 Jesus Sends Out the Twelve 6:7-13 Herod, Herodias, and the Death of John the Baptist 6:14-29 Feeding of the Five Thousand 6:30-44 Jesus Walks on Water and Heals at Gennesaret 6:45-56 Tradition, Inner Purity, and What Truly Defiles 7:1-23 A Gentile Woman's Faith and the Healing at Tyre 7:24-30 Jesus Heals a Deaf Man Who Could Not Speak Clearly 7:31-37 Feeding the Four Thousand and the Pharisees' Demand for a Sign 8:1-13 Beware the Yeast of the Pharisees and Herod 8:14-21 Healing of a Blind Man at Bethsaida 8:22-26 Peter Confesses Jesus as the Christ 8:27-30 Jesus Predicts His Death and Calls Disciples to Take Up the Cross 8:31-9:1 The Transfiguration and the Return of Elijah 9:2-13 Healing of a Boy with an Unclean Spirit; Jesus Predicts His Passion Again 9:14-32 Who Is the Greatest? A Child as the Model of Service 9:33-37 Tolerance for Those Who Serve in Jesus' Name 9:38-41 Warnings about Causing Sin; Exhortations on Salt and Holiness 9:42-50 Jesus' Teaching on Divorce 10:1-12 Jesus Blesses Little Children 10:13-16 The Rich Young Man and the Cost of Discipleship 10:17-31 Jesus Again Predicts His Suffering, Death, and Resurrection 10:32-34 Ambition and Servanthood: The Way of True Greatness 10:35-45 Jesus Heals Blind Bartimaeus 10:46-52 The Triumphal Entry into Jerusalem 11:1-11 Withered Fig Tree and the Cleansing of the Temple 11:12-19 Faith, Prayer, and the Call to Forgiveness 11:20-26 Religious Leaders Question Jesus' Authority 11:27-33 The Parable of the Wicked Tenants 12:1-12 Render to Caesar: Taxes and Allegiance 12:13-17 Sadducees Challenge Resurrection; Jesus Teaches Eternal Life 12:18-27 The Greatest Commandment: Love God and Neighbor 12:28-34 Jesus Questions the Messiah and Warns Against Scribes 12:35-40 The Widow's Offering: True Generosity 12:41-44 The Olivet Discourse: Signs of Destruction and the End 13:1-31 No One Knows the Day: Be Watchful 13:32-37 Plot to Kill Jesus and the Anointing at Bethany 14:1-11 The Passover Meal and Institution of the Lord's Supper 14:12-26 Jesus Predicts the Disciples' Flight and Peter's Denial 14:27-31 Gethsemane: Jesus' Agony and Prayer 14:32-42 The Arrest of Jesus in Gethsemane 14:43-52 Jesus Before the Council 14:53-65 Peter's Denial and His Remorse 14:66-72 Jesus Before Pilate; Barabbas Released 15:1-15 The Soldiers Mock and Scourge Jesus 15:16-20 The Way of the Cross and the Crucifixion 15:21-32 Jesus' Death and the Centurion's Confession 15:33-41 The Burial of Jesus 15:42-47 The Resurrection: Women Find the Empty Tomb 16:1-8 Appearances of the Risen Lord and the Commission 16:9-20

Luke

Purpose and Order of the Gospel 1:1-4 Announcement of John the Baptist's Birth 1:5-25 The Annunciation to Mary 1:26-38 Mary Visits Elizabeth 1:39-45 Mary's Song (The Magnificat) 1:46-56 The Birth and Naming of John 1:57-66 Zechariah's Prophecy and John's Mission 1:67-80 The Birth of Jesus in Bethlehem 2:1-7 Angels Announce the Shepherds' Good News 2:8-20 Presentation in the Temple; Simeon and Anna 2:21-40 The Boy Jesus in the Temple 2:41-52 John the Baptist's Call to Repentance 3:1-20 The Baptism and Genealogy of Jesus 3:21-38 Jesus Tested in the Wilderness 4:1-13 Rejection at Nazareth 4:14-30 Authority over Unclean Spirits in Capernaum 4:31-37 Healings and Preaching in Galilee 4:38-44 The Call of the First Disciples 5:1-11 Healing a Man with Leprosy 5:12-16 A Paralytic Forgiven and Healed 5:17-26 The Calling of Levi and Eating with Sinners 5:27-32 Questions about Fasting; New Wine and Old Wineskins 5:33-39 Lord of the Sabbath and a Sabbath Healing 6:1-11 The Appointment of the Twelve Apostles 6:12-16 The Sermon on the Plain: Blessings and Woes 6:17-26 Love Your Enemies and Be Merciful 6:27-36 Judging Others and the Speck and Log 6:37-42 A Tree and Its Fruit: True Character Revealed 6:43-45 The Wise and Foolish Builders 6:46-49 The Faith of the Centurion 7:1-10 Raising the Widow's Son at Nain 7:11-17 John the Baptist's Inquiry and Jesus' Testimony 7:18-35 A Sinful Woman Forgiven 7:36-50 Parable of the Sower and Its Interpretation 8:1-15 Lighted Lamp and Hearing the Word 8:16-18 Jesus Redefines His Family 8:19-21 Jesus Calms the Storm 8:22-25 Healing the Gerasene Demoniac 8:26-39 Jairus' Daughter Raised and a Woman Healed 8:40-56 The Twelve Sent Out 9:1-9 Feeding the Five Thousand 9:10-17 Peter's Confession and the Way of the Cross 9:18-27 The Transfiguration 9:28-36 Healing a Demon-Possessed Boy; A Second Passion Prediction 9:37-45 Who Is Greatest and a Servant's Ministry 9:46-50 Jesus Resolves for Jerusalem; Samaritan Rejection 9:51-56 The Cost of Discipleship 9:57-62 The Seventy Sent Out and Their Return 10:1-24 The Good Samaritan 10:25-37 Mary and Martha: Choosing the Better Part 10:38-42 The Lord's Prayer and Persistent Prayer 11:1-13 Jesus, Beelzebul, and True Blessedness 11:14-28 Demand for a Sign; Jonah and the Queen of the South 11:29-32 The Light of the Body and Inner Purity 11:33-36 Woes to the Pharisees and Lawyers 11:37-54 Warnings against Hypocrisy and Confession before Men 12:1-12 The Parable of the Rich Fool 12:13-21 Do Not Worry; Seek God's Kingdom 12:22-34 Watchfulness and Faithful Stewardship 12:35-48 Division Caused by Christ 12:49-53 Interpreting the Times and Settling with Adversaries 12:54-59 Call to Repentance and the Barren Fig Tree 13:1-9 Healing on the Sabbath and Jesus' Rebuke 13:10-17 Parables of the Mustard Seed and Yeast 13:18-21 The Narrow Door and the Cost of Entry 13:22-30 Jesus Laments over Jerusalem 13:31-35 Healing at a Pharisee's House and Humility at the Table 14:1-14 Parable of the Great Banquet 14:15-24 The Cost of Following Jesus; Salt and Saltiness 14:25-35 The Parable of the Lost Sheep 15:1-7 The Parable of the Lost Coin 15:8-10 The Parable of the Prodigal Son 15:11-32 The Shrewd Manager and Teaching on Wealth 16:1-15 Law, the Kingdom, and Divorce 16:16-18 The Rich Man and Lazarus 16:19-31 Teachings on Temptation, Forgiveness, and Duty 17:1-10 Healing of the Ten Lepers 17:11-19 The Coming of the Kingdom and End-Time Sayings 17:20-37 Parable of the Persistent Widow 18:1-8 Parable of the Pharisee and the Tax Collector 18:9-14 Jesus Blesses Little Children 18:15-17 The Rich Ruler and the Cost of Discipleship 18:18-30 Jesus Predicts His Death Again 18:31-34 Healing of Blind Bartimaeus 18:35-43 Zacchaeus: Salvation Comes to His House 19:1-10 Parable of the Ten Minas 19:11-27 Triumphal Entry and Lament over Jerusalem 19:28-44 Cleansing the Temple and Teaching 19:45-48 Jesus' Authority Challenged 20:1-8 Parable of the Wicked Tenants 20:9-19 Paying Taxes to Caesar 20:20-26 Question about the Resurrection 20:27-40 Jesus Questions the Pharisees; Warnings against Hypocrisy 20:41-47 The Widow's Offering 21:1-4 The Destruction of the Temple and Signs of the End 21:5-38 The Plot to Kill Jesus and Judas' Agreement 22:1-6 The Last Supper and Predictions of Denial 22:7-38 Agony in the Garden of Gethsemane 22:39-46 Jesus Arrested 22:47-53 Peter's Denial Fulfilled 22:54-62 Jesus Mocked and Beaten 22:63-65 Jesus before the Council and Pilate; Sentencing 22:66-23:25 The Way of the Cross and the Penitent Thief 23:26-43 The Death of Jesus and the Centurion's Confession 23:44-49 The Burial of Jesus 23:50-56 The Empty Tomb and the Women's Report 24:1-12 The Road to Emmaus and Recognition of the Risen Lord 24:13-35 Jesus Appears to the Disciples and Explains Scripture 24:36-49 The Ascension and the Disciples' Worship 24:50-53

John

The Word Became Flesh 1:1-18 John the Baptist's Witness 1:19-28 Behold the Lamb of God 1:29-34 The First Disciples and Simon Peter 1:35-42 Calling of Philip and Nathanael 1:43-51 The Wedding at Cana: Water Made Wine 2:1-11 Jesus Cleanses the Temple and Speaks of His Body 2:12-25 Nicodemus and the New Birth 3:1-21 John the Baptist Exalts Jesus 3:22-36 Jesus and the Samaritan Woman at the Well 4:1-26 The Harvest Is Ready 4:27-38 Samaritans Believe in Jesus 4:39-42 Healing of the Royal Official's Son 4:43-54 Jesus Heals at Bethesda 5:1-15 Jesus Claims Authority Over Life and Judgment 5:16-30 Witnesses to Jesus and Israel's Unbelief 5:31-47 Feeding the Five Thousand 6:1-15 Jesus Walks on the Sea 6:16-24 Jesus the Bread of Life 6:25-59 Many Turn Away; Peter's Confession 6:60-71 Jesus Stays Away from Judea 7:1-13 Jesus Teaches at the Festival 7:14-24 Growing Division Over Jesus 7:25-44 Temple Officers and the Adulterous Woman 7:45-8:11 Jesus the Light and His Claim 8:12-30 True Discipleship and Freedom 8:31-41 Jesus' Divine Origin and Opposition 8:42-47 Jesus' 'I Am' and Preexistence 8:48-59 Healing of a Man Born Blind 9:1-12 Controversy with the Pharisees over the Healing 9:13-34 Spiritual Sight and Blindness 9:35-41 The Good Shepherd and His Sheep 10:1-21 Feast of Dedication and Controversy over Jesus 10:22-42 Lazarus' Sickness and Jesus' Intention 11:1-16 Jesus Weeps at Lazarus' Tomb 11:17-37 Jesus Raises Lazarus from the Dead 11:38-44 Plot to Kill Jesus and Caiaphas' Counsel 11:45-57 Mary Anoints Jesus; Plot to Kill Lazarus 12:1-11 The Triumphal Entry into Jerusalem 12:12-19 Greeks Seek Jesus; He Predicts His Death 12:20-36 Unbelief and Jesus' Final Appeal 12:37-50 Jesus Washes the Disciples' Feet 13:1-17 The Prediction of Judas' Betrayal 13:18-30 The New Commandment and Peter's Denial 13:31-38 Jesus Promises a Place in the Father's House 14:1-4 Jesus the Way to the Father 14:5-14 Promise of the Holy Spirit and Peace 14:15-31 The Vine and the Command to Love 15:1-17 The World's Hatred and the Cost of Discipleship 15:18-16:4 The Holy Spirit's Work 16:5-16 Sorrow Turned to Joy; Peace in Christ 16:17-33 The Son's Prayer for Glory 17:1-5 Prayer for the Disciples' Protection and Sanctification 17:6-19 Prayer for Unity Among Believers 17:20-26 Jesus Arrested in Gethsemane 18:1-11 Jesus Brought to Annas 18:12-14 Peter's First Denial 18:15-18 Jesus Questioned and Struck Before the High Priest 18:19-24 Peter Denies Jesus Three Times 18:25-27 Jesus Before Pilate 18:28-40 Jesus Scourged, Mocked, and Sentenced to Crucifixion 19:1-16 The Crucifixion and Jesus' Care for His Mother 19:17-27 Jesus' Death and the Fulfillment of Scripture 19:28-37 Jesus' Burial 19:38-42 The Empty Tomb Discovered 20:1-9 Mary Magdalene Meets the Risen Lord 20:10-18 Jesus Appears to His Disciples and Breathes the Spirit 20:19-23 Thomas Believes; Purpose of John's Gospel 20:24-31 The Miraculous Catch and Breakfast by the Sea 21:1-14 Peter Reinstated and the Beloved Disciple 21:15-25

Acts

The Ascension of Jesus 1:1-11 Prayer in the Upper Room and the Choosing of Matthias 1:12-26 Pentecost: The Coming of the Spirit 2:1-13 Peter's Sermon and Three Thousand Converted 2:14-41 The Early Christian Community 2:42-47 Healing at the Beautiful Gate 3:1-10 Peter's Address at Solomon's Colonnade 3:11-26 The Apostles Before the Sanhedrin 4:1-22 Believers Pray for Boldness 4:23-31 The Believers Share Possessions 4:32-37 Ananias and Sapphira 5:1-11 Signs Performed by the Apostles 5:12-16 Persecution of the Apostles and Their Witness 5:17-42 The Appointment of the Seven Deacons 6:1-7 Stephen's Wisdom and Opposition 6:8-15 Stephen's Speech before the Sanhedrin 7:1-53 The Stoning of Stephen and the Persecution of the Church 7:54-8:1 Saul's Persecution Scatters the Church 8:2-3 Philip Proclaims Christ in Samaria 8:4-8 Simon Magus and Peter's Rebuke 8:9-25 Philip and the Ethiopian Eunuch 8:26-40 The Conversion of Saul 9:1-19 Saul's Early Ministry and Acceptance by the Church 9:20-31 Peter Heals Aeneas and Raises Tabitha 9:32-43 Cornelius' Vision and the Call for Peter 10:1-8 Peter's Vision and the Messengers from Cornelius 10:9-23 Peter at Cornelius' House: Gentiles Receive the Spirit 10:24-48 Peter Defends the Conversion of Gentiles 11:1-18 The Church in Antioch and Famine Relief 11:19-30 Herod Executes James; Peter Miraculously Freed 12:1-19 Herod's Death and the Church's Continued Growth 12:20-25 The First Missionary Sending 13:1-3 Ministry in Cyprus and Elymas's Blinding 13:4-12 Paul's Mission in Pisidian Antioch 13:13-52 Paul and Barnabas in Iconium 14:1-7 Healing in Lystra and Paul's Stoning 14:8-20 Paul and Barnabas Strengthen the Churches 14:21-28 The Jerusalem Council on Gentile Circumcision 15:1-21 The Council's Letter and Peace with Antioch 15:22-35 Paul and Barnabas Separate 15:36-41 Timothy Joins Paul and Churches Are Strengthened 16:1-5 The Call to Macedonia 16:6-10 Lydia's Conversion at Philippi 16:11-15 Paul and Silas Imprisoned and Released in Philippi 16:16-40 Preaching in Thessalonica and Opposition 17:1-9 Berea's Noble Reception and Paul's Departure 17:10-15 Paul's Address at the Areopagus 17:16-34 Paul's Ministry in Corinth and Conflict 18:1-17 Paul Departs; Apollos Instructed by Priscilla and Aquila 18:18-28 Paul's Ministry and the Ephesian Disciples 19:1-22 The Ephesian Riot over Artemis 19:23-41 Paul's Journeys Through Macedonia and Greece 20:1-6 Eutychus Raised in Troas 20:7-12 Paul's Farewell to the Ephesian Elders 20:13-38 Paul's Voyage to Jerusalem 21:1-16 Paul's Arrival in Jerusalem and the Temple Ritual 21:17-26 Paul Seized in the Temple 21:27-36 Paul's Defense: His Conversion and Mission 21:37-22:21 Paul's Arrest and the Council's Division 22:22-23:11 The Plot to Kill Paul and the Soldier's Intervention 23:12-22 Paul Escorted to Caesarea under Guard 23:23-35 Paul's Defense before Governor Felix 24:1-27 Paul Brought before Festus and the Jewish Charges 25:1-12 King Agrippa Learns of Paul's Case 25:13-22 Paul's Defense Before Agrippa 25:23-26:32 Paul's Voyage to Rome Begins 27:1-12 The Storm at Sea and God's Promise of Safety 27:13-26 Shipwreck and Deliverance on Malta 27:27-44 Paul on Malta: Healing and Hospitality 28:1-10 Voyage to Rome and Arrival 28:11-16 Paul in Rome: Preaching under House Arrest 28:17-31

Romans

Paul's Greeting and the Gospel's Power 1:1-17 God's Wrath Against Ungodliness 1:18-32 God's Impartial Judgment and Conscience 2:1-16 The Law, True Circumcision, and Jewish Identity 2:17-29 Israel's Advantage and God's Faithfulness 3:1-8 Universal Sinfulness and the Law's Condemnation 3:9-20 Righteousness Through Faith and Justification 3:21-31 Abraham: Justification by Faith 4:1-25 Peace with God and Reconciliation 5:1-11 Adam and Christ: Death, Grace, and Righteousness 5:12-21 Dead to Sin, Alive in Christ 6:1-14 Slavery to Sin or to Righteousness 6:15-23 Released from the Law to Serve in the Spirit 7:1-6 The Inner Conflict: Law, Sin, and the Flesh 7:7-25 Life in the Spirit: Freedom and Adoption 8:1-17 Future Glory and the Spirit's Intercession 8:18-27 Assurance of God's Love: Nothing Can Separate Us 8:28-39 Paul's Sorrow and God's Sovereign Election 9:1-29 Righteousness by Faith and Israel's Unbelief 9:30-10:21 A Remnant Preserved and Israel's Hardening 11:1-10 Gentiles Grafted In and a Warning Against Boasting 11:11-24 The Mystery of Israel's Salvation and God's Mercy 11:25-32 Doxology: Praise for God's Wisdom and Sovereignty 11:33-36 A Living Sacrifice and the Diversity of Gifts 12:1-8 Christian Conduct: Love, Humility, and Ethical Duties 12:9-21 Submission to Authorities and Civic Duty 13:1-7 Love Fulfills the Law; Walk in the Light 13:8-14 Christian Liberty, Conscience, and Mutual Acceptance 14:1-15:13 Paul's Service to the Gentiles and Missionary Ambition 15:14-22 Paul's Travel Plans and Prayer Requests 15:23-33 Personal Greetings, Final Warnings, and Doxology 16:1-27

Revelation

The Revelation Announced and the Blessing 1:1-3 Greeting and the Lord's Self‑Declaration 1:4-8 John's Vision of the Glorified Son of Man 1:9-20 Letter to Ephesus: Faithfulness and the Call to Repent 2:1-7 Letter to Smyrna: Persecution and the Crown of Life 2:8-11 Letter to Pergamum: Fidelity and False Teaching 2:12-17 Letter to Thyatira: Tolerance of Immorality and Promise to Overcomers 2:18-29 Letter to Sardis: Wakefulness and Repentance 3:1-6 Letter to Philadelphia: An Open Door and a Promise of Protection 3:7-13 Letter to Laodicea: Lukewarmness and the Call to Repent 3:14-22 The Throne in Heaven and Heavenly Worship 4:1-11 The Sealed Scroll and the Worthy Lamb 5:1-14 The Six Seals: Tribulation and Cosmic Disturbance 6:1-17 The Sealing of the 144,000 7:1-8 The Multitude Before the Throne: Salvation and Comfort 7:9-17 The Seventh Seal and the Prayers of the Saints 8:1-5 The Trumpet Judgments: Plagues and Woes 8:6-9:21 The Mighty Angel and the Little Scroll 10:1-11 The Two Witnesses: Prophecy, Death, and Resurrection 11:1-14 The Seventh Trumpet: God's Kingdom Proclaimed and the Temple Opened 11:15-19 The Cosmic Conflict: The Woman, the Dragon, and the Male Child 12:1-13:1 The Sea Beast: Blasphemy and Persecution 13:2-10 The Earth Beast and the Mark of the Beast 13:11-18 The Lamb on Mount Zion and the 144,000 14:1-5 The Three Angels' Messages and the Call to Endure 14:6-13 The Harvest of the Earth: Reaping God's Judgment 14:14-20 The Seven Last Plagues and the Victors' Song 15:1-8 The Bowl Judgments: The Seven Bowls of God's Wrath 16:1-21 The Fall of Babylon the Great and the Beast's Doom 17:1-18:24 Heavenly Praise and the Marriage of the Lamb 19:1-10 Christ's Triumphant Return and the Defeat of the Beast 19:11-21 Satan Bound and the Reign of the Saints 20:1-6 Satan's Final Rebellion and Defeat 20:7-10 The Great White Throne and the Final Judgment 20:11-15 The New Heaven and New Earth and the New Jerusalem 21:1-27 The River of Life and the Throne of God 22:1-6
1 And this is the thing that you shall do to them to consecrate them to serve me as priests: take one young bull and two rams without blemish,

Exo.29.1 - Details

Original Text

וזה הדבר אשר־ תעשה להם לקדש אתם לכהן לי לקח פר אחד בן־ בקר ואילם שנים תמימם׃

Morphology

  • וזה: CONJ+PRON,dem,m,sg,abs
  • הדבר: NOUN,m,sg,def
  • אשר: PRON,rel
  • תעשה: VERB,qal,imf,2,m,sg
  • להם: PREP+PRON,3,m,pl
  • לקדש: VERB,qal,inf
  • אתם: PRON,2,m,pl
  • לכהן: VERB,qal,inf
  • לי: PREP+PRON,1,sg
  • לקח: VERB,qal,perf,3,m,sg
  • פר: NOUN,m,sg,abs
  • אחד: NUM,card,m,sg
  • בן: NOUN,m,sg,abs
  • בקר: NOUN,m,sg,abs
  • ואילם: CONJ+NOUN,m,pl,abs
  • שנים: NOUN,f,pl,abs
  • תמימם: ADJ,m,pl,abs

Parallels

  • Leviticus 8:1-12 (structural): Moses' ordination of Aaron and his sons uses the same sacrificial framework (a young bull and rams) and prescribes the consecration sequence for priests, closely paralleling Exod 29:1–9.
  • Leviticus 8:22-30 (verbal): Continues the priestly ordination rites with the ram offerings, laying on of hands, and allocation of sacrificial parts—ritual elements directly parallel to Exod 29's consecration instructions.
  • Exodus 28:41 (verbal): Earlier instruction to clothe, anoint, consecrate, and sanctify Aaron and his sons for priestly service; shares the same language and purpose of making them 'priests to Me.'
  • Numbers 8:5-19 (thematic): Consecration of the Levites for service in the tabernacle involves purification, laying on of hands, and offerings—a parallel process of designating persons for sacred service though applied to Levites rather than priests.
  • 2 Chronicles 29:21-24 (thematic): Hezekiah's purification and re-sanctification of the priests includes offering bullocks and rams to consecrate them for temple service, echoing the sacrificial means of sanctifying ministers in Exod 29:1.

Alternative generated candidates

  • And this is the thing that you shall do to them to consecrate them to serve me as priests: take one young bull and two rams without blemish,
  • And this is the thing that you shall do to them to consecrate them, to serve as priests to me: take one young bull and two rams without blemish.
2 and unleavened bread, and unleavened cakes mixed with oil, and unleavened wafers anointed with oil; of fine wheat flour you shall make them.

Exo.29.2 - Details

Original Text

ולחם מצות וחלת מצת בלולת בשמן ורקיקי מצות משחים בשמן סלת חטים תעשה אתם׃

Morphology

  • ולחם: CONJ+NOUN,m,sg,abs
  • מצות: NOUN,f,pl,abs
  • וחלת: CONJ+NOUN,f,pl,abs
  • מצת: NOUN,f,sg,cons
  • בלולת: ADJ,f,sg
  • בשמן: PREP+NOUN,m,sg,abs
  • ורקיקי: CONJ+NOUN,m,pl,abs
  • מצות: NOUN,f,pl,abs
  • משחים: VERB,qal,ptc,m,pl
  • בשמן: PREP+NOUN,m,sg,abs
  • סלת: NOUN,f,sg,abs
  • חטים: NOUN,m,pl,abs
  • תעשה: VERB,qal,imf,2,m,sg
  • אתם: PRON,2,m,pl

Parallels

  • Leviticus 2:4–5 (verbal): Gives nearly identical instructions for meal-offering cakes: unleavened cakes mixed with oil and wafers anointed with oil (same ingredients and cultic formula).
  • Leviticus 7:12–13 (verbal): Describes thanksgiving/peace offerings accompanied by unleavened cakes mingled with oil and wafers anointed with oil—same vocabulary and ritual use of unleavened bread with oil.
  • Leviticus 24:5–9 (thematic): The showbread is prepared from fine flour and arranged as cakes on the table of the LORD; parallels in ingredient (fine flour) and cultic function of sacred unleavened bread.
  • Numbers 28:2–3 (verbal): Daily burnt/offering instructions include a meal offering of fine flour mixed with oil alongside sacrificial animals—parallels in the ingredient formula (flour mingled with oil) used in cultic offerings.

Alternative generated candidates

  • and unleavened bread, and unleavened cakes mixed with oil, and unleavened wafers brushed with oil; of fine wheat flour you shall make them.
  • And unleavened bread, and unleavened cakes mixed with oil, and unleavened wafers smeared with oil—of fine wheat flour you shall make them.
3 And you shall put them in one basket, and bring them in the basket, and the bull and the two rams.

Exo.29.3 - Details

Original Text

ונתת אותם על־ סל אחד והקרבת אתם בסל ואת־ הפר ואת שני האילם׃

Morphology

  • ונתת: VERB,qal,impf,2,m,sg
  • אותם: PRON,3,m,pl,obj
  • על: PREP
  • סל: NOUN,m,sg,abs
  • אחד: NUM,card,m,sg
  • והקרבת: VERB,hif,perf,2,m,sg
  • אתם: PRON,2,m,pl
  • בסל: PREP+NOUN,m,sg,abs
  • ואת: CONJ
  • הפר: VERB,qal,perf,3,m,sg
  • ואת: CONJ
  • שני: NUM,m,pl,construct
  • האילם: NOUN,m,pl,def

Parallels

  • Exod.29:2 (structural): Immediate parallel in the same instruction set—Exod 29:2–3 together list the young bull (calf), the two rams, and the basket as the items to be presented for the consecration rite.
  • Lev.8:3 (structural): Leviticus repeats the consecration ritual: Moses is told to take the bull, the ram, and a basket of unleavened bread—same sequence and ritual function as Exod 29:3.
  • Num.6:15 (verbal): In the Nazirite concluding offering the priest receives a lamb, grain offering and 'a basket of unleavened bread'—uses the same formula of sacrificial animals presented together with a basket.
  • Deut.26:2–4 (thematic): The first‑fruits/first‑offerings procedure commands placing produce 'in a basket' and bringing it to the priest—parallels the motif of presenting offerings in a basket before the sanctuary.

Alternative generated candidates

  • And you shall put them in one basket and bring them in the basket, and the bull and the two rams.
  • And you shall put them in one basket, and bring them in the basket, and the bull and the two rams.
4 And you shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.

Exo.29.4 - Details

Original Text

ואת־ אהרן ואת־ בניו תקריב אל־ פתח אהל מועד ורחצת אתם במים׃

Morphology

  • ואת: CONJ
  • אהרן: NOUN,m,sg,abs,prop
  • ואת: CONJ
  • בניו: NOUN,m,pl,cs
  • תקריב: VERB,hiph,impf,2,m,sg
  • אל: NEG
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs
  • ורחצת: CONJ+VERB,qal,perf,2,m,sg
  • אתם: PRON,2,m,pl
  • במים: PREP+NOUN,m,pl,abs

Parallels

  • Leviticus 8:6 (quotation): Moses brings Aaron and his sons near and washes them with water; a near-verbatim repetition of the ordination washing.
  • Exodus 40:12 (verbal): Repeats the command to bring Aaron and his sons to the tent entrance and wash them, applying the ordination rite at the tabernacle’s inauguration.
  • Numbers 8:7 (thematic): Describes cleansing rites for the Levites (sprinkling, shaving, washing garments) — a parallel purification procedure preparing ministers for service.
  • Leviticus 16:4 (thematic): The high priest bathes his body in water before entering the Holy Place, reflecting the same requirement of ritual washing prior to sacred duties.
  • Hebrews 10:22 (allusion): Uses the language of hearts sprinkled and bodies washed with pure water, adapting the priestly washing motif to portray Christian cleansing and access to God.

Alternative generated candidates

  • And you shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
  • And you shall bring Aaron and his sons to the entrance of the tent of meeting, and wash them with water.
5 And you shall take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breastpiece, and you shall gird him with the woven band of the ephod.

Exo.29.5 - Details

Original Text

ולקחת את־ הבגדים והלבשת את־ אהרן את־ הכתנת ואת מעיל האפד ואת־ האפד ואת־ החשן ואפדת לו בחשב האפד׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • הבגדים: NOUN,m,pl,def
  • והלבשת: VERB,hifil,perf,2,m,sg
  • את: PRT,acc
  • אהרן: NOUN,m,sg,abs,prop
  • את: PRT,acc
  • הכתנת: NOUN,f,sg,def
  • ואת: CONJ
  • מעיל: NOUN,m,sg,abs
  • האפד: NOUN,m,sg,def
  • ואת: CONJ
  • האפד: NOUN,m,sg,def
  • ואת: CONJ
  • החשן: NOUN,m,sg,def
  • ואפדת: VERB,qal,perf,2,m,sg
  • לו: PRON,3,m,sg
  • בחשב: PREP
  • האפד: NOUN,m,sg,def

Parallels

  • Exodus 28:2-4 (verbal): Gives the earlier, detailed command specifying the same priestly garments (tunic/coat, robe of the ephod, ephod, breastplate) — the source diction for Exod 29:5.
  • Exodus 39:27-29 (verbal): Narrative report of the artisans making the garments and clothing Aaron with the tunic, robe, ephod and breastplate, echoing the exact items named in Exod 29:5.
  • Leviticus 8:7-9 (structural): Account of Moses actually clothing Aaron during the consecration ritual, following the instructions of Exodus 29:5 — a ritual fulfillment of the command.
  • Leviticus 16:4 (thematic): Additional priestly garbing instructions (linen tunic, girdle, turban) for the Day of Atonement; related theme of special, sanctified clothing distinguishing priestly service.

Alternative generated candidates

  • Then you shall take the garments and clothe Aaron with the tunic and the robe of the ephod and the ephod and the breastpiece, and you shall gird him with the band of the ephod.
  • And you shall take the garments and clothe Aaron with the tunic and the robe of the ephod and the ephod and the breastpiece, and you shall gird him with the woven band of the ephod.
6 And you shall set the turban on his head and put the holy diadem on the turban.

Exo.29.6 - Details

Original Text

ושמת המצנפת על־ ראשו ונתת את־ נזר הקדש על־ המצנפת׃

Morphology

  • ושמת: VERB,qal,perf,2,m,sg
  • המצנפת: NOUN,f,sg,def
  • על: PREP
  • ראשו: NOUN,m,sg,abs+PRON,3,m,sg
  • ונתת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • נזר: NOUN,m,sg,cons
  • הקדש: NOUN,m,sg,def
  • על: PREP
  • המצנפת: NOUN,f,sg,def

Parallels

  • Lev.8.9 (quotation): Nearly identical wording in the priestly ordination narrative — the mitre (turban) is put on the head and the holy crown set upon it during Aaron's consecration.
  • Exod.28.36-37 (verbal): Earlier priestly legislation describing the plate/'holy to the LORD' attached to the turban and prescriptions for the headpiece — part of the same garment tradition.
  • Zech.3.5 (allusion): In the vision of Joshua the high priest the removal of filthy garments and bestowal of clean garments (and a restored head-dress) echoes the motif of cleansing and investing a priest with sacred headgear.
  • Ps.132.9 (thematic): Uses the image of priests clothed with righteousness/garments — thematically related to the significance of sacred vestments and the public identification of the priestly office.

Alternative generated candidates

  • And you shall set the turban on his head and put the holy diadem on the turban.
  • And you shall set the turban on his head, and put the holy diadem on the turban.
7 And you shall take the anointing oil and pour it on his head and anoint him.

Exo.29.7 - Details

Original Text

ולקחת את־ שמן המשחה ויצקת על־ ראשו ומשחת אתו׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • שמן: NOUN,m,sg,abs
  • המשחה: NOUN,f,sg,def
  • ויצקת: VERB,qal,perf,2,m,sg
  • על: PREP
  • ראשו: NOUN,m,sg,abs+PRON,3,m,sg
  • ומשחת: VERB,hifil,perf,2,m,sg
  • אתו: PRON,3,m,sg,acc

Parallels

  • Leviticus 8:12 (quotation): Direct repetition of the act of pouring the anointing oil on Aaron's head during his consecration—same ritual language and purpose (sanctification).
  • Exodus 40:13 (structural): Later narrative reprise of Aaron's anointing as part of the tabernacle/priests' inauguration; parallels procedure and placement within cultic installation.
  • 1 Samuel 16:13 (verbal): Samuel pours oil on David's head to anoint him as king—uses the same pouring/anointing imagery to mark divine selection and consecration.
  • 1 Samuel 10:1 (thematic): Samuel anoints Saul by pouring oil on his head; thematically parallels anointing as conferral of office and divine empowerment.
  • Psalm 133:2 (allusion): Uses the image of 'precious oil upon the head' flowing down as a simile for blessing and unity—echoes the symbolic significance of oil poured on the head in consecration rites.

Alternative generated candidates

  • And you shall take the anointing oil and pour it on his head and anoint him.
  • And you shall take the anointing oil and pour it on his head, and anoint him.
8 And you shall bring his sons near and clothe them with tunics.

Exo.29.8 - Details

Original Text

ואת־ בניו תקריב והלבשתם כתנת׃

Morphology

  • ואת: CONJ
  • בניו: NOUN,m,pl,cs
  • תקריב: VERB,qal,impf,2,m,sg
  • והלבשתם: VERB,hiphil,impf,2,m,sg
  • כתנת: NOUN,f,sg,const

Parallels

  • Lev.8:13 (verbal): In the ordination narrative Leviticus repeats almost the same action: "he brought the sons of Aaron, and clothed them with coats (tunics)," directly paralleling Exodus 29:8.
  • Exod.28:40 (verbal): Earlier legal instruction to make tunics/coats for Aaron's sons as part of the priestly vestments—provides the command basis for the clothing in Exodus 29:8.
  • Lev.8:6 (structural): In the same Levitical ordination sequence Moses "brought Aaron and his sons" and washed them—this verse corresponds to the surrounding ritual context that leads into the clothing in Exodus 29:8.
  • Lev.16:4 (thematic): The Day of Atonement instructions that the priest put on holy linen garments for service echo the broader theme that sacred service requires specific priestly clothing.
  • Num.8:7 (thematic): The cleansing and clothing of the Levites in Numbers (washing, shaving, and washing garments) parallels the use of washing and clothing as part of consecration for sacred service.

Alternative generated candidates

  • Then you shall bring his sons near and clothe them with tunics.
  • And you shall bring his sons near and clothe them with tunics.
9 And you shall gird them with sashes—Aaron and his sons—and bind caps for them; and the priesthood shall be theirs by a perpetual statute, and you shall ordain Aaron and his sons.

Exo.29.9 - Details

Original Text

וחגרת אתם אבנט אהרן ובניו וחבשת להם מגבעת והיתה להם כהנה לחקת עולם ומלאת יד־ אהרן ויד־ בניו׃

Morphology

  • וחגרת: VERB,qal,perf,2,m,pl
  • אתם: PRON,2,m,pl
  • אבנט: NOUN,m,sg,abs
  • אהרן: NOUN,m,sg,abs,prop
  • ובניו: CONJ+NOUN,m,pl,abs+PRON,3,m,sg
  • וחבשת: VERB,qal,perf,2,m,pl
  • להם: PREP+PRON,3,m,pl
  • מגבעת: NOUN,f,sg,abs
  • והיתה: VERB,qal,impf,3,f,sg
  • להם: PREP+PRON,3,m,pl
  • כהנה: ADV
  • לחקת: PREP+NOUN,f,sg,cstr
  • עולם: NOUN,m,sg,abs
  • ומלאת: CONJ+NOUN,f,sg,abs
  • יד: NOUN,m,sg,abs
  • אהרן: NOUN,m,sg,abs,prop
  • ויד: CONJ
  • בניו: NOUN,m,pl,cs

Parallels

  • Exod.28:40-43 (verbal): Same list of garments (tunics, sashes/girdles, caps/mitres) for Aaron and his sons and language of putting them on and consecrating them for priestly service—close ritual and vocabulary overlap.
  • Lev.8:7-9 (verbal): Narrative of Moses clothing Aaron and his sons: putting on the tunic, girding the sash, and placing the turban/mitre—direct ritual parallel to the girding and binding in Exod 29:9.
  • Num.3:10 (structural): Assigns the service of the priesthood to Aaron and his sons (hereditary priestly function), echoing Exod 29:9’s establishment of Aaron’s family in the priestly office.
  • Heb.5:4 (allusion): New Testament reflection that priesthood is received by divine calling ‘as was Aaron,’ thematically echoing the divine appointment and perpetuation of Aaronic priesthood in Exod 29:9.
  • Lev.21:10 (thematic): Regulations about distinctive headgear and conduct for the high priest (and priests), reflecting the broader theme of distinctive priestly dress and the sanctity/continuity of the priestly office found in Exod 29:9.

Alternative generated candidates

  • And you shall gird them with sashes—Aaron and his sons—and set caps on them; and the priesthood shall be theirs by a perpetual statute, and you shall ordain Aaron and his sons.
  • And you shall gird them with sashes, Aaron and his sons, and bind caps on them; and the priesthood shall be theirs by a perpetual statute; and you shall ordain Aaron and his sons.
10 And you shall present the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull.

Exo.29.10 - Details

Original Text

והקרבת את־ הפר לפני אהל מועד וסמך אהרן ובניו את־ ידיהם על־ ראש הפר׃

Morphology

  • והקרבת: VERB,hiph,impf,2,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • לפני: PREP
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs
  • וסמך: VERB,qal,perf,3,m,sg
  • אהרן: NOUN,m,sg,abs,prop
  • ובניו: CONJ+NOUN,m,pl,abs+PRON,3,m,sg
  • את: PRT,acc
  • ידיהם: NOUN,f,pl,poss
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg

Parallels

  • Lev.8:14 (quotation): Direct parallel in the priestly consecration ritual—Aaron and his sons lay hands on the bull (same action and context as Exod 29:10).
  • Lev.1:4 (verbal): Uses the same technical phrase 'lay hands on the head' of the offering, indicating transfer/identification of the offerer with the sacrifice.
  • Lev.4:15 (verbal): For sin offerings: the person or leader lays hands on the head of the sacrifice before it is slaughtered—same ritual gesture of transfering responsibility/guilt.
  • Lev.16:21 (thematic): Aaron lays hands on the live goat to confess/transmit the people's sins—the laying on of hands functions here as symbolic transfer of sin, a related priestly use of the gesture.
  • Num.8:10-11 (structural): During the dedication of the Levites the Israelites lay hands on them and Aaron presents them—parallel ritual pattern of laying on of hands for consecration/dedication.

Alternative generated candidates

  • And you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull.
  • And you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull.
11 And you shall slaughter the bull before the LORD at the entrance of the tent of meeting.

Exo.29.11 - Details

Original Text

ושחטת את־ הפר לפני יהוה פתח אהל מועד׃

Morphology

  • ושחטת: VERB,qal,perf,2,m,sg
  • את: PRT,acc
  • הפר: VERB,qal,perf,3,m,sg
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs

Parallels

  • Exodus 29:10 (structural): Immediate parallel in the same consecration ritual—adjacent instruction about presenting and slaughtering the ram at the doorway of the tent of meeting, showing same location and cultic action.
  • Leviticus 1:5 (verbal): Uses the same prescription to ‘kill the bull/ox before the LORD’; parallels the language and the practice of slaying an animal at the tabernacle entrance for sacrifice.
  • Leviticus 8:23-24 (structural): Narrative account of Moses slaughtering the bull and ram during Aaron’s ordination at the tent entrance—concrete enactment of the ritual commanded in Exod 29:11.
  • Hebrews 9:6-7 (thematic): New Testament reflection on the priests’ ministrations in the tabernacle and the blood-offerings, using the tabernacle/entrance sacrificial setting as background for contrasting Christ’s once-for-all sacrifice.

Alternative generated candidates

  • And you shall slaughter the bull before the LORD at the entrance of the tent of meeting.
  • And you shall slaughter the bull before the LORD at the entrance of the tent of meeting.
12 And you shall take of the blood of the bull and put it on the horns of the altar with your finger; and all the rest of the blood you shall pour out at the base of the altar.

Exo.29.12 - Details

Original Text

ולקחת מדם הפר ונתתה על־ קרנת המזבח באצבעך ואת־ כל־ הדם תשפך אל־ יסוד המזבח׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • מדם: PREP+NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • ונתתה: VERB,qal,perf,2,m,sg
  • על: PREP
  • קרנת: NOUN,f,sg,cons
  • המזבח: NOUN,m,sg,def
  • באצבעך: PREP+NOUN,f,sg,abs+PRON,2,m,sg
  • ואת: CONJ
  • כל: DET
  • הדם: ART+NOUN,m,sg,abs
  • תשפך: VERB,qal,impf,2,m,sg
  • אל: NEG
  • יסוד: NOUN,m,sg,abs
  • המזבח: NOUN,m,sg,def

Parallels

  • Leviticus 4:7 (verbal): Sin‑offering ritual: the priest takes blood and puts it on the horns of the altar — virtually the same prescription for applying blood to the altar's horns and pouring out the remainder at the base.
  • Leviticus 8:24 (verbal): Consecration of Aaron: Moses takes blood of the consecration ram, applies it to the altar's horns with his finger and pours out the blood at the altar's base — nearly identical language and action.
  • Exodus 24:6–8 (structural): Covenant/altar rites: Moses sprinkles and applies sacrificial blood to establish covenant and sanctify altar/people — related practice of using blood to inaugurate/secure divine presence and covenant.
  • Hebrews 9:12–14 (allusion): New Testament theological application: Christ's own blood enters the holy place to secure eternal redemption — interprets and fulfills the sacrificial blood rites (sprinkling/applying blood) of the Torah.

Alternative generated candidates

  • And you shall take some of the bull’s blood and put it on the horns of the altar with your finger; and all the rest of the blood you shall pour out at the base of the altar.
  • And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and all the blood you shall pour out at the base of the altar.
13 And you shall take all the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and burn them on the altar.

Exo.29.13 - Details

Original Text

ולקחת את־ כל־ החלב המכסה את־ הקרב ואת היתרת על־ הכבד ואת שתי הכלית ואת־ החלב אשר עליהן והקטרת המזבחה׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • כל: DET
  • החלב: NOUN,m,sg,def
  • המכסה: PART,qal,ptc,m,sg,def
  • את: PRT,acc
  • הקרב: VERB,hifil,imp,2,m,sg
  • ואת: CONJ
  • היתרת: NOUN,f,sg,def
  • על: PREP
  • הכבד: NOUN,m,sg,def
  • ואת: CONJ
  • שתי: NUM,card,f,du
  • הכלית: NOUN,f,du,def
  • ואת: CONJ
  • החלב: NOUN,m,sg,def
  • אשר: PRON,rel
  • עליהן: PREP+PRON,3,f,pl
  • והקטרת: VERB,qal,perf,2,m,sg
  • המזבחה: NOUN,m,sg,def

Parallels

  • Leviticus 8:20-21 (quotation): Parallel description in the ordination ceremony—lists the fat covering the entrails, the caul on the liver, the kidneys and their fat, which are taken and burned on the altar during Aaron's consecration (nearly identical wording and ritual action).
  • Leviticus 3:9 (verbal): In the laws for peace/whole offerings the text likewise specifies 'all the fat that covers the entrails' and related fats as belonging to Yahweh to be offered—same technical vocabulary and ritual disposition of fat to the altar.
  • Leviticus 7:23-25 (thematic): Prohibits consumption of animal fat and reserves it for sacred use; thematically connects the injunction to burn or set apart fat for God (and/or priests), reinforcing the sanctity of the fats named in Exodus 29:13.
  • Exodus 29:22 (structural): A neighboring verse in the same ordination sequence that continues the sacrificial actions (taking/disposing of specified parts such as the shoulder) and links the fat/kidney instructions of v.13 to the broader consecration ritual.

Alternative generated candidates

  • And you shall take all the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and you shall turn them into smoke on the altar.
  • And you shall take all the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and burn them on the altar.
14 But the flesh of the bull, its hide, and its dung you shall burn with fire outside the camp; it is a sin offering.

Exo.29.14 - Details

Original Text

ואת־ בשר הפר ואת־ ערו ואת־ פרשו תשרף באש מחוץ למחנה חטאת הוא׃

Morphology

  • ואת: CONJ
  • בשר: NOUN,m,sg,abs
  • הפר: VERB,qal,perf,3,m,sg
  • ואת: CONJ
  • ערו: NOUN,m,sg,abs,3ms
  • ואת: CONJ
  • פרשו: NOUN,m,pl,abs,3ms
  • תשרף: VERB,qal,impf,2,m,sg
  • באש: PREP+NOUN,f,sg,abs
  • מחוץ: PREP
  • למחנה: PREP+NOUN,m,sg,abs
  • חטאת: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg

Parallels

  • Leviticus 8:17 (verbal): In Moses' consecration of Aaron the flesh and hide of the ram are burned outside the camp “as the LORD commanded,” repeating the same disposal instruction found in Exod 29:14.
  • Leviticus 16:27 (thematic): On the Day of Atonement the bull and goat used for sin offerings are carried outside the camp and burned — the same practice of removing sin-offering remains by burning outside the camp.
  • Numbers 19:3 (thematic): The red heifer is completely burned outside the camp as part of a purification rite; parallels the motif of burning sacrificial remains outside the camp to deal with impurity.
  • Hebrews 13:11-12 (allusion): The New Testament explicitly cites the practice of burning the bodies of sin-offerings outside the camp and applies it typologically to Jesus’ suffering outside the gate to sanctify the people.

Alternative generated candidates

  • But the flesh of the bull, and its hide, and its dung you shall burn with fire outside the camp; it is a sin offering.
  • But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.
15 And you shall take the one ram, and Aaron and his sons shall lay their hands on the head of the ram;

Exo.29.15 - Details

Original Text

ואת־ האיל האחד תקח וסמכו אהרן ובניו את־ ידיהם על־ ראש האיל׃

Morphology

  • ואת: CONJ
  • האיל: NOUN,m,sg,def
  • האחד: PRON,indef,sg,m
  • תקח: VERB,qal,imperfect,2,m,sg
  • וסמכו: VERB,qal,impf,3,m,pl
  • אהרן: NOUN,m,sg,abs,prop
  • ובניו: CONJ+NOUN,m,pl,abs+PRON,3,m,sg
  • את: PRT,acc
  • ידיהם: NOUN,f,pl,poss
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • האיל: NOUN,m,sg,def

Parallels

  • Lev.8:22 (verbal): Direct parallel in the priestly ordination rites: Aaron and his sons lay their hands on the ram’s head—same action and context as Exodus 29:15.
  • Lev.1:4 (verbal): The offering ritual uses the same verbal formula — the offerer lays his hand on the head of the animal — indicating transfer/identification with the sacrifice.
  • Lev.16:21 (thematic): On Yom Kippur the high priest lays hands on the scapegoat to transfer the people’s sins, showing the same theological function of laying on hands as symbolic transfer.
  • Num.8:10-12 (structural): In the consecration of the Levites Aaron lays hands on them and transfers them to sacred service—parallels the ordination/transferal structure found in Exodus 29.

Alternative generated candidates

  • You shall take the first ram, and Aaron and his sons shall lay their hands on the head of the ram.
  • And you shall take the one ram, and Aaron and his sons shall lay their hands on the head of the ram.
16 and you shall slaughter the ram, and you shall take its blood and throw it on the altar all around.

Exo.29.16 - Details

Original Text

ושחטת את־ האיל ולקחת את־ דמו וזרקת על־ המזבח סביב׃

Morphology

  • ושחטת: VERB,qal,perf,2,m,sg
  • את: PRT,acc
  • האיל: NOUN,m,sg,def
  • ולקחת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • דמו: NOUN,m,sg,abs,poss3ms
  • וזרקת: VERB,qal,perf,2,m,sg
  • על: PREP
  • המזבח: NOUN,m,sg,def
  • סביב: ADV

Parallels

  • Exodus 29:12 (verbal): Same consecration ritual earlier in the chapter: blood is taken and dealt with 'round about' the altar (similar wording and action with the bull's blood).
  • Leviticus 1:5 (verbal): Formula for burnt offerings: the offerer kills the animal and the priests sprinkle the blood 'round about upon the altar' — nearly identical sacrificial language and usage of blood on the altar.
  • Leviticus 8:24 (structural): In the priestly ordination narrative Moses kills the ram and 'sprinkles the blood upon the altar round about,' directly paralleling the rite described in Exodus 29 for consecrating the priests and altar.
  • Hebrews 9:19 (thematic): New Testament theological reflection on Mosaic blood rites: Moses sprinkled the blood of animals as part of covenant/law-giving — connects the Exodus/Levitical practice of using blood for consecration and covenant to later Christological interpretation.

Alternative generated candidates

  • And you shall slaughter the ram and take its blood and dash it on the altar all around.
  • And you shall slaughter the ram, and you shall take its blood and dash it on the altar all around.
17 And you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and with its head.

Exo.29.17 - Details

Original Text

ואת־ האיל תנתח לנתחיו ורחצת קרבו וכרעיו ונתת על־ נתחיו ועל־ ראשו׃

Morphology

  • ואת: CONJ
  • האיל: NOUN,m,sg,def
  • תנתח: VERB,qal,impf,2,m,sg
  • לנתחיו: PREP+NOUN,m,pl,abs,3ms_suff
  • ורחצת: CONJ+VERB,qal,perf,2,m,sg
  • קרבו: NOUN,m,sg,abs,3ms_suff
  • וכרעיו: CONJ+NOUN,m,pl,abs,3ms_suff
  • ונתת: VERB,qal,impf,2,m,sg
  • על: PREP
  • נתחיו: NOUN,m,pl,abs,3ms_suff
  • ועל: CONJ+PREP
  • ראשו: NOUN,m,sg,abs+PRON,3,m,sg

Parallels

  • Exod.29:16 (structural): Immediate parallel in the same ritual sequence: the prior verse prescribes taking the ram and laying on hands, leading directly into the cutting/washing instruction of v.17.
  • Exod.29:18 (verbal): Continues the same consecration procedure—v.18 specifies placing the ram's pieces, head and fat on the altar, echoing v.17’s cutting and washing imagery.
  • Lev.1:7 (verbal): In the burnt‑offering ritual the entrails and legs are likewise washed with water before the parts are placed on the altar—precise procedural language parallels Exod.29:17.
  • Lev.8:23–27 (thematic): Narrative account of Aaron’s ordination: Moses slaughters the consecration ram, takes its parts and places them on the priests’ hands and the altar—repetition of the cutting, washing and placement motifs from Exod.29:17.

Alternative generated candidates

  • Then you shall cut the ram into its pieces and wash its entrails and its legs, and place them on its pieces and on its head.
  • And you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and with its head.
18 And you shall burn the whole ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering by fire to the LORD.

Exo.29.18 - Details

Original Text

והקטרת את־ כל־ האיל המזבחה עלה הוא ליהוה ריח ניחוח אשה ליהוה הוא׃

Morphology

  • והקטרת: VERB,hiph,perf,2,m,sg
  • את: PRT,acc
  • כל: DET
  • האיל: NOUN,m,sg,def
  • המזבחה: NOUN,m,sg,def
  • עלה: VERB,qal,perf,3,m,sg
  • הוא: PRON,3,m,sg
  • ליהוה: PREP+NOUN,m,sg,def
  • ריח: NOUN,m,sg,abs
  • ניחוח: NOUN,m,sg,abs
  • אשה: NOUN,f,sg,abs
  • ליהוה: PREP+NOUN,m,sg,def
  • הוא: PRON,3,m,sg

Parallels

  • Leviticus 1:9 (verbal): Direct verbal parallel: the instruction to burn the offering on the altar and that it is a burnt offering 'a pleasing aroma to the LORD' echoes the exact cultic formula in Exod 29:18.
  • Leviticus 8:18 (structural): Structural parallel in the priestly consecration narrative: Moses burns the ram on the altar as part of consecration, paralleling the ritual act and cultic context of Exodus 29:18.
  • Philippians 4:18 (verbal): Verbal/semantic echo in Paul’s language describing gifts as 'an odor of a sweet smell, a sacrifice acceptable to God,' which borrows the OT sacrificial motif of offerings as a pleasing aroma to God.
  • Ephesians 5:2 (allusion): Allusive use of sacrificial imagery: Christ’s self-giving is called a 'fragrant offering' to God, invoking the OT concept of sacrifices producing a pleasing aroma to the LORD.
  • Revelation 8:3–4 (thematic): Thematic parallel: incense and the prayers of the saints are pictured as smoke/odor rising before God—linking the cultic notion of offerings as a pleasing aroma to heavenly worship imagery.

Alternative generated candidates

  • And you shall turn the whole ram into smoke on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering by fire to the LORD.
  • And you shall burn the whole ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering by fire to the LORD.
19 And you shall take the second ram, and Aaron and his sons shall lay their hands on the head of the ram.

Exo.29.19 - Details

Original Text

ולקחת את האיל השני וסמך אהרן ובניו את־ ידיהם על־ ראש האיל׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • האיל: NOUN,m,sg,def
  • השני: ADJ,m,sg,def
  • וסמך: VERB,qal,perf,3,m,sg
  • אהרן: NOUN,m,sg,abs,prop
  • ובניו: CONJ+NOUN,m,pl,abs+PRON,3,m,sg
  • את: PRT,acc
  • ידיהם: NOUN,f,pl,abs+3,m,pl
  • על: PREP
  • ראש: NOUN,m,sg,abs
  • האיל: NOUN,m,sg,def

Parallels

  • Leviticus 8:22 (verbal): Direct parallel in the priestly consecration ritual: Aaron and his sons lay their hands on the head of the ram (same wording and function).
  • Leviticus 4:4 (verbal): The sinner lays hands on the head of the sin‑offering animal — a verbal and functional parallel for transfer of guilt and identification with the victim.
  • Leviticus 16:21 (thematic): The high priest lays hands on the scapegoat to confess Israel’s sins, paralleling the ritual of transferring responsibility or sin by laying on of hands.
  • Numbers 8:10 (structural): The Israelites lay their hands on the Levites during their consecration—an analogous ordination rite applying communal laying on of hands.
  • 1 Timothy 4:14 (allusion): New Testament practice of ordination by the laying on of hands echoes the Israelite commissioning/ordination rites exemplified in Exod 29:19.

Alternative generated candidates

  • You shall take the second ram, and Aaron and his sons shall lay their hands on the head of the ram.
  • And you shall take the second ram, and Aaron and his sons shall lay their hands on the head of the ram.
20 And you shall slaughter the ram, and you shall take some of its blood and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand and on the big toe of their right foot; and you shall throw the blood on the altar all around.

Exo.29.20 - Details

Original Text

ושחטת את־ האיל ולקחת מדמו ונתתה על־ תנוך אזן אהרן ועל־ תנוך אזן בניו הימנית ועל־ בהן ידם הימנית ועל־ בהן רגלם הימנית וזרקת את־ הדם על־ המזבח סביב׃

Morphology

  • ושחטת: VERB,qal,wayyqtl,2,m,sg
  • את: PRT,acc
  • האיל: NOUN,m,sg,def
  • ולקחת: VERB,qal,impf,2,m,sg
  • מדמו: PREP+NOUN,m,sg,abs+PRON,3,m,sg
  • ונתתה: VERB,qal,perf,2,m,sg
  • על: PREP
  • תנוך: NOUN,m,sg,construct
  • אזן: NOUN,f,sg,abs
  • אהרן: NOUN,m,sg,abs,prop
  • ועל: CONJ+PREP
  • תנוך: NOUN,m,sg,construct
  • אזן: NOUN,f,sg,abs
  • בניו: NOUN,m,pl,cs
  • הימנית: ADJ,f,sg,def
  • ועל: CONJ+PREP
  • בהן: PREP+PRON,3,f,pl
  • ידם: NOUN,m,sg,suff,3,m,pl
  • הימנית: ADJ,f,sg,def
  • ועל: CONJ+PREP
  • בהן: PREP+PRON,3,f,pl
  • רגלם: NOUN,f,sg+PRON,3,m,pl
  • הימנית: ADJ,f,sg,def
  • וזרקת: VERB,qal,wayyqtl,2,m,sg
  • את: PRT,acc
  • הדם: NOUN,m,sg,def
  • על: PREP
  • המזבח: NOUN,m,sg,def
  • סביב: ADV

Parallels

  • Leviticus 8:23-24 (verbal): Nearly identical priestly consecration rite: the ram is slain and its blood is put on the right ear, thumb, and big toe of Aaron and his sons—direct parallel in wording and ritual action.
  • Exodus 29:10-11 (structural): Earlier step in the same consecration sequence: blood from a sacrificed bull is applied to the altar and handled in the inauguration rites—same cultic context and use of sacrificial blood.
  • Leviticus 16:18-19 (thematic): Day of Atonement ritual in which the priest sprinkles blood upon and around the altar—shares the theme of blood being applied to sanctify/cleanse sacred furniture and space.
  • Hebrews 9:12-14 (thematic): New Testament typological interpretation: Christ’s blood entered the heavenly sanctuary to cleanse conscience and effect consecration—theological fulfillment motif based on cultic blood rites like the priestly consecration.

Alternative generated candidates

  • And you shall slaughter the ram and take some of its blood and put it on the lobe of Aaron’s right ear and on the lobe of the right ear of his sons, and on the thumb of their right hand and on the big toe of their right foot; and you shall dash the blood on the altar all around.
  • And you shall slaughter the ram, and you shall take some of its blood and put it on the lobe of Aaron’s right ear and on the lobe of the right ear of his sons, and on the thumb of their right hand and on the big toe of their right foot; and you shall dash the blood on the altar all around.
21 And you shall take of the blood that is on the altar and of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on the garments of his sons with him; and he and his garments shall be holy, and his sons and the garments of his sons with him.

Exo.29.21 - Details

Original Text

ולקחת מן־ הדם אשר על־ המזבח ומשמן המשחה והזית על־ אהרן ועל־ בגדיו ועל־ בניו ועל־ בגדי בניו אתו וקדש הוא ובגדיו ובניו ובגדי בניו אתו׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • מן: PREP
  • הדם: NOUN,m,sg,def
  • אשר: PRON,rel
  • על: PREP
  • המזבח: NOUN,m,sg,def
  • ומשמן: NOUN,m,sg,abs
  • המשחה: NOUN,f,sg,def
  • והזית: NOUN,m,sg,def
  • על: PREP
  • אהרן: NOUN,m,sg,abs,prop
  • ועל: CONJ+PREP
  • בגדיו: NOUN,m,pl,abs+PRON,3,m,sg
  • ועל: CONJ+PREP
  • בניו: NOUN,m,pl,cs
  • ועל: CONJ+PREP
  • בגדי: NOUN,m,pl,cons
  • בניו: NOUN,m,pl,cs
  • אתו: PRON,3,m,sg,acc
  • וקדש: VERB,qal,perf,3,m,sg
  • הוא: PRON,3,m,sg
  • ובגדיו: NOUN,m,pl,suff3,m
  • ובניו: CONJ+NOUN,m,pl,abs+PRON,3,m,sg
  • ובגדי: NOUN,m,pl,const
  • בניו: NOUN,m,pl,cs
  • אתו: PRON,3,m,sg,acc

Parallels

  • Exodus 29:20 (structural): Immediate adjacent verse in the same ordination sequence giving the specific sprinkling of blood on Aaron’s right ear, thumb and toe and on his sons—direct continuation of the same rite.
  • Leviticus 8:10-12 (verbal): Describes Moses applying the anointing oil to Aaron and his garments (pouring and anointing), paralleling the oil/ointment element of the consecration in Exodus 29:21.
  • Leviticus 8:30 (verbal): Narrates Moses sprinkling blood on Aaron and his sons and on the altar during the priestly ordination—closely repeats the blood-sprinkling and sanctification motifs of Exodus 29:21.
  • 1 Samuel 10:1 (thematic): Samuel anoints Saul with oil to commission him as king; parallels the use of oil/anointing to confer office and set a person apart for sacred service.
  • Hebrews 9:19-22 (allusion): New Testament reflection on OT blood-sprinkling rites (Moses and the covenant) and the necessity of blood for purification—uses the OT liturgical motif of sprinkling and sanctification to explain Christ’s sacrificial work.

Alternative generated candidates

  • And you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on the garments of his sons with him; and he and his garments shall be holy, and his sons and the garments of his sons with him.
  • And you shall take some of the blood that is on the altar and some of the anointing oil, and you shall sprinkle it on Aaron and on his garments and on his sons and on the garments of his sons with him; and he and his garments shall be holy, and his sons and the garments of his sons with him.
22 And you shall take from the ram the fat and the fat tail, and the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and the right thigh; for it is a ram of ordination,

Exo.29.22 - Details

Original Text

ולקחת מן־ האיל החלב והאליה ואת־ החלב ׀ המכסה את־ הקרב ואת יתרת הכבד ואת ׀ שתי הכלית ואת־ החלב אשר עלהן ואת שוק הימין כי איל מלאים הוא׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • מן: PREP
  • האיל: NOUN,m,sg,def
  • החלב: NOUN,m,sg,abs
  • והאליה: NOUN,f,sg,abs
  • ואת: CONJ
  • החלב: NOUN,m,sg,abs
  • המכסה: PART,qal,ptc,m,sg,def
  • את: PRT,acc
  • הקרב: VERB,hifil,imp,2,m,sg
  • ואת: CONJ
  • יתרת: NOUN,f,sg,const
  • הכבד: NOUN,m,sg,def
  • ואת: CONJ
  • שתי: NUM,card,f,du
  • הכלית: NOUN,f,pl,abs
  • ואת: CONJ
  • החלב: NOUN,m,sg,abs
  • אשר: PRON,rel
  • עלהן: PREP,3,f,pl
  • ואת: CONJ
  • שוק: NOUN,m,sg,abs
  • הימין: NOUN,m,sg,abs
  • כי: CONJ
  • איל: NOUN,m,sg,abs
  • מלאים: ADJ,m,pl,abs
  • הוא: PRON,3,m,sg

Parallels

  • Leviticus 8:25-26 (quotation): Nearly identical wording in the priestly ordination ritual: lists the fat, tail, fat covering the inwards, remaining liver, two kidneys with fat, and the right thigh of the ram.
  • Leviticus 3:9-11 (verbal): Uses the same sacrificial vocabulary (fat, tail/rump, fat covering the entrails, kidneys) in the description of the peace offering's portions to be burned on the altar.
  • Leviticus 7:30-34 (thematic): Discusses the priests' treatment of the fat (to be burned on the altar) and the priestly entitlement to portions (breast and right thigh), connecting ritual disposition of fat and allocation to priests.
  • Exodus 29:27-28 (structural): Immediate continuation of the same consecration ritual explaining that the right thigh is given to Aaron and his sons as their perpetual portion from the LORD's offerings.

Alternative generated candidates

  • And you shall take from the ram the fat and the fat tail, and the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and the right thigh, for it is a ram of ordination.
  • And you shall take from the ram the fat and the fat tail, and the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and the right thigh—for it is a ram of ordination—
23 and one loaf of bread, and one cake of bread mixed with oil, and one wafer from the basket of unleavened bread that is before the LORD;

Exo.29.23 - Details

Original Text

וככר לחם אחת וחלת לחם שמן אחת ורקיק אחד מסל המצות אשר לפני יהוה׃

Morphology

  • וככר: NOUN,f,sg,abs
  • לחם: NOUN,m,sg,abs
  • אחת: NUM,f,sg
  • וחלת: NOUN,f,sg,abs
  • לחם: NOUN,m,sg,abs
  • שמן: NOUN,m,sg,abs
  • אחת: NUM,f,sg
  • ורקיק: NOUN,m,sg,abs
  • אחד: NUM,card,m,sg
  • מסל: NOUN,f,sg,abs
  • המצות: NOUN,f,pl,def
  • אשר: PRON,rel
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs

Parallels

  • Exodus 29:2 (verbal): Early instructions for the consecration offerings list unleavened bread, cakes of fine flour mixed with oil, and wafers — the same technical vocabulary and items as in 29:23.
  • Leviticus 8:31-32 (structural): In the priestly ordination narrative Moses directs Aaron and his sons to eat the bread from the basket of consecration at the entrance of the tent — a parallel ritual use of the basket of unleavened bread mentioned in Exod 29:23.
  • Leviticus 24:5-9 (thematic): The description of the showbread (shewbread) set before the LORD — cakes/loaves placed before God and then handled by the priests — echoes the theme of bread placed 'before the LORD' and priestly portions.
  • Leviticus 2:4-11 (verbal): Instructions for the grain/meal offering describe unleavened cakes, wafers, and oil — sharing the same cultic terminology and preparation types as the 'cake' and 'wafer' of Exod 29:23.

Alternative generated candidates

  • And one loaf of bread and one cake of bread with oil and one wafer from the basket of the unleavened bread that is before the LORD.
  • and one loaf of bread and one cake of bread mixed with oil and one wafer from the basket of unleavened bread that is before the LORD;
24 and you shall place all this on the palms of Aaron and on the palms of his sons, and you shall wave them as a wave offering before the LORD.

Exo.29.24 - Details

Original Text

ושמת הכל על כפי אהרן ועל כפי בניו והנפת אתם תנופה לפני יהוה׃

Morphology

  • ושמת: VERB,qal,perf,2,m,sg
  • הכל: PRON,m,sg,def
  • על: PREP
  • כפי: PREP
  • אהרן: NOUN,m,sg,abs,prop
  • ועל: CONJ+PREP
  • כפי: PREP
  • בניו: NOUN,m,pl,cs
  • והנפת: VERB,hif,perf,2,m,pl
  • אתם: PRON,2,m,pl
  • תנופה: NOUN,f,sg,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs

Parallels

  • Exod.29:20-21 (verbal): Immediate context describing the same rite: blood is applied to the right ear, right thumb and right great toe of Aaron and his sons (same verbs and elements as v.24).
  • Lev.8:23-24 (verbal): Moses’ repetition of the priestly consecration ritual—same actions (blood/oil on ear, thumb, toe and waving) in the later priestly account.
  • Lev.14:14 (verbal): Cleansing ritual for a healed leper uses the identical placement (tip of the right ear, thumb of the right hand, great toe of the right foot), showing the same symbolic loci for consecration/cleansing.
  • Num.8:11-12 (thematic): Consecration of the Levites: laying on of hands and presentation/wave before Yahweh—different elements but the same functional pattern of ordination and dedication to cultic service.

Alternative generated candidates

  • And you shall place all these on the palms of Aaron and on the palms of his sons, and you shall wave them as a wave offering before the LORD.
  • and you shall put all this on the palms of Aaron and on the palms of his sons, and wave them as a wave offering before the LORD.
25 Then you shall take them from their palms and burn them on the altar, upon the burnt offering, for a pleasing aroma before the LORD; it is an offering by fire to the LORD.

Exo.29.25 - Details

Original Text

ולקחת אתם מידם והקטרת המזבחה על־ העלה לריח ניחוח לפני יהוה אשה הוא ליהוה׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • אתם: PRON,2,m,pl
  • מידם: PREP
  • והקטרת: VERB,hiph,perf,2,m,sg
  • המזבחה: NOUN,m,sg,def
  • על: PREP
  • העלה: NOUN,f,sg,abs,def
  • לריח: PREP+NOUN,m,sg,abs
  • ניחוח: NOUN,m,sg,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • אשה: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg
  • ליהוה: PREP+NOUN,m,sg,def

Parallels

  • Leviticus 1:9 (verbal): Uses the same ritual language—burning on the altar as a burnt offering and described as a ‘sweet/smelling savour’ to the LORD.
  • Leviticus 3:5 (verbal): Describes burning the animal on the altar and calls the act a pleasing aroma to Yahweh, parallel sacrificial vocabulary.
  • Numbers 15:3 (verbal): Speaks of offerings being burned on the altar ‘for a sweet savour unto the LORD,’ echoing Exodus’ formula for sacrificial aroma.
  • Leviticus 8:18–21 (structural): In the priestly consecration sequence Moses burns parts of the ram on the altar; closely parallels the rite and language of Exodus 29’s priestly ordination.
  • Genesis 8:21 (thematic): God’s favorable response to Noah’s burnt offering—‘the LORD smelled a pleasing aroma’—provides an earlier theological motif of sacrifice as a pleasing smell to God.

Alternative generated candidates

  • Then you shall take them from their hands and turn them into smoke on the altar on top of the burnt offering, for a pleasing aroma before the LORD; it is an offering by fire to the LORD.
  • And you shall take them from their palms and burn them on the altar, on top of the burnt offering, for a pleasing aroma before the LORD; it is an offering by fire to the LORD.
26 And you shall take the breast of the ram of ordination that is for Aaron, and you shall wave it as a wave offering before the LORD; and it shall be yours for a portion.

Exo.29.26 - Details

Original Text

ולקחת את־ החזה מאיל המלאים אשר לאהרן והנפת אתו תנופה לפני יהוה והיה לך למנה׃

Morphology

  • ולקחת: VERB,qal,impf,2,m,sg
  • את: PRT,acc
  • החזה: NOUN,m,sg,def
  • מאיל: PREP+NOUN,m,sg,abs
  • המלאים: ADJ,m,pl,def
  • אשר: PRON,rel
  • לאהרן: PREP+NOUN,prop,m,sg,abs
  • והנפת: VERB,qal,perf,2,m,sg
  • אתו: PRON,3,m,sg,acc
  • תנופה: NOUN,f,sg,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • והיה: VERB,qal,imperfect,3,m,sg
  • לך: PRON,2,m,sg
  • למנה: PREP+NOUN,f,sg,abs

Parallels

  • Exod.29:27 (structural): Immediate continuation of the consecration ritual specifying the shoulder and breast as portions for Aaron and his sons—part of the same ceremonial sequence.
  • Lev.7:34 (verbal): Legal summary of priestly portions: expressly names "the breast of the wave offering and the shoulder of the heave offering" to be given to Aaron and his sons, echoing Exodus’ language and rule.
  • Lev.8:24-29 (quotation): Narrative account of Aaron’s consecration where Moses takes the ram and designates the breast and right thigh as wave and heave offerings for Aaron and his sons—repeating the ritual act described in Exodus 29:26.
  • Num.18:8-20 (thematic): Gives broader legislation on priestly portions and rights to parts of offerings and firstfruits, situating the breast/shoulder allotment within the wider system of priestly entitlements.

Alternative generated candidates

  • And you shall take the breast of the ram of ordination that is for Aaron, and you shall wave it as a wave offering before the LORD, and it shall be your share.
  • And you shall take the breast of the ram of ordination that is for Aaron, and wave it as a wave offering before the LORD; and it shall be your portion.
27 And you shall consecrate the breast of the wave offering and the thigh of the contribution that has been waved and that has been raised from the ram of ordination—from that which is for Aaron and from that which is for his sons.

Exo.29.27 - Details

Original Text

וקדשת את ׀ חזה התנופה ואת שוק התרומה אשר הונף ואשר הורם מאיל המלאים מאשר לאהרן ומאשר לבניו׃

Morphology

  • וקדשת: VERB,hifil,perf,2,m,sg
  • את: PRT,acc
  • חזה: VERB,qal,perf,3,m,sg
  • התנופה: NOUN,f,sg,def
  • ואת: CONJ
  • שוק: NOUN,m,sg,abs
  • התרומה: NOUN,f,sg,def
  • אשר: PRON,rel
  • הונף: VERB,hophal,perf,3,ms
  • ואשר: CONJ+PRON,rel
  • הורם: VERB,hophal,perf,3,ms
  • מאיל: NUM,m,pl,abs
  • המלאים: ADJ,m,pl,def
  • מאשר: PREP+REL
  • לאהרן: PREP+NOUN,prop,m,sg,abs
  • ומאשר: CONJ+PREP+PRON,rel
  • לבניו: PREP+NOUN,m,pl,abs+PRON,3,m,sg

Parallels

  • Exod.29:26 (structural): Immediate context in the same consecration narrative; verse 26 introduces taking the ram of ordination and the portions (wave breast and heave thigh) which verse 27 then sanctifies for Aaron and his sons.
  • Lev.8:23-24 (quotation): Repeats the ritual action: Moses takes the breast that was waved and the thigh that was heaved from the ram of consecration and offers them—language and procedure parallel Exodus 29:27.
  • Lev.7:34 (thematic): Legal material specifying the wave-breast and heave-shoulder as priestly portions to be eaten in a holy place, linking the consecrated parts in Exod 29:27 to their later use by Aaron and his sons.
  • Num.18:11-13 (thematic): Establishes that heave and wave offerings (and certain sacrificial portions) are given to the Levites/priests as their due—echoes the allocation of the waved and heaved parts in Exod 29:27.

Alternative generated candidates

  • And you shall consecrate the breast of the wave offering and the thigh of the contribution, which was waved and which was lifted up, from the ram of ordination, from that which is for Aaron and from that which is for his sons.
  • And you shall consecrate the breast of the wave offering and the thigh of the contribution that was waved and that was raised, from the ram of ordination, from that which is for Aaron and from that which is for his sons.
28 And it shall be for Aaron and for his sons as a perpetual statute from the sons of Israel, for it is a contribution; and it shall be a contribution from the sons of Israel, from their sacrifices of peace offerings—their contribution to the LORD.

Exo.29.28 - Details

Original Text

והיה לאהרן ולבניו לחק־ עולם מאת בני ישראל כי תרומה הוא ותרומה יהיה מאת בני־ ישראל מזבחי שלמיהם תרומתם ליהוה׃

Morphology

  • והיה: VERB,qal,imperfect,3,m,sg
  • לאהרן: PREP+NOUN,prop,m,sg,abs
  • ולבניו: CONJ+PREP+NOUN,m,pl,3ms
  • לחק: PREP+NOUN,m,sg,abs
  • עולם: NOUN,m,sg,abs
  • מאת: PREP
  • בני: NOUN,m,pl,construct
  • ישראל: NOUN,m,sg,abs
  • כי: CONJ
  • תרומה: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg
  • ותרומה: CONJ+NOUN,f,sg,abs
  • יהיה: VERB,qal,impf,3,m,sg
  • מאת: PREP
  • בני: NOUN,m,pl,construct
  • ישראל: NOUN,m,sg,abs
  • מזבחי: NOUN,m,pl,const
  • שלמיהם: NOUN,m,pl,abs,suff3,m,pl
  • תרומתם: NOUN,f,sg,abs,suff3,m,pl
  • ליהוה: PREP+NOUN,m,sg,def

Parallels

  • Numbers 18:8-10 (verbal): Repeats and expands the provision that certain portions of offerings (the heave offering) are given to Aaron and his sons as their possession; language and legal intent closely parallel Exodus 29:28.
  • Numbers 18:11-13 (verbal): Continues the Numbers material specifying that the best of the offerings (wave and heave portions) belong to the priests and are holy — a direct restatement/extension of the statute in Exodus 29:28.
  • Exodus 29:27 (structural): Immediate context: commands the offering of the breast and shoulder (wave and heave portions) to be given to Aaron and his sons — Exodus 29:28 states the legal effect (they shall be theirs forever).
  • Deuteronomy 18:1-5 (thematic): Sets out the broader principle that priests (and Levites) receive portions from the people (gifts, sacrifices, tithes) as their inheritance and means of support, paralleling the idea of priestly portions in Exodus 29:28.

Alternative generated candidates

  • And it shall belong to Aaron and to his sons as a perpetual statute from the Israelites, for it is a contribution; and from the sacrifices of their well-being the Israelites shall give a contribution—their contribution to the LORD.
  • And it shall be for Aaron and for his sons as a perpetual statute from the Israelites, for it is a contribution; and a contribution it shall be from the Israelites, from the sacrifices of their peace offerings—their contribution to the LORD.
29 And the holy garments that are Aaron's shall belong to his sons after him, to be anointed in them and to be ordained in them.

Exo.29.29 - Details

Original Text

ובגדי הקדש אשר לאהרן יהיו לבניו אחריו למשחה בהם ולמלא־ בם את־ ידם׃

Morphology

  • ובגדי: CONJ+NOUN,m,pl,cons
  • הקדש: NOUN,m,sg,def
  • אשר: PRON,rel
  • לאהרן: PREP+NOUN,prop,m,sg,abs
  • יהיו: VERB,qal,impf,3,m,pl
  • לבניו: PREP+NOUN,m,pl,abs+PRON,3,m,sg
  • אחריו: PREP,3,m,sg
  • למשחה: PREP+NOUN,f,sg,abs
  • בהם: PREP+PRON,3,m,pl
  • ולמלא: CONJ+VERB,qal,inf
  • בם: PREP+PRON,3,m,pl
  • את: PRT,acc
  • ידם: NOUN,m,sg,suff,3,m,pl

Parallels

  • Exodus 28:43 (verbal): Uses the same legal language about the holy garments being for Aaron and his sons and serving to make them holy when they minister (continuation of the priestly-clothing statute).
  • Exodus 39:29 (verbal): Narrates the making of the holy garments 'for Aaron and for his sons' to minister in the priestly office—directly parallels the ownership/use of the garments for subsequent priests.
  • Leviticus 8:30 (verbal): Describes Moses sprinkling anointing oil on Aaron, his garments, and his sons (and their garments), linking anointing/consecration specifically to the priestly vestments and heirs.
  • Ezekiel 44:17-19 (thematic): Addresses priestly clothing rules for the sons of the priestly line (linen garments, holiness requirements), echoing the theme that specific garments mark and maintain priestly consecration for successors.

Alternative generated candidates

  • The holy garments of Aaron shall be for his sons after him, for anointing in them and for their ordination in them.
  • And the holy garments that are Aaron’s shall belong to his sons after him, to be anointed in them and to be ordained in them.
30 The priest from among his sons who succeeds him, who comes into the tent of meeting to minister in the sanctuary, shall wear them seven days.

Exo.29.30 - Details

Original Text

שבעת ימים ילבשם הכהן תחתיו מבניו אשר יבא אל־ אהל מועד לשרת בקדש׃

Morphology

  • שבעת: NUM,card,construct
  • ימים: NOUN,m,pl,abs
  • ילבשם: VERB,qal,impf,3,m,sg
  • הכהן: NOUN,m,sg,def
  • תחתיו: PREP+PRON,3,m,sg
  • מבניו: PREP+NOUN,m,pl,construct,3,m,sg
  • אשר: PRON,rel
  • יבא: VERB,qal,impf,3,m,sg
  • אל: NEG
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs
  • לשרת: PREP+VERB,qal,inf
  • בקדש: PREP+NOUN,m,sg,abs

Parallels

  • Exod.28:41 (verbal): Same ritual language about clothing, anointing, and ordaining Aaron and his sons to serve — closely parallels the command to put the garments on them for service.
  • Lev.8:30-35 (structural): Narrative of Moses anointing and dressing Aaron and his sons and instructing them to remain at the tent of meeting for seven days — a direct parallel in the ordination ceremony and seven‑day period.
  • Lev.21:10 (thematic): Regulation concerning the high priest on whom anointing oil has been poured and who is consecrated to put on the holy garments — parallels the connection between anointing, garments, and priestly office.
  • Num.8:6-12 (thematic): Consecration of the Levites (washing, shaving, laying on of hands) setting them apart for service in the sanctuary — parallels the theme of ritual purification and commissioning for ministering.
  • Ezek.44:15-16 (thematic): The sons of Zadok are singled out as those allowed to enter and minister in the sanctuary — parallels the exclusive right and duty of designated priests to enter the holy place and serve.

Alternative generated candidates

  • For seven days the priest who succeeds him from among his sons shall wear them when he comes into the tent of meeting to minister in the sanctuary.
  • Seven days shall the priest who succeeds him from among his sons wear them when he comes into the tent of meeting to minister in the sanctuary.
31 And you shall take the ram of ordination and boil its flesh in a holy place.

Exo.29.31 - Details

Original Text

ואת איל המלאים תקח ובשלת את־ בשרו במקם קדש׃

Morphology

  • ואת: CONJ
  • איל: NOUN,m,sg,abs
  • המלאים: ADJ,m,pl,def
  • תקח: VERB,qal,imperfect,2,m,sg
  • ובשלת: VERB,qal,perf,2,m,sg
  • את: PRT,acc
  • בשרו: NOUN,m,sg,abs+3,m,sg
  • במקם: PREP+NOUN,m,sg,abs+3,m,sg
  • קדש: NOUN,f,sg,abs

Parallels

  • Leviticus 8:31 (quotation): Nearly identical instruction in the priestly ordination narrative: the ram of consecration is to be boiled in the holy place (Leviticus restates Exodus' consecration ritual).
  • Exodus 29:32 (structural): Immediate continuation of the same ritual: specifies who may eat the boiled ram in the holy place and thus clarifies the consumption rules tied to the act in v.31.
  • Exodus 29:33–34 (structural): Gives the accompanying rules that the consecration flesh must be eaten in the sanctuary and not taken outside, emphasizing the sacred/limited use of the ram whose flesh is boiled in v.31.
  • Deuteronomy 12:6–7, 12:11–12 (thematic): Theme of centralized sacrificial meals—sacrificial/holy meat is to be eaten at the place the LORD chooses—parallels the requirement that the ordination ram be boiled and consumed in the holy place.
  • Leviticus 7:6 (thematic): Law on priestly portions and consumption of sacrificial meat: priests receive and eat specified parts of offerings, connecting to the rule that the ordination ram's flesh is to be prepared and eaten by those serving in the sanctuary.

Alternative generated candidates

  • And you shall take the ram of ordination and boil its flesh in a holy place.
  • And you shall take the ram of ordination and boil its flesh in a holy place.
32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the tent of meeting.

Exo.29.32 - Details

Original Text

ואכל אהרן ובניו את־ בשר האיל ואת־ הלחם אשר בסל פתח אהל מועד׃

Morphology

  • ואכל: VERB,qal,perf,3,m,sg
  • אהרן: NOUN,m,sg,abs,prop
  • ובניו: CONJ+NOUN,m,pl,abs+PRON,3,m,sg
  • את: PRT,acc
  • בשר: NOUN,m,sg,abs
  • האיל: NOUN,m,sg,def
  • ואת: CONJ
  • הלחם: NOUN,m,sg,def
  • אשר: PRON,rel
  • בסל: PREP+NOUN,m,sg,abs
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs

Parallels

  • Leviticus 8:31–32 (verbal): Almost identical instruction: Moses, Aaron and his sons eat the ram and the bread at the entrance of the tent of meeting after the consecration ritual.
  • Leviticus 6:16–18 (thematic): States that certain offerings are 'most holy' and that the priest is to eat them in a holy place — parallels the rule that priests may consume specified sacrificial portions.
  • Leviticus 10:12–15 (structural): Moses tells Aaron and his remaining sons to eat the sin offering and grain offering in the holy place after the Nadab and Abihu incident, underscoring priestly entitlement and the regulated manner of consuming offerings.
  • Numbers 18:8–11 (thematic): God assigns the 'most holy' things and portions of offerings to Aaron and his sons as their share/provision — a legal summary of the priests' right to eat sacrificial portions.

Alternative generated candidates

  • And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket at the entrance of the tent of meeting.
  • And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the tent of meeting.
33 They shall eat those things with which atonement was made, to ordain them and to consecrate them; and an outsider shall not eat, for they are holy.

Exo.29.33 - Details

Original Text

ואכלו אתם אשר כפר בהם למלא את־ ידם לקדש אתם וזר לא־ יאכל כי־ קדש הם׃

Morphology

  • ואכלו: VERB,qal,imp,2,mp
  • אתם: PRON,2,m,pl
  • אשר: PRON,rel
  • כפר: VERB,qal,perf,3,m,sg
  • בהם: PREP+PRON,3,m,pl
  • למלא: VERB,qal,inf
  • את: PRT,acc
  • ידם: NOUN,m,sg,suff,3,m,pl
  • לקדש: VERB,hiphil,inf
  • אתם: PRON,2,m,pl
  • וזר: CONJ+NOUN,m,sg,abs
  • לא: PART_NEG
  • יאכל: VERB,qal,impf,3,m,sg
  • כי: CONJ
  • קדש: NOUN,f,sg,abs
  • הם: PRON,personal,3,m,pl

Parallels

  • Leviticus 6:18 (verbal): States that the priest shall eat the offering in a holy place — parallels the provision that the priests eat the things for which atonement was made (shared language and ritual disposition of sacred food).
  • Leviticus 22:10–11 (thematic): Prohibits strangers from eating holy things and distinguishes insiders (priests/Israel) from outsiders — matches Exodus’ restriction that a foreigner shall not eat because it is holy.
  • Numbers 18:9–11 (verbal): Commands that the sacred portions allotted to the priests be kept holy and eaten in a holy place by those assigned — reinforces the priestly entitlement and the holiness rationale found in Exod 29:33.
  • 1 Samuel 21:4–6 (thematic): David’s eating of the consecrated showbread (normally for priests only) presents an exception and highlights the principle that certain bread/food is reserved for priests — thematically parallels the exclusivity of priestly food in Exodus 29:33.

Alternative generated candidates

  • They shall eat those things by which atonement was made to ordain them and to consecrate them; but an outsider shall not eat, for they are holy.
  • And they shall eat those things by which atonement was made to ordain them, to consecrate them; but an outsider shall not eat, for they are holy.
34 And if any of the flesh of the ordination or of the bread remains until morning, you shall burn what remains with fire; it shall not be eaten, for it is holy.

Exo.29.34 - Details

Original Text

ואם־ יותר מבשר המלאים ומן־ הלחם עד־ הבקר ושרפת את־ הנותר באש לא יאכל כי־ קדש הוא׃

Morphology

  • ואם: CONJ
  • יותר: ADV
  • מבשר: PREP+NOUN,m,sg,abs
  • המלאים: NOUN,m,pl,def
  • ומן: CONJ+PREP
  • הלחם: NOUN,m,sg,def
  • עד: PREP
  • הבקר: NOUN,m,sg,def
  • ושרפת: CONJ+VERB,qal,perf,2,m,sg
  • את: PRT,acc
  • הנותר: NOUN,m,sg,def
  • באש: PREP+NOUN,f,sg,abs
  • לא: PART_NEG
  • יאכל: VERB,qal,impf,3,m,sg
  • כי: CONJ
  • קדש: NOUN,f,sg,abs
  • הוא: PRON,3,m,sg

Parallels

  • Exod.29:33 (structural): Parallel clause in the same ritual section: the remainder of the sacrificial flesh until morning is to be burned with fire — same legal formula applied to another portion of the offering.
  • Lev.2:3 (verbal): Almost identical wording about the meal/grain offering: any remainder until morning must be burned with fire and not eaten because it is holy.
  • Lev.6:10 (verbal): Priestly regulations repeating the rule that portions of offerings remaining until morning are to be burned and not eaten; reinforces the ritual restriction on leftovers.
  • Lev.7:15 (thematic): Rule concerning peace-offerings: if meat remains until morning it is to be burned — shows the consistent principle across different kinds of offerings that leftovers are not to be kept for eating.

Alternative generated candidates

  • And if any of the flesh of the ordination or of the bread remains until morning, you shall burn what remains with fire; it shall not be eaten, for it is holy.
  • And if any of the flesh of the ordination or of the bread remains until morning, you shall burn what remains with fire; it shall not be eaten, for it is holy.
35 And you shall do for Aaron and for his sons thus, according to all that I have commanded you; seven days you shall ordain them.

Exo.29.35 - Details

Original Text

ועשית לאהרן ולבניו ככה ככל אשר־ צויתי אתכה שבעת ימים תמלא ידם׃

Morphology

  • ועשית: VERB,qal,perf,2,m,sg
  • לאהרן: PREP+NOUN,prop,m,sg,abs
  • ולבניו: CONJ+PREP+NOUN,m,pl,3ms
  • ככה: ADV
  • ככל: PREP
  • אשר: PRON,rel
  • צויתי: VERB,qal,perf,1,ms,sg
  • אתכה: PRON,2,ms,acc
  • שבעת: NUM,card,construct
  • ימים: NOUN,m,pl,abs
  • תמלא: VERB,qal,impf,2,ms
  • ידם: NOUN,m,sg,suff,3,m,pl

Parallels

  • Exod.29:33-34 (verbal): Immediate context repeating the seven-day consecration instructions (stay at the tent of meeting; complete the consecration of the altar and its utensils).
  • Lev.8:33-35 (verbal): Parallel prescription and report of the seven-day consecration of Aaron and his sons; Moses' act of completing the consecration on the seventh day echoes Exodus' command.},{
  • Lev.9:1-2 (structural): Narrative continuation showing that after the seven-day consecration the priests begin official service on the eighth day, demonstrating the function of the seven-day period in priestly initiation.
  • Num.8:5-8,11-13 (thematic): The Levites undergo a seven-day cleansing and setting-apart rite for service; thematically parallels the seven-day consecration period required for priestly commissioning.

Alternative generated candidates

  • And you shall do thus to Aaron and to his sons, according to all that I have commanded you; seven days you shall ordain them.
  • And you shall do for Aaron and for his sons thus, according to all that I have commanded you; seven days you shall ordain them.
36 And each day you shall offer a bull as a sin offering for atonement; and you shall purify the altar when you make atonement for it, and you shall anoint it to sanctify it.

Exo.29.36 - Details

Original Text

ופר חטאת תעשה ליום על־ הכפרים וחטאת על־ המזבח בכפרך עליו ומשחת אתו לקדשו׃

Morphology

  • ופר: CONJ+NOUN,m,sg,abs
  • חטאת: NOUN,f,sg,abs
  • תעשה: VERB,qal,imf,2,m,sg
  • ליום: PREP+NOUN,m,sg,abs
  • על: PREP
  • הכפרים: NOUN,m,pl,def
  • וחטאת: CONJ+NOUN,f,sg,abs
  • על: PREP
  • המזבח: NOUN,m,sg,def
  • בכפרך: PREP+NOUN,m,sg,abs+SUFF,2,m,sg
  • עליו: PREP,3,m,sg
  • ומשחת: VERB,hifil,perf,2,m,sg
  • אתו: PRON,3,m,sg,acc
  • לקדשו: VERB,hiph,inf,3,m,sg

Parallels

  • Leviticus 16:18-19 (structural): On the Day of Atonement the priest makes atonement for the altar and sprinkles blood on it — closely parallels the command to offer a sin offering on the Day of Atonement and make atonement for the altar.
  • Leviticus 8:11 (verbal): Moses anoints and sanctifies the altar during the consecration rites (‘anointed the altar…and sanctified the altar’), echoing Exodus’ language of anointing to sanctify.
  • Exodus 40:9 (verbal): Moses is commanded to anoint the altar of burnt offering when setting up the tabernacle — a direct parallel in wording and ritual function (anointing the altar to consecrate it).
  • Exodus 30:26-29 (structural): The anointing oil is prescribed to make the tabernacle, altar, and priests ‘most holy’; parallels the formulaic use of anointing to consecrate the altar in Exodus 29:36.
  • Hebrews 9:7 (thematic): New Testament reflection on the Day of Atonement and the high priest’s atoning work; thematically connects the ritual atonement for the sanctuary/altar with Christ’s once-for-all atonement.

Alternative generated candidates

  • And you shall offer a bull as a sin offering each day for atonement; and you shall purge the altar when you make atonement for it, and you shall anoint it to consecrate it.
  • And you shall offer a bull of sin offering each day for atonement; and you shall purify the altar when you make atonement for it, and you shall anoint it to sanctify it.
37 Seven days you shall make atonement for the altar and sanctify it, and the altar shall be most holy; whatever touches the altar shall become holy.

Exo.29.37 - Details

Original Text

שבעת ימים תכפר על־ המזבח וקדשת אתו והיה המזבח קדש קדשים כל־ הנגע במזבח יקדש׃

Morphology

  • שבעת: NUM,card,construct
  • ימים: NOUN,m,pl,abs
  • תכפר: VERB,qal,imprf,2,m,sg
  • על: PREP
  • המזבח: NOUN,m,sg,def
  • וקדשת: VERB,hifil,perf,2,m,sg
  • אתו: PRON,3,m,sg,acc
  • והיה: VERB,qal,imperfect,3,m,sg
  • המזבח: NOUN,m,sg,def
  • קדש: NOUN,f,sg,abs
  • קדשים: NOUN,m,pl,abs
  • כל: DET
  • הנגע: PART,qal,ptcp,m,sg,def
  • במזבח: PREP+NOUN,m,sg,def
  • יקדש: VERB,qal,imprf,3,m,sg

Parallels

  • Exodus 29:35 (verbal): Almost identical wording elsewhere in the same chapter: the altar is sanctified for seven days and becomes most holy (repetition/emphasis within the consecration narrative).
  • Leviticus 8:33-36 (structural): Moses' consecration of the altar and the seven-day period are repeated in the priestly installation account, linking priestly and altar sanctification procedures.
  • Exodus 30:10 (verbal): Speaks of atonement being made on the altar of incense 'once a year'—another explicit law for making atonement on an altar, underscoring the ritual use of blood for sanctification.
  • Leviticus 16:18-19 (thematic): On the Day of Atonement the high priest makes atonement for the altar and the sanctuary with blood—the same theological theme of purifying sacred space by atonement.
  • Numbers 7:1-2 (and vv. 10–11) (thematic): The dedication of the tabernacle/altar with offerings at its setting up (numerical offerings over consecration days) parallels the consecratory context in which the altar is made holy for use.

Alternative generated candidates

  • Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy; whatever touches the altar shall be holy.
  • Seven days you shall make atonement for the altar and sanctify it, and the altar shall be most holy; whatever touches the altar shall become holy.
38 Now this is what you shall offer on the altar: two lambs a year old, day by day continually.

Exo.29.38 - Details

Original Text

וזה אשר תעשה על־ המזבח כבשים בני־ שנה שנים ליום תמיד׃

Morphology

  • וזה: CONJ+PRON,dem,m,sg,abs
  • אשר: PRON,rel
  • תעשה: VERB,qal,imf,2,m,sg
  • על: PREP
  • המזבח: NOUN,m,sg,def
  • כבשים: NOUN,m,pl,abs
  • בני: NOUN,m,pl,construct
  • שנה: NOUN,f,sg,abs
  • שנים: NOUN,f,pl,abs
  • ליום: PREP+NOUN,m,sg,abs
  • תמיד: ADV

Parallels

  • Exodus 29:39 (verbal): Continues the same instruction: two yearling lambs offered daily, one in the morning and one at twilight — direct repetition/continuation of the daily burnt offering.
  • Exodus 29:42–43 (structural): Frames the daily lamb-offering as a perpetual/regular rite on the altar, specifying morning and evening sacrifices and their consecratory purpose.
  • Numbers 28:3–8 (verbal): Gives the formal law for the continual (tamid) offering: one lamb in the morning and one at twilight each day, closely paralleling Exodus' prescription.
  • Leviticus 6:12–13 (structural): Commands the perpetual fire on the altar and the continual maintenance of the offerings — parallel concern for the ongoing, never-ceasing cultic service tied to the daily sacrifice.
  • Hebrews 10:11–12 (thematic): New Testament reflection on the priests' routine of offering repeated daily sacrifices, contrasted with Christ's single, efficacious sacrifice — thematically linked to the practice of continual daily offerings.

Alternative generated candidates

  • Now this is what you shall offer on the altar: two lambs a year old, each day continually.
  • And this is what you shall offer on the altar: two year-old lambs, each day continually.
39 You shall offer the one lamb in the morning, and the second lamb you shall offer at twilight.

Exo.29.39 - Details

Original Text

את־ הכבש האחד תעשה בבקר ואת הכבש השני תעשה בין הערבים׃

Morphology

  • את: PRT,acc
  • הכבש: NOUN,m,sg,def
  • האחד: PRON,indef,sg,m
  • תעשה: VERB,qal,imf,2,m,sg
  • בבקר: PREP
  • ואת: CONJ
  • הכבש: NOUN,m,sg,def
  • השני: ADJ,m,sg,def
  • תעשה: VERB,qal,imf,2,m,sg
  • בין: PREP
  • הערבים: NOUN,m,pl,def

Parallels

  • Numbers 28:3-4 (verbal): Prescribes the continual daily burnt offering of two year-old lambs—one in the morning and the other at twilight—language and ritual identical in purpose to Exod 29:39.
  • Exodus 30:7-8 (allusion): Commands Aaron to burn incense each morning and at twilight when trimming/lighting the lamps; parallels the same twice-daily cultic rhythm (morning and evening) found in the sacrificial instructions.
  • Leviticus 6:12-13 (verbal): Instructs the priests to keep the altar fire burning and to present offerings at the appointed times, mentioning the morning and evening routine that undergirds the perpetual daily sacrifices.
  • 2 Chronicles 29:35 (verbal): Describes the temple practice of arranging the burnt offerings 'for the morning' and 'for the evening,' echoing the Exodus prescription for twice-daily sacrifices.
  • Psalm 141:2 (thematic): Uses sacrificial timetable language—'let my prayer be counted as incense' and likens worship to the evening sacrifice—reflecting the cultic significance of morning/evening rites invoked in Exod 29:39.

Alternative generated candidates

  • The one lamb you shall offer in the morning, and the second lamb you shall offer at twilight,
  • The one lamb you shall offer in the morning, and the second lamb you shall offer at twilight;
40 And with the one lamb, a tenth of an ephah of fine flour mixed with a quarter of a hin of pressed oil, and a drink offering of a quarter of a hin of wine for the one lamb.

Exo.29.40 - Details

Original Text

ועשרן סלת בלול בשמן כתית רבע ההין ונסך רבעית ההין יין לכבש האחד׃

Morphology

  • ועשרן: CONJ+NUM,m,sg
  • סלת: NOUN,f,sg,abs
  • בלול: ADJ,m,sg
  • בשמן: PREP+NOUN,m,sg,abs
  • כתית: ADJ,m,sg,abs
  • רבע: NOUN,m,sg,abs
  • ההין: DEM,pl,m,def
  • ונסך: CONJ+NOUN,m,sg,abs
  • רבעית: NOUN,f,sg,abs
  • ההין: DEM,pl,m,def
  • יין: NOUN,m,sg,abs
  • לכבש: VERB,qal,inf
  • האחד: PRON,indef,sg,m

Parallels

  • Numbers 28:5-7 (verbal): Same quantities and elements for the daily burnt offering: a tenth of an ephah of fine flour mixed with oil and a drink offering of a quarter hin of wine — closely parallels the measurements and ritual context.
  • Leviticus 23:13 (verbal): Wave-sheaf (firstfruits) offering prescribes one-tenth ephah of fine flour mixed with oil and a drink offering of a quarter hin of wine — identical measurements and offering formula.
  • Leviticus 2:1-2 (thematic): Grain-offering formula: fine flour mingled with oil (and sometimes frankincense); parallels the ingredient list and ritual category (meal/grain offerings) though amounts and exact liturgical setting differ.
  • Exodus 29:39 (structural): Immediate parallel within the same priestly consecration section giving the offering formula for the second lamb — repeats the same quantities and ritual pattern for the paired offerings.

Alternative generated candidates

  • and with the one lamb a tenth of an ephah of fine flour mixed with a quarter of a hin of pressed oil, and a quarter of a hin of wine as a drink offering for the one lamb.
  • and a tenth of an ephah of fine flour mixed with a fourth of a hin of beaten oil, and a drink offering of a fourth of a hin of wine for the one lamb.
41 And the second lamb you shall offer at twilight; like the grain offering of the morning and like its drink offering you shall prepare it, for a pleasing aroma, an offering by fire to the LORD.

Exo.29.41 - Details

Original Text

ואת הכבש השני תעשה בין הערבים כמנחת הבקר וכנסכה תעשה־ לה לריח ניחח אשה ליהוה׃

Morphology

  • ואת: CONJ
  • הכבש: NOUN,m,sg,def
  • השני: ADJ,m,sg,def
  • תעשה: VERB,qal,imf,2,m,sg
  • בין: PREP
  • הערבים: NOUN,m,pl,def
  • כמנחת: PREP+NOUN,f,sg,const
  • הבקר: NOUN,m,sg,def
  • וכנסכה: CONJ+NOUN,f,sg
  • תעשה: VERB,qal,imf,2,m,sg
  • לה: PREP+PRON,3,f,sg
  • לריח: PREP+NOUN,m,sg,abs
  • ניחח: NOUN,m,sg,abs
  • אשה: NOUN,f,sg,abs
  • ליהוה: PREP+NOUN,m,sg,def

Parallels

  • Exod.29:39 (structural): The paired instruction for the morning lamb — Exodus frames the ritual as two daily lambs (morning and evening); v.39 is the counterpart to v.41.
  • Num.28:4 (verbal): Repeats the daily burnt-offering formula: one lamb in the morning and one at evening, showing the same ritual prescription for continual offerings.
  • Lev.1:9 (verbal): Uses the liturgical formula 'a sweet savour/pleasant aroma unto the LORD' (לריח ניחח), the same technical language applied to burnt offerings.
  • Ps.141:2 (allusion): Compares prayer to incense and specifically to the 'evening sacrifice,' linking the evening offering's 'pleasant aroma' to cultic/ devotional imagery.

Alternative generated candidates

  • And the second lamb you shall offer at twilight; like the grain offering of the morning and like its drink offering you shall prepare it, for a pleasing aroma, an offering by fire to the LORD.
  • And the second lamb you shall offer at twilight; like the grain offering of the morning and like its drink offering you shall offer it, for a pleasing aroma, an offering by fire to the LORD.
42 It is a continual burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you to speak with you there.

Exo.29.42 - Details

Original Text

עלת תמיד לדרתיכם פתח אהל־ מועד לפני יהוה אשר אועד לכם שמה לדבר אליך שם׃

Morphology

  • עלת: VERB,qal,perf,3,_,pl
  • תמיד: ADV
  • לדרתיכם: PREP+NOUN,m,pl,abs+PRON,2,m,pl
  • פתח: NOUN,m,sg,abs
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs
  • לפני: PREP
  • יהוה: NOUN,prop,m,sg,abs
  • אשר: PRON,rel
  • אועד: VERB,qal,impf,1,sg
  • לכם: PREP,2,m,pl
  • שמה: ADV
  • לדבר: INF,qal
  • אליך: PREP+PRON,2,m,sg
  • שם: ADV

Parallels

  • Exodus 25:22 (verbal): Uses the same promise formula—God will meet and speak with Israel at the place above the mercy seat in the tent of meeting (’there I will meet with you’).
  • Numbers 7:89 (structural): Describes Moses entering the tent of meeting to speak with the LORD, paralleling the locus and function of the tent as the place where God speaks to His representative/people.
  • Leviticus 6:13 (6:6 in some Bibles) (verbal): Commands the perpetual/continual fire on the altar and the regular burnt offering (’a perpetual fire shall be kept burning on the altar’), echoing the injunction to maintain a continual offering.
  • Exodus 27:20–21 (thematic): Instructs Aaron and his sons to keep the lamps burning before the LORD continually in the tent of meeting—another command establishing ongoing worship/maintenance at the tent’s entrance.
  • Leviticus 24:8 (thematic): Orders Aaron to set the showbread in order before the LORD continually—another priestly statute that frames ongoing cultic activity in the tent of meeting as a perpetual institution.

Alternative generated candidates

  • It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak with you there.
  • It is a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak with you there.
43 And I will meet there with the sons of Israel, and it shall be sanctified by my glory.

Exo.29.43 - Details

Original Text

ונעדתי שמה לבני ישראל ונקדש בכבדי׃

Morphology

  • ונעדתי: VERB,qal,perf,1,m,sg
  • שמה: ADV
  • לבני: PREP
  • ישראל: NOUN,m,sg,abs
  • ונקדש: VERB,niphal,perf,3,m,sg
  • בכבדי: PREP+NOUN,m,sg,abs+SUFF,1,m,sg

Parallels

  • Exod.29:44 (verbal): Immediate parallel in the same pericope: God declares he will sanctify the tabernacle, the altar, and Aaron and his sons — closely echoing sanctification language.
  • Exod.29:45 (verbal): Close verbal parallel: the promise that God will dwell among the children of Israel and be their God echoes the meeting/dwelling and consecration motif.
  • Exod.40:34-35 (allusion): Narrative fulfillment where the cloud and the glory of the LORD fill the tabernacle — the concrete realization of the tabernacle's sanctification by God's glory.
  • Lev.26:11-12 (verbal): Echo of the same covenant promise: God will set his dwelling/tabernacle among Israel and walk among them, making them his people — thematic and verbal resonance.
  • 1 Kgs.8:10-11 (thematic): At the temple dedication the glory of the LORD fills the house, paralleling the Exodus promise that the tabernacle will be sanctified/fixed by God's glory.

Alternative generated candidates

  • And I will meet there with the Israelites, and it shall be sanctified by my glory.
  • And there I will meet with the Israelites, and it shall be consecrated by my glory.
44 And I will sanctify the tent of meeting and the altar; and Aaron and his sons I will sanctify to serve me as priests.

Exo.29.44 - Details

Original Text

וקדשתי את־ אהל מועד ואת־ המזבח ואת־ אהרן ואת־ בניו אקדש לכהן לי׃

Morphology

  • וקדשתי: VERB,qal,perf,1,_,sg
  • את: PRT,acc
  • אהל: NOUN,m,sg,cons
  • מועד: NOUN,m,sg,abs
  • ואת: CONJ
  • המזבח: NOUN,m,sg,def
  • ואת: CONJ
  • אהרן: NOUN,m,sg,abs,prop
  • ואת: CONJ
  • בניו: NOUN,m,pl,cs
  • אקדש: VERB,qal,impf,1,_,sg
  • לכהן: PREP+INF
  • לי: PREP+PRON,1,sg

Parallels

  • Exodus 40:9-11 (quotation): Repeated ritual of anointing and consecrating the tent, altar, Aaron and his sons—same formula of sanctifying them to serve as priests.
  • Leviticus 8:10-12 (verbal): Moses anoints the tabernacle and sprinkles/anoints the altar—language and actions parallel the sanctification of the tent and altar in Exod 29:44.
  • Leviticus 8:30 (verbal): Moses sprinkles anointing blood/oil on Aaron and his garments and on his sons—parallels the consecration of Aaron and his sons as priests.
  • Leviticus 22:2 (thematic): Command that Aaron and his sons keep the sanctity of their consecration and not profane God’s name—echoes the theme of priestly holiness and consecration in Exod 29:44.
  • Numbers 3:10 (thematic): Assigns the Levites and the priestly service to Aaron and his sons, emphasizing their dedicated role to the LORD—the broader function implied by the sanctification in Exod 29:44.

Alternative generated candidates

  • And I will consecrate the tent of meeting and the altar; and Aaron and his sons I will consecrate to serve me as priests.
  • And I will consecrate the tent of meeting and the altar; and Aaron and his sons I will consecrate to serve as priests to me.
45 And I will dwell among the sons of Israel and will be their God.

Exo.29.45 - Details

Original Text

ושכנתי בתוך בני ישראל והייתי להם לאלהים׃

Morphology

  • ושכנתי: VERB,qal,perf,1,com,sg
  • בתוך: PREP
  • בני: NOUN,m,pl,construct
  • ישראל: NOUN,m,sg,abs
  • והייתי: VERB,qal,perf,1,m,sg
  • להם: PREP+PRON,3,m,pl
  • לאלהים: PREP+NOUN,m,sg,abs

Parallels

  • Exod.25:8 (structural): Instruction to build a sanctuary so that God 'may dwell among them' — foundational command that explains the reason for God's dwelling stated in Exod 29:45.
  • Lev.26:11-12 (verbal): A closely parallel promise: 'I will set my tabernacle among you... I will walk among you and will be your God' — almost identical language and covenantal theme.
  • Ezek.37:27 (verbal): Prophetic restatement: 'My dwelling place also shall be with them; and I will be their God' — echoes both the promise of God's presence and 'I will be their God' formula.
  • 2 Cor.6:16 (quotation): Paul cites the OT promise ('I will dwell in them') and applies it to believers: an explicit New Testament quotation/allusion to the divine-dwelling motif.
  • John 1:14 (allusion): 'The Word became flesh and dwelt among us' (literally 'tabernacled among us') — a theological appropriation of the motif of God dwelling with his people.

Alternative generated candidates

  • And I will dwell among the Israelites, and I will be their God.
  • And I will dwell in the midst of the Israelites and will be their God.
46 And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell in their midst; I am the LORD their God.

Exo.29.46 - Details

Original Text

וידעו כי אני יהוה אלהיהם אשר הוצאתי אתם מארץ מצרים לשכני בתוכם אני יהוה אלהיהם׃

Morphology

  • וידעו: VERB,qal,wayyiqtol,3,m,pl
  • כי: CONJ
  • אני: PRON,1,sg
  • יהוה: NOUN,prop,m,sg,abs
  • אלהיהם: NOUN,m,pl,abs+PRON,3,m,pl
  • אשר: PRON,rel
  • הוצאתי: VERB,hif,perf,1,sg
  • אתם: PRON,2,m,pl
  • מארץ: PREP+NOUN,f,sg,abs
  • מצרים: NOUN,f,pl,abs
  • לשכני: PREP+VERB,qal,inf
  • בתוכם: PREP+NOUN,m,sg,abs+PRON,3,m,pl
  • אני: PRON,1,sg
  • יהוה: NOUN,prop,m,sg,abs
  • אלהיהם: NOUN,m,pl,abs+PRON,3,m,pl

Parallels

  • Exodus 29:45 (verbal): Immediate parallel in the same pericope: repeats the phrase about God dwelling among Israel and identifying Himself as their LORD (very close verbal correspondence).
  • Exodus 25:8 (thematic): Command to build a sanctuary 'that I may dwell among them'—establishes the theme of God's presence dwelling with Israel echoed in Exod 29:46.
  • Leviticus 26:11-12 (verbal): Promise that God will 'set my dwelling among you' and 'walk among you; I will be your God'—directly echoes the covenantal presence and identity language of Exod 29:46.
  • Ezekiel 37:27 (verbal): Prophetic restoration language: 'My dwelling place shall be with them...and I will be their God'—uses the same formula of divine presence and covenantal relationship found in Exod 29:46.

Alternative generated candidates

  • And they shall know that I am the LORD their God, who brought them out from the land of Egypt, that I might dwell among them; I am the LORD their God.
  • And they shall know that I am the LORD their God, who brought them out of the land of Egypt, that I might dwell in their midst; I am the LORD their God.

And this is the thing that you shall do to them to consecrate them to serve me as priests: take one young bull and two rams without blemish,

and unleavened bread, and unleavened cakes mixed with oil, and unleavened wafers anointed with oil; of fine wheat flour you shall make them. And you shall put them in one basket, and bring them in the basket, and the bull and the two rams. And you shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. And you shall take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breastpiece, and you shall gird him with the woven band of the ephod. And you shall set the turban on his head and put the holy diadem on the turban. And you shall take the anointing oil and pour it on his head and anoint him. And you shall bring his sons near and clothe them with tunics. And you shall gird them with sashes—Aaron and his sons—and bind caps for them; and the priesthood shall be theirs by a perpetual statute, and you shall ordain Aaron and his sons. And you shall present the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull. And you shall slaughter the bull before the LORD at the entrance of the tent of meeting. And you shall take of the blood of the bull and put it on the horns of the altar with your finger; and all the rest of the blood you shall pour out at the base of the altar. And you shall take all the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and burn them on the altar. But the flesh of the bull, its hide, and its dung you shall burn with fire outside the camp; it is a sin offering. And you shall take the one ram, and Aaron and his sons shall lay their hands on the head of the ram;

and you shall slaughter the ram, and you shall take its blood and throw it on the altar all around. And you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and with its head. And you shall burn the whole ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering by fire to the LORD. And you shall take the second ram, and Aaron and his sons shall lay their hands on the head of the ram. And you shall slaughter the ram, and you shall take some of its blood and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand and on the big toe of their right foot; and you shall throw the blood on the altar all around. And you shall take of the blood that is on the altar and of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on the garments of his sons with him; and he and his garments shall be holy, and his sons and the garments of his sons with him. And you shall take from the ram the fat and the fat tail, and the fat that covers the entrails, and the lobe on the liver, and the two kidneys and the fat that is on them, and the right thigh; for it is a ram of ordination,

and one loaf of bread, and one cake of bread mixed with oil, and one wafer from the basket of unleavened bread that is before the LORD;

and you shall place all this on the palms of Aaron and on the palms of his sons, and you shall wave them as a wave offering before the LORD.

Then you shall take them from their palms and burn them on the altar, upon the burnt offering, for a pleasing aroma before the LORD; it is an offering by fire to the LORD. And you shall take the breast of the ram of ordination that is for Aaron, and you shall wave it as a wave offering before the LORD; and it shall be yours for a portion. And you shall consecrate the breast of the wave offering and the thigh of the contribution that has been waved and that has been raised from the ram of ordination—from that which is for Aaron and from that which is for his sons. And it shall be for Aaron and for his sons as a perpetual statute from the sons of Israel, for it is a contribution; and it shall be a contribution from the sons of Israel, from their sacrifices of peace offerings—their contribution to the LORD. And the holy garments that are Aaron's shall belong to his sons after him, to be anointed in them and to be ordained in them.

The priest from among his sons who succeeds him, who comes into the tent of meeting to minister in the sanctuary, shall wear them seven days. And you shall take the ram of ordination and boil its flesh in a holy place. And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the tent of meeting.

They shall eat those things with which atonement was made, to ordain them and to consecrate them; and an outsider shall not eat, for they are holy. And if any of the flesh of the ordination or of the bread remains until morning, you shall burn what remains with fire; it shall not be eaten, for it is holy. And you shall do for Aaron and for his sons thus, according to all that I have commanded you; seven days you shall ordain them. And each day you shall offer a bull as a sin offering for atonement; and you shall purify the altar when you make atonement for it, and you shall anoint it to sanctify it.

Seven days you shall make atonement for the altar and sanctify it, and the altar shall be most holy; whatever touches the altar shall become holy. Now this is what you shall offer on the altar: two lambs a year old, day by day continually.

You shall offer the one lamb in the morning, and the second lamb you shall offer at twilight. And with the one lamb, a tenth of an ephah of fine flour mixed with a quarter of a hin of pressed oil, and a drink offering of a quarter of a hin of wine for the one lamb. And the second lamb you shall offer at twilight; like the grain offering of the morning and like its drink offering you shall prepare it, for a pleasing aroma, an offering by fire to the LORD.

It is a continual burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you to speak with you there. And I will meet there with the sons of Israel, and it shall be sanctified by my glory. And I will sanctify the tent of meeting and the altar; and Aaron and his sons I will sanctify to serve me as priests. And I will dwell among the sons of Israel and will be their God. And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell in their midst; I am the LORD their God.