to support
sa.makh denotes placing hands on someone or something, leaning on support, or being upheld and made steady.
The dominant use describes the deliberate placement of hands on an animal or person in offering and commissioning scenes. Elsewhere the verb marks leaning or relying on a support, sustaining someone in need, and the resulting condition of being steady or established.
Senses in use
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placing hands on an offering or person · dominant
In Leviticus 1:4, the Qal form occurs where a hand is placed on the head of the burnt offering before it is accepted. The same action is repeated with sacrificial animals in Leviticus 4:15 and Leviticus 8:18, while Numbers 27:23 places hands on Joshua in connection with commissioning him.
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upholding or sustaining · common
The Qal active participle describes the LORD as the one who upholds the righteous in Psalm 37:17 and those who are falling in Psalm 145:14. In Psalm 119:116, the imperative asks for support so that the speaker may live; Song of Songs 2:5 similarly asks to be sustained with raisin cakes and apples.
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leaning or relying on a support · common
In 2 Kings 18:21, the Niphal imperfect occurs in the warning about leaning on Egypt, pictured as a crushed reed that pierces the hand. Judges 16:29 uses the same stem where Samson braces himself against the pillars, and Isaiah 48:2 describes people who lean upon the God of Israel.
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being steady or established · occasional
Passive participles describe a settled condition: Psalm 111:8 says that the stated things are established forever, and Psalm 112:8 describes a heart as steady and unafraid. Isaiah 26:3 likewise connects a steadfast intention with peace and trust.
In the Anselm Project Bible: Across the hand-placement texts, the APB regularly uses “lay” hands on a head. Elsewhere it uses expressions such as “upholds,” “leaned,” “braced himself,” “sustain,” and “steady”; These renderings indicate the clauses' presentation rather than a fixed English equivalent.