be senseless
na.val describes contemptuous or dishonoring treatment and, in one saying, foolish self-exaltation.
The attested Piel forms describe treating a person or sacred object with contempt or dishonor, including a threatened making of a city into a public sight; a Qal form describes having acted foolishly in self-exaltation.
Senses in use
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Treating with contempt or dishonor · dominant
The Piel forms occur where Jeshurun abandons God and the Rock of salvation is treated “senselessly” in Deuteronomy 32:15, where the speaker asks that the glorious throne not be dishonored in Jeremiah 14:21, and where a son treats his father with contempt in Micah 7:6. In Nahum 3:6, the first-person Piel perfect stands in the declaration to throw abominations upon the city, make it “senseless,” and set it as a sight.
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Acting foolishly in self-exaltation · occasional
The Qal perfect addresses a person who has acted this way “in exalting yourself” in Proverbs 30:32; the APB then contrasts this with plotting evil.
In the Anselm Project Bible: The APB varies between “treated... senselessly,” “dishonor,” “contempt,” “make you senseless,” and “foolish.” These renderings confirm the clauses' overall direction rather than isolate a fixed English equivalent.