to open
pa.tach describes opening doors, gates, containers, bodily faculties, and other barriers, sometimes extending to release or provision.
The attested usage most often concerns making a closed physical entrance, container, or passage accessible; it also describes opened eyes, ears, mouths, and wombs, the loosening of restraints, provision to the needy, and openings associated with water, heavens, graves, or land.
Senses in use
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Opening entrances, doors, and containers · dominant
This is shown in clauses involving doors, gates, windows, pits, sacks, and granaries. In 1 Samuel 3:15 the APB renders Samuel's action as opening the doors; in Genesis 43:21 it renders the travelers' action as opening their sacks; and in Isaiah 26:2 it renders the imperative as “Open the gates.”
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Opening bodily faculties or reproductive capacity · common
The verb occurs with a womb, mouth, eyes, and ears. In Genesis 29:31 the APB renders the clause “he opened her womb”; in Ezekiel 3:27 it renders the promised action “I will open your mouth”; and in Isaiah 35:5 it renders the opening of blind eyes and deaf ears.
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Loosening or releasing restraints · occasional
Several Piel or reflexive forms occur where restraints, clothing, or a person's confinement are removed. In Jeremiah 40:4 the APB renders the speaker's action as “I have released you today from the chains,” while Isaiah 52:2 addresses captive Zion with “open the bonds from your neck.”
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Opening resources or access for others · occasional
The term can mark access or availability rather than a literal door. In Deuteronomy 15:11, the Qal forms stand in the command to open the hand to an afflicted and needy brother; in Deuteronomy 20:11, a city “opens to you” after answering peace; and in Isaiah 60:11 the APB presents gates standing open continually.
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Opening natural or large-scale spaces · occasional
The verb is used of spaces from which rain, water, or those in graves emerge. In Deuteronomy 28:12 the APB renders the heavens being opened to give rain, in Ezekiel 1:1 the heavens are opened before visions are seen, and in Ezekiel 37:12 graves are opened before the people are brought up.
In the Anselm Project Bible: Across these verses, the APB commonly uses “open” or “opened” for entrances, containers, bodily faculties, and natural spaces. It also uses “released,” “loose,” and “unleashed” in restraint or access contexts; These are presentations of the clauses rather than fixed renderings of the lemma.