Hierosoluma designates Jerusalem as a location of travel, residence, gatherings, festivals, worship, and public events.

The occurrences consistently identify Jerusalem as a named place: people travel to and from it, reside or gather there, and locate festivals, worship, public actions, and reports in relation to it.

1. Jerusalem as a named place · dominant

   The term identifies the city in movements toward, arrival in, and departure from it: in Acts 13:13 the APB renders John as returning to Jerusalem, while Acts 15:4 renders the travelers as arriving there. It also locates events and communities there: Acts 8:1 places the assembly in Jerusalem, John 10:22 places the Feast of Dedication there, and John 4:20 identifies it as the place said to be necessary for worship. In Mark 11:15 the arrival at Jerusalem precedes entering the sacred place.

   Acts 13:13Acts 15:4Acts 8:1John 10:22John 4:20Mark 11:15

In the Anselm Project Bible: Across the supplied verses, the APB consistently presents the place-name as “Jerusalem,” whether the clause concerns going, coming, being there, coming from it, or events located there. The original forms and their clause settings establish the term's specific contribution.