to dishonor
atimazo describes treating someone or something with disgrace or contempt, whether people, God, or bodies.
The dominant usage describes acts that bring disgrace upon people or God: the poor are dishonored, Jesus is dishonored, servants are beaten and dishonored, and transgression dishonors God. A separate bodily context speaks of bodies being dishonored among themselves.
Senses in use
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Subjecting people or God to disgrace · dominant
The active forms identify dishonoring directed toward the poor in James 2:6, Jesus in John 8:49, a slave in Mark 12:4 and Luke 20:11, and God in Romans 2:23. In Acts 5:41, the passive infinitive places the apostles as those counted worthy to suffer such treatment; the APB renders the clause "suffering disgrace for the Name."
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Dishonoring bodies among themselves · rare
Romans 1:24 uses a present middle infinitive in a clause about impurity and bodies among themselves. The APB renders the broader clause "to the dishonoring of their bodies among themselves," indicating bodily dishonor in that setting.
In the Anselm Project Bible: The APB commonly uses "dishonored," "dishonor," or "dishonoring" in these clauses, while Acts 5:41 uses "suffering disgrace." These renderings confirm the clauses' overall presentation rather than isolate a fixed English equivalent in every verse.