sin
cha.ta.ah denotes wrongdoing viewed as a grave offense, something covered or addressed, and something that may mark a prayer in judgment.
The attested use concerns wrongdoing as a grave offense: it is committed by a people, brought upon others, covered, and invoked in a judgment setting. The contribution of the form in Psalm 40:7 cannot be isolated from the supplied translation.
Senses in use
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Wrongdoing treated as an offense or burden · dominant
The singular absolute noun occurs where Moses calls the people's act a “great sin” and speaks of making atonement in Exodus 32:30; Exodus 32:31 identifies that act with making gods of gold. In 2 Kings 17:21 the APB renders the clause as Jeroboam causing Israel “to sin a great sin,” while Genesis 20:9 speaks of great sin being brought upon Abimelech and his kingdom. Psalm 32:1 places it among what is covered, and Psalm 109:7 places it in the outcome sought for the wicked person's prayer.
In the Anselm Project Bible: Across the clearer contexts, the APB uses “sin,” “great sin,” and “covered” within clauses concerning wrongdoing, atonement, and judgment. Its wording cannot securely isolate this noun's contribution in Psalm 40:7.