to beget
gennao denotes bringing forth offspring: human parentage and birth, divine begetting, and figuratively producing people or quarrels.
The term most often marks human parentage, childbirth, or a person's birth within a family line. It also describes persons as begotten of God or from above, and appears figuratively for producing followers or quarrels.
Senses in use
-
Human parentage, childbirth, and birth · dominant
Active forms name a parent producing children or descendants: in Matthew 1:2 the APB renders successive family relationships as "begot," and in Luke 1:57 it describes Elizabeth giving birth to a son. Passive forms identify a person as born, as in Acts 7:20 for Moses and John 9:19 for the man born blind.
-
Being begotten of God or from above · common
Passive forms describe people as begotten from a stated divine source: John 1:13 contrasts being born of God with other sources, while John 3:3 makes being begotten from above necessary to see the kingdom of God. In 1 John 3:9 and 1 John 5:4, perfect passive forms identify those begotten of God in clauses about not practicing sin and overcoming the world.
-
Producing followers or consequences · rare
In 1 Corinthians 4:15, the first-person active form occurs with "through the gospel" and the APB renders the clause "I begot you." In 2 Timothy 2:23, a present active plural form is used of controversies, which the APB says "beget quarrels."
In the Anselm Project Bible: Across these verses, the APB presents the term with "begot," "born," "begotten," and childbirth language such as "gives birth." Because the APB is a whole-verse translation, these renderings show the clauses' presentation rather than a fixed English equivalent for every form.