to conduct
na.tsach denotes directing musical material, overseeing assigned work, and, in one passive use, something continuing persistently.
The prevailing attested use marks a director in psalm headings and musical settings; the same verb also occurs for oversight of work and leading instrumental performance. A single passive participle describes Jerusalem's faithlessness as continuing.
Senses in use
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Direction in psalm and musical settings · dominant
The masculine singular active participle occurs in psalm openings, where the APB explicitly renders the heading “To the conductor” in Psalm 109:1 and Psalm 51:1. In Habakkuk 3:19, the same participial form stands with “my stringed instruments,” and in 1 Chronicles 15:21 the infinitive construct accompanies lyres “to lead.”
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Overseeing assigned work · occasional
Piel infinitive constructs occur where people are placed over labor: 1 Chronicles 23:4 speaks of supervision of the house of the LORD's work, 2 Chronicles 34:12 of faithful workers under oversight “to direct,” and Ezra 3:8 of Levites appointed to conduct work on the house of the LORD. The plural active participles in 2 Chronicles 2:1 and 2 Chronicles 2:17 occur in the account of Solomon's building preparations, though the APB does not isolate their contribution.
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Continuing faithlessness · rare
Jeremiah 8:5 uses a Niphal passive participle in the question about Jerusalem's turning away; the APB renders the clause “in perpetual faithlessness.” The verse supports a continuing condition, although the translation does not word-align the individual term.
In the Anselm Project Bible: The APB often presents the participial psalm heading as “To the conductor,” and it renders related work clauses with “supervise,” “to direct,” and “to conduct.” In Jeremiah 8:5 it gives “perpetual faithlessness”; these are renderings of whole clauses.