The Anselm Project Bible · The Crux Registry

1 Thessalonians 2:7, “gentle,” or “little children”?

1 Thessalonians 2:7 has two readings: the apostles were gentle among the Thessalonians, or became infants. One Greek letter separates them, and the nursing mother comparison gives each a different effect.

ἤπιοι
ēpioi, gentle
νήπιοι
nēpioi, infants, little children
One Greek letter, nu. The word before it ends in ν, so a copyist's eye could double the letter or drop it.
IThe Text

The APB text at this verse

Although we could have been a burden as Christ’s apostles, we became gentle in your midst, as a nursing mother cherishes her own children.
1 Thessalonians 2:7 (source numbering) · Anselm Project Bible
IIThe Witnesses

The manuscripts, editions, and versions

Tregelles (1857-1879)
Treg · critical edition, 1857-1879
ἤπιοι, gentle
Tregelles prints the smoother reading, a nursing mother is gentle, not an infant. Tregelles prints gentle, the smoother reading alongside the image of a nursing mother. SBLGNT apparatus (Faithlife, CC BY 4.0)
Robinson-Pierpont Byzantine Textform
RP · Byzantine majority edition, 2005
ἤπιοι, gentle
The Byzantine tradition reads “gentle”, as does the Greek text underlying the NIV. Robinson-Pierpont prints gentle, the reading of the Byzantine tradition and the Greek text underlying the NIV. SBLGNT apparatus (Faithlife, CC BY 4.0)
Westcott-Hort (1881)
WH · critical edition, 1881
νήπιοι, infants
Westcott-Hort prints the startling reading: the apostles became babies among them. Westcott-Hort prints infants, giving the apostles the startling description of babies among the Thessalonians. SBLGNT apparatus (Faithlife, CC BY 4.0)
Nestle-Aland 28
NA28 · critical edition, 2012
νήπιοι, infants
NA28 adopts “infants” as the harder reading with strong early support. Nestle-Aland 28 adopts infants as the harder reading with strong early support. SBLGNT apparatus (Faithlife, CC BY 4.0)
supports if “gentle”supports if “infants”
IIIThe Committee

The committee record at this verse

The APB is translated by a committee of language models that works blind. The translators are never told they are translating the Bible, never given a book name or a verse number, and never shown the witnesses listed above. Where the manuscripts disagree, the choice between readings is made before translation by the same kind of translator working the same way: it sees the competing readings and the witnesses by age and class, but never a reference or a manuscript name. There are 14,877 such places. For APB 4.0 every one was decided again in October 2026. GPT-6.1 Sol decided every one first. Claude Fable 5.1, from another model family, decided 2,483 of them second, including every place where the first translator left the base text. A departure from the base text needs both translators to agree and the first to be at least 0.8 confident. There is no third translator, so the base text stands when the two disagree. APB 4.0 is translated over those decisions. Whatever was done at this verse was done on the language and the evidence alone, and the record is public.

Textual decisiondecided for release 4.0two translators, working blind

“The base text reads (nothing). The copies also carry νήπιοι [early greek manuscript tradition]; the committee kept the base text. The supplied alternatives describe addition versus absence, rather than replacement of ἤπιοι.”

“The base text reads ἐὰν. The copies also carry the omission [early greek manuscript tradition; later majority tradition]; the committee kept the base text. The stronger early support and plausible simplification favor the default.”

“The base text reads ἤπιοι. The copies also carry νήπιοι [early greek manuscript tradition]; the committee kept the base text. One letter separates gentle from infants and the early copies are split.”

“The base text reads ἐὰν. The copies also carry ἂν [later majority tradition]; the committee kept the base text. The early evidence supports retaining the default, although witness independence is unspecified.”

Committee recordaudit verdict: clean

The APB 4.0 translation committee retained ἤπιοι, gentle. Its decision states: "The base text reads ἤπιοι. The copies also carry νήπιοι [early greek manuscript tradition]; the committee kept the base text. One letter separates gentle from infants and the early copies are split." GPT-6.1 Sol (OpenAI) served as the first translator; Claude Fable 5.1 (Anthropic) served as the second translator. The committee’s printed text reads "we became gentle in your midst" and continues with the nursing mother comparison.

IVThe Arguments

The argument for each reading

If “gentle”

The reading ἤπιοι describes the apostles as gentle among the Thessalonians. Tregelles and the Robinson-Pierpont Byzantine Textform print it. Its strongest contextual attraction is the nursing mother comparison: gentleness fits the picture of a mother cherishing her own children. The sentence moves smoothly from the apostles’ conduct to their care for the community.

The spelling also permits an explanation for the alternative. The preceding word ends in ν, and doubling that letter could produce νήπιοι. This possibility supports a case for gentle, although the same position also allows a letter to drop out when copying infants.

If “infants”

The reading νήπιοι describes the apostles as infants or little children among the Thessalonians. Westcott-Hort and Nestle-Aland 28 print it. Nestle-Aland 28 adopts it as the harder reading with strong early support. Its abrupt change of image gives this reading its distinctive force: the apostles become little children before the sentence compares their care to that of a nursing mother.

The spelling permits a copying explanation in this direction too. Since the preceding word ends in ν, dropping a repeated letter could turn infants into gentle. The resulting sentence would have a smoother connection to the nursing mother comparison. That explains how the alternative could arise without settling which wording came first.

The copying explanation works in both directions: a repeated nu could be added or dropped. The editions therefore present a choice that spelling alone cannot settle. The uncertainty concerns how the apostles describe themselves at this point. Both readings retain the nursing mother comparison, and the following verse still speaks of sharing the gospel and their own lives because the Thessalonians had become beloved to them.

VThe Registry

See it in the Bible