Lexicon
אָהֵב
a.hav
H0157
H:V Hebrew

to love: lover

211
Occurrences
28
Books
Hebrew
Language

a.hav expresses love or attachment toward people and God, and also preference for things, practices, or companions.

The supplied verses most often show personal attachment: between family members, friends, spouses, rulers and those close to them, and between God and people. They also show love directed toward God alongside obedience, care for a sojourner, preference for food or work, and participial descriptions of people as lovers or beloved.

Senses in use

  1. Personal attachment and affection · dominant

    In Genesis 22:2, the perfect form identifies Isaac as the son Abraham loves; in 1 Samuel 18:1, Jonathan's love for David is compared with his own soul. The same relationship can be expressed passively: Deuteronomy 21:15 contrasts a loved wife with a hated wife, while 2 Samuel 1:23 calls Saul and Jonathan loved in their lives.

  2. Love for God expressed with obedience · common

    In Deuteronomy 10:12, the infinitive construct stands with fearing, walking in God's ways, and serving him; the APB renders the sequence "to love him, and to serve." In Deuteronomy 7:9 and Daniel 9:4, active participles describe those who love God and keep his commandments.

  3. Care or attachment shown toward another · occasional

    Deuteronomy 10:18 places the active participle in a clause about loving the sojourner by giving food and clothing, and Deuteronomy 10:19 follows with the command to love the sojourner. In Deuteronomy 7:13, the sequential perfect occurs before blessing and multiplying the people.

  4. Preference for an activity or thing · occasional

    Genesis 27:4 uses a first-person perfect in Isaac's request for savory food that he loves. Amos 4:5 addresses Israel's liking for the offerings they proclaim, while Amos 5:15 sets loving good opposite hating evil; Hosea 10:11 describes Ephraim as a heifer that loves to tread.

  5. People described as lovers or attached companions · occasional

    Active participles in Esther 5:10, Esther 5:14, and Esther 6:13 identify people gathered with Haman as his lovers or friends in the APB. In Ezekiel 16:33 and Ezekiel 23:22, Piel active participles identify the people called "your lovers" within the verses' accusations and threatened gathering.

In the Anselm Paraphrase: Across the supplied verses, the APB commonly uses "love," "loved," and "lovers," and in Esther 6:13 it renders the relevant group as "friends." Because the APB is a whole-verse paraphrase rather than a word-aligned translation, these renderings indicate the clauses' presentation rather than a fixed English equivalent.

Across Scripture