kineo denotes movement, from bodily gestures and shifting objects to stirring a city or crowd.

The attested uses chiefly describe physical motion or removal, including head movements, burdens, a lampstand, and mountains and islands. Other occurrences portray a city or people being stirred into activity, while Acts 17:28 places human movement within the clause about living and having being in him.

1. Physical movement or displacement · dominant

   Present participles accompany passersby moving their heads in Mark 15:29 and Matthew 27:39, while the aorist infinitive concerns moving burdens with a finger in Matthew 23:4. In Revelation 2:5 the future active form occurs in the warning that a lampstand will be moved from its place; in Revelation 6:14 the plural aorist passive form occurs as mountains and islands are moved from their places.

   Mark 15:29Matthew 23:4Matthew 27:39Revelation 2:5Revelation 6:14
2. Stirring a city or people into action · occasional

   In Acts 21:30 the singular aorist passive form occurs in the report that the whole city was stirred up and people rushed together. In Acts 24:5 the present active participle describes the man accused of stirring up riots among Jews.

   Acts 21:30Acts 24:5
3. Human movement within life in him · rare

   In Acts 17:28 the first-person present passive indicative stands in the sequence about living, moving, and having being in him. The APB renders the clause, "For in him we live and move and have our being,".

   Acts 17:28

In the Anselm Project Bible: The APB variously presents the clauses with "moving their heads," "stirred up," "move," and "moved." In Acts 17:28 it includes "move" within a broader phrase about life and being; these are verse-level renderings rather than definitions.