maiden
na.a.rah denotes a female person, especially in marriage-related settings or as a household attendant.
The term most often identifies a female person in marriage, sexual, or family-law circumstances, including betrothal, accusations, and marriage arrangements. It also occurs for female attendants attached to a woman or household, and for young women in family, public, or royal settings.
Senses in use
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Female person in marriage and legal circumstances · dominant
In Deuteronomy 22:23 the singular absolute form identifies the betrothed woman whom a man finds in the city, while Deuteronomy 22:25 and Deuteronomy 22:26 identify the woman in the contrasting case where the man forces her. In Genesis 34:12 the clause concerns giving the woman as a wife, and in Esther 2:4 the APB renders the clause about the woman who pleases the king becoming queen.
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Female attendants of a woman or household · common
Plural construct forms identify women attached to another person or household: Rebekah travels with her attendants in Genesis 24:61, Abigail is accompanied by five in 1 Samuel 25:42, and Esther has attendants in Esther 4:4. Proverbs 31:15 places them within a household receiving a food portion.
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Young women in family, public, or royal scenes · occasional
In Genesis 24:14 and Genesis 24:16 the singular form identifies the woman at the spring who offers water and is described in connection with her appearance and virginity; Genesis 24:28 then has her run to her mother's household. Plural forms identify women coming out to draw water in 1 Samuel 9:11 and women gathered under Hegai's custody in Esther 2:8.
In the Anselm Project Bible: The APB variously presents the referent as “maiden,” “young woman,” “young girl,” “virgin,” “maidens,” and “female servants.” These renderings reflect the surrounding clauses identifications of the term itself.