oida denotes having, lacking, or seeking assured awareness of facts, persons, events, and proper conduct.

The verb most often marks awareness or certainty about stated facts, conditions, and expected events; it can also concern knowing a person or God and, less often, knowing how to carry out a responsibility. Its negated forms mark lack of awareness, uncertainty, or failure to recognize what is happening.

1. Awareness or certainty about facts and events · dominant

   The forms introduce what speakers or hearers are expected to recognize: in 1 Corinthians 3:16 the APB renders a question about being God's temple, while in Acts 20:29 it renders certainty about fierce wolves coming after departure. In 2 Corinthians 12:2, the repeated first-person form marks what the speaker knows and does not know about the man's being in or outside the body.

   1 Corinthians 3:161 Corinthians 6:91 Corinthians 8:42 Corinthians 12:2Acts 20:29Acts 12:11
2. Knowing a person or God · occasional

   The term is used with personal objects or identities. In 2 Timothy 1:12 the APB renders confidence concerning the one believed, and in 1 Thessalonians 4:5 it describes Gentiles who do not know God; 2 Thessalonians 1:8 likewise speaks of those who do not know God.

   2 Timothy 1:121 Thessalonians 4:52 Thessalonians 1:8Acts 26:27
3. Knowing how to act or manage · rare

   In 1 Timothy 3:5, the third-person form concerns knowing how to manage one's own household, with care for the assembly set as the consequence. In 1 Timothy 3:15, the second-person subjunctive is tied to knowing how one ought to conduct oneself in God's household.

   1 Timothy 3:51 Timothy 3:15

In the Anselm Project Bible: Across these verses, the APB commonly uses “know,” including negated and interrogative clauses, and once renders the realization in Acts 12:11 as “Now I know for certain.” Its English wording only confirms the clause-level presentation of awareness or uncertainty.