distress: harm
ra.ah denotes adverse harm, whether a calamity that comes upon people, a hostile plot, or wrongdoing.
The term most often names an adverse outcome brought or coming upon a person, household, or place. It also occurs for harm intended or done against someone and for wrongful conduct or an evil condition, while some clauses portray the resulting distress borne by those affected.
Senses in use
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Calamity brought upon people or places · dominant
In 1 Kings 21:29, two singular absolute forms occur where the announced disaster is not brought in Ahab's days but is brought upon his house in his son's days. Similarly, 2 Chronicles 34:24 speaks of distress brought upon a place and its inhabitants, and 1 Chronicles 21:15 places the term in the account of ruin directed toward Jerusalem.
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Harm sought, planned, or inflicted against another · common
The singular absolute form identifies the danger Saul is plotting against David in 1 Samuel 23:9 and the harm Jonathan says his father may intend in 1 Samuel 20:13. In Esther 9:2, the construct form marks those who sought the Jews' harm; 1 Kings 2:44 likewise speaks of harm Shimei did to David and harm returning on Shimei's own head.
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Wrongdoing or an evil condition · common
In 1 Samuel 12:19 and 1 Samuel 12:20, the singular absolute form is tied to the people's act of asking for a king; the APB renders the clause with "this evil." Genesis 6:5 uses a construct form in the statement that human wickedness is great and the heart's intentions are continually evil, while Hosea 10:15 uses two construct forms in the phrase rendered "because of the evil of your evil."
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Distress experienced or borne · occasional
The term can name the burden experienced by those affected: 1 Chronicles 7:23 says distress came upon a house, and Ecclesiastes 8:6 describes a person's distress as resting heavily upon him. In 2 Chronicles 20:9, it occurs in the plea that God will hear and save when calamity comes and the people cry out in their distress.
In the Anselm Project Bible: Across these verses, the APB variously renders the surrounding clauses with "distress," "harm," "evil," "wickedness," "calamity," and "disaster." These variations confirm the verse-level contexts rather than fixing a separate English equivalent in every occurrence.