kurios is a title for Jesus and the divine speaker, and in other settings for human masters or respectful address.

The supplied verses most often use the term as a singular title for Jesus or for the speaker addressed in divine contexts: Jesus is named in confession, teaching, judgment, grace, and possession of the earth. A smaller cluster applies plural forms to human masters, respectful address, and multiple claimed authorities.

1. Title for Jesus and the divine speaker · dominant

   Nominative singular Κύριος occurs in the confession about Jesus in 1 Corinthians 12:3, while genitive singular κυρίου identifies what is received from and belongs to the Lord in 1 Corinthians 11:23 and 1 Corinthians 10:26. Vocative singular κύριε addresses the one prayed to as knower of all hearts in Acts 1:24; in these clauses the APB uses "Lord."

   1 Corinthians 12:31 Corinthians 11:231 Corinthians 10:261 Corinthians 4:5Acts 1:24Acts 22:10
2. Human masters or respectful plural address · rare

   Dative plural κυρίοις names the people for whom the divining servant produces gain in Acts 16:16, where the APB renders the clause with "lords." Vocative plural Κύριοι is used in direct address in Acts 16:30, rendered "Sirs," and nominative plural κύριοι appears among the many claimed authorities in 1 Corinthians 8:5.

   Acts 16:16Acts 16:301 Corinthians 8:5

In the Anselm Project Bible: Across the cited divine-context clauses, the APB commonly presents the title as "Lord," including its confession about Jesus and direct prayers. In the human plural contexts it varies between "lords" and "Sirs"; these are verse-level renderings rather than definitions.