ke.lim.mah denotes the disgrace endured, borne, or publicly experienced in contexts of wrongdoing, defeat, and reproach.

The occurrences consistently depict disgrace as something people bear, face, are covered with, or from which they may be freed. It appears in confessions of wrongdoing, judgments on nations and opponents, and situations of public reproach or humiliation.

1. Disgrace borne or publicly faced · dominant

   The noun names the disgrace attached to conduct, judgment, or hostile reproach. In Ezekiel 16:52 the APB renders the clause with a command to “bear your shame” after sins are named; in Ezekiel 32:24 it describes those who “bear their shame” among the slain. In Isaiah 30:3 security in Pharaoh is said to become shame, while Psalm 109:29 portrays opponents clothed and wrapped with it.

   Ezekiel 16:52Ezekiel 32:24Ezekiel 36:15Isaiah 30:3Jeremiah 3:25Psalm 109:29

In the Anselm Project Bible: Across the verses, the APB variously uses “shame,” “disgrace,” “dishonor,” and “reproach” in the surrounding clauses. These variations show the verses’ presentation rather than fixed separate renderings of the noun.